What Names And Titles Prove That Jesus Christ Is God And Divine – Spiritual Reading.
There are many names and titles clearly implying deity are used of Jesus Christ in the Bible, some of them over and over again, the total number of passages reaching far into the hundreds. Of course, I can give you only a few illustrations. Turn with me first of all to Rev. 1:17, “And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me saying, Fear not; I am the first and the last.”
The context shows clearly that our Lord Jesus was the speaker, and here our Lord Jesus distinctly calls Himself “the First and the Last.” [Now this beyond a question is a Divine name, for in Isa. 44:6 we read, “Thus sayeth Jehovah, the king of Israel, and his redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.”
In Rev. 22:12, 13, our Lord Jesus says that He is the Alpha and Omega. His words are, “Behold, I come quickly; and my reward is with me, to render to each man according as his work is. I am Alpha and Omega, the first and the last, the beginning and the end.” Now in this same book in the first chapter and the eighth verse the Lord God declares that He is the Alpha and the Omega.
His words are, “I am the Alpha, and the Omega, saith the Lord God, which is and which was and which is to come, the Almighty.” In 1 Cor. 2:8, the Apostle Paul speaks of our crucified Lord Jesus as “the Lord of glory.” His exact words are, “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”
There can be no question that “the Lord of glory” is Jehovah God, for we read in Ps. 24:8-10, “Who is this king of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, O ye gates; yea lift them up, ye everlasting doors, and the king of glory will come in. Who is the king of glory? Jehovah of hosts. He is the king of glory.”
And we are told in the passage already referred to that our crucified Lord Jesus was the King of Glory, therefore He must be Jehovah. In John 20:28 Thomas addressed the Lord Jesus as his Lord and his God, “And Thomas answered and said unto him, My Lord and my God.”
Unitarians have endeavoured to get around the force of this utterance of Thomas by saying that Thomas was excited and that he was not addressing the Lord Jesus, but was saying “my Lord and my God” as an ejaculation of astonishment, just in the way that profane people sometimes use these exclamations to-day, but this interpretation is impossible, and shows to what desperate straits the Unitarians are driven; for Jesus Himself commended Thomas for seeing it and saying it.
Our Lord Jesus’ words immediately following those of Thomas are, “Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29). In the correct translation of Titus 2:13, the translation given in the English revision, not in the American Standard Revision, our Lord Jesus is spoken of as, “our great God and Saviour Jesus Christ.” In Rom. 9:5, Paul tells us that “Christ is over all, God blessed forever.”
The Unitarians have made desperate efforts to overcome the force of these words, but the only fair translation and interpretation of the words that Paul wrote in Greek are the translation and interpretation found in both our Authorised and Revised Versions. There can be no honest doubt to one who goes to the Bible to find out what it actually teaches, and not to read his own thought into it, that Jesus is spoken of by various names and titles that beyond a question imply Deity, and that He in so many words is called God.
In Heb. 1:8 it is said in so many words, of the Son, “But unto the Son he saith, thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom.” If we should go no further it is evidently the clear and often repeated teaching of the Bible that Jesus Christ was really God.
Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.
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