Can A Loving God Send You To A Real And Literal Hell – Spiritual Reading

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Can A Loving God Send You To A Real And Literal Hell – Spiritual Reading.



“In danger of the hell of fire.”—Matt. 5:22.


But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. 

Matthew 5:22 

I wish that the things that I am going to preach to you were not true. God wishes so, too, “The Lord is longsuffering to us ward, not wishing that any should perish, but that all should come to repentance” (2 Peter 3:9). But God has made us in His own image, with a moral nature, with a capacity for self-determination, with a power of choice; and men can if they will choose darkness instead of light.


They can choose to trample God’s saving love under foot. They can choose to reject the One who was wounded for their transgressions and bruised for their iniquities, and upon whom the chastisement of their peace was laid; and some will so choose. I am sorry that they will. I would be willing to die to save them.


The Lord Jesus did die to save them. But they spurn Him. So these things that I am to speak to-night are true and I am going to preach them in order that you may know them, and in order that you may be sure of them. I am [going to preach about hell to keep as many of you as possible from going there.


Is There a Literal Hell? Almost all intelligent people who believe that there is a future life at all, believe that men and women who sin in the present life and who die impenitent and unsaved will be punished to some extent at least in the life that is to come. They believe that whoever sins must suffer, and that the suffering which sin causes will not be limited to this present life.


But, while almost all intelligent people who believe in a future life at all believe that there is some kind of future punishment, there are many that do not believe in a literal hell, that is, in a place of awful and unutterable torment. Is there a hell? Is there a place to which impenitent men and women will go some time after death and suffer agonies far beyond those that any one suffers here on earth? Some say, “yes,” there is a hell.


Many, even including not a few supposedly orthodox preachers, say, “No, the only hell is the inward hell in a man’s heart.” How are we to settle this question? How are we to determine who is right? We cannot settle it as some are trying to settle it by “counting noses.” Majorities are not always right. Especially is it true that majorities are not always right in science and in philosophy and in theology.


What the majority of scientists firmly believed a century ago the majority of scientists laugh at to-day. What the majority of philosophers once [believed, the majority of philosophers to-day regard as ridiculous. So majorities cannot always be right. And, therefore, we cannot settle this question by asking what the majority believe.


We cannot settle the question by reasoning as to what such a being as God must do, for how can finite and foolish man judge what an infinitely holy and infinitely wise God would do? Man never appears more foolish than when he tries to reason out what an infinite God must do. All these arguments about hell by reasoning as to what God must, or must not, do are stupid.


A child of seven cannot reason infallibly as to what a wise and good man of fifty will do, much less can puny creatures of the dust (such as you and I are, such as the most learned philosophers and theologians are) reason infallibly as to what an infinitely wise and infinitely holy God must do. It is, however, far easier to believe in a literal hell, and an everlasting hell, from the standpoint of pure reasoning to-day than it was three years and a half ago. Nevertheless, we cannot settle the question as to whether there is a literal hell by reasoning even to-day as to what such a being as God must do.


There is only one way to settle this question right, that is by going to the Bible and finding out what it says, and taking our stand firmly and unhesitatingly upon that. We have seen the last three Sunday nights that the Bible is beyond an honest question God’s word, so whatever the Bible says on this subject, or any other subject, is true and is sure.


Especially is it true that we must go to the Bible and find what it says in the matter of future punishment and future blessedness. All we know about the future is what the Bible tells us. All reasoning about the future outside of what the Bible tells us is pure guessing, it is a waste of time. We know nothing about heaven but what the Bible tells us, and we know nothing about hell but what the Bible tells us.


On a subject like this one ounce of God’s revelation is worth a thousand tons of man’s speculation. The whole question is what does the Bible say about Hell? But while we are dependent entirely upon the Bible, the Bible clearly reveals all that we need to know.


The Bible tells us a great deal about heaven, and it tells us still more about hell, and it is an interesting fact that the Lord Jesus Himself, whose authority many are ready to accept who do not accept the authority of the rest of the Bible, is the One Who tells us the most about hell, and the most clearly about hell. Indeed, all that I am going to show you is what the Lord Jesus Himself says on this subject.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



Tikva



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What Is Character And Nature Of The Devil – Spiritual Reading

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What Is Character And Nature Of The Devil – Spiritual Reading.



1. First of all, the Bible teaches us that the [Devil is a person.


This comes out in our second text, 1 John 3:8: “The devil sinneth.” Only a person can sin. When we say that the Devil is a person we do not mean that necessarily he has a body, certainly not such a body as he is pictured as having in various paintings and engravings that are supposed to represent the Devil. A person is any being who knows and feels and wills. When we say that the Devil is a person we mean that he is a being who has intelligence, feeling and will, that he is not a mere principle of evil.


The personality of the Devil is taught over and over again in the Bible. Just a few illustrations in addition to our texts. Turn again to Matt. 13:19: “When any one heareth the word of God, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart.” 


The representation of this passage is the representation of a person. He is called “The Evil One,” not merely “evil,” but “The Evil One,” which of course is the representation of a person. If evil is only impersonal, or if it only works through human beings, these words of our Lord Jesus would be without meaning.


The personality of the Devil comes out again very clearly and very forcibly in Eph. 6:10-12: “Finally, brethren, be strong in the Lord and the strength of his might. (11) Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” 


Here Paul distinctly tells us that the great reason why we need to be strong in the Lord and in the strength of His might and why we need to put on the whole armour of God, is because there is a being of great cunning, subtlety and power, a person named “The Devil,” and that this being has under him a multitude of other personalities of such dignity and power as to be called by the titles: “principalities,” “powers,” “world rulers,” “spiritual hosts of wickedness.”


Beyond a question our Lord Jesus, and the Apostle Peter and the Apostle John and the Apostle Paul believed in and taught the existence of a personal Devil. If there is not a personal Devil we may as well give up our Bible, for in that case it is a book that is full of folly and of fraud. If there is not a personal Devil we must give up our belief in the inspired authority of the Apostle Paul, the Apostle Peter, the Apostle John, and we must give up our faith in the Lord Jesus Christ.


No intelligent student of the Bible can retain his faith in the inspiration and authority of that Book, or his faith in the Lord Jesus Christ, if he gives up belief in the existence of a personal Devil. As intelligent men and women, we must take our choice between believing in the existence of a personal Devil or giving up our faith in Jesus Christ and Christianity. Any system of doctrine that denies the existence of a personal Devil is radically unchristian whatever name it may arrogate to itself.


2. The second thing that the Bible teaches as to the nature of the Devil, is that, the Devil is a being of very great power and authority.


This comes out in the verses we have just read, Eph. 6:10, 11: “Finally be strong in the Lord, and in the power of his might. (11) Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” These words make it clear that the Devil is so mighty that the people of God cannot resist his cunning wiles without having on the whole armour of God, and it is also evident from the 10th verse that we cannot resist his power unless we are strengthened with the strength of God.


And this is not all: in the 12th verse we read: (12) “For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” 


These are tremendous words. If they mean anything, they certainly mean that there are beings of great authority and dignity who are under the leadership of the one supreme being of evil, the Devil. The conflict that we have on hand as believers in Christ is terrific. The conflict that the Allies have on hand with the mighty military forces of the Kaiser is nothing to the battle we have on hand with the Devil and his hosts.


We are fools if we underestimate the battle. On the other hand, we must not over-estimate it. While our conflict is with the Devil, and while our wrestling is against “the principalities,” against “the powers,” against “the world-rulers,” against “the spiritual hosts of wickedness,” nevertheless He that is for us is far mightier than they. The Devil is mighty but our Saviour is almighty.


It is quite possible for one to become morbid over this subject of the Devil, and to become utterly discouraged and even deranged. That is entirely unnecessary and unwarranted. While our conflict is with the Devil and his mighty hosts, God has provided for us a strength and an armour whereby we may “be able to quench all the fiery darts of the Evil One” and to “withstand in the evil day, and having done all to stand” (v. 13).


3. The third thing that the Bible teaches us as to the Nature of the Devil is that, the Devil is a being of great majesty and dignity of position.


Turn to Jude 8, 9: “Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities (the literal translation of the Greek word rendered dignities is “glories“). (9) But Michael the Archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.”


From these words it is evident that the position of the Devil was so exalted that even Michael the archangel did not dare to bring a railing judgment against him. The context seems to imply that the position of the Devil was more exalted than that of Michael the archangel himself. The Devil of the Bible is not at all the Devil of common thought. He is not a being hideous in appearance, with hoofs and horns and tail. He is not even the being pictured by Milton or Bunyan.


He is a being of very great original majesty and dignity, a being of great wisdom and power. When people talk lightly and contemptuously about the Devil they display gross ignorance of what the Bible teaches about him. It is true that he is evil in character and therefore called “The Evil One” (John 5:19, R. V.). It is true he is a liar and a murderer (John 8:44), it is true that he is full of malignity (II Cor. 4:4): but he is a being of great dignity and majesty, so that even Michael the archangel durst not bring against him a railing accusation.


4. The Bible teaches furthermore that the Devil is “the prince of this world.” 


Our Lord Jesus Himself taught this. He says in John 12:31: “Now is the judgment of this world; now shall the prince of this world be cast out.” The Greek word translated “world” in this passage is kosmos, and the thought is of the present world order, and our Lord’s teaching is that the Devil is the prince of this present world order.


We have the same teaching of our Lord in John 14:30, where we read: “I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me.” These words of our Lord [are found in what many regard as the most precious chapter in the Bible, the 14th chapter of John, and if we give up this teaching of our Lord regarding Satan we must give up, not merely the Bible as a whole, but this most precious chapter in the Bible. We find the Lord teaching the same thing again on that same night, the night before His crucifixion, in John 16:11 where he says: “The prince of this world is judged”—the evident reference being to Satan.


How the Devil came to be Prince of this world it may be impossible for us to say, but that he is so admits of no question, if we are to accept the teaching of Jesus Christ, and any one who will study the ruling principles of commercial life, of political life, of social life, and above all of international relations, to such an one it will become perfectly evident that the Devil is the one who is master of the present order of things.


If we ever doubted before that there was a Devil, and just such a Devil as the Bible pictures, we can scarcely doubt it now, when we consider the action of the rulers of the earth in this present mad world war. How could beings so intelligent in matters of science and philosophy and economics as the present rulers of Germany are, ever be guilty of plunging the nations of the earth into this mad war?


There is but one reasonable answer: because there is a Devil who rules the present Kosmos, or world order, and he controls the Kaisers and the Reichstags of the world and will until the true Prince comes, the Prince of Peace, our Lord Jesus Christ.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



Tikva


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My Redeemer, King And Savior Lives | Jesus Christ – Spiritual Reading

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My Redeemer, King And Savior Lives | Jesus Christ – Spiritual Reading.



Continually have I spoken to the reader concerning Christ crucified, who is the great hope of the guilty; but it is our wisdom to remember that our Lord has risen from the dead and lives eternally.
You are not asked to trust in a dead Jesus, but in One who, though He died for our sins, has risen again for our justification. You may go to Jesus at once as to a living and present friend. He is not a mere memory, but a continually existent Person who will hear your prayers and answer them.


He lives on purpose to carry on the work for which He once laid down His life. He is interceding for sinners at the right hand of the Father, and for this reason He is able to save them to the uttermost who come unto God by Him. Come and try this living Saviour, if you have never done so before.
This living Jesus is also raised to an eminence of glory and power. He does not now sorrow as “a humble man before his foes,” nor labor as “the carpenter’s son”; but He is exalted far above principalities and power and every name that is named.


The Father has given Him all power in Heaven and in earth, and he exercises this high endowment in carrying out His work of grace. Hear what Peter and the other apostles testified concerning Him before the high priest and the council:
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins (Acts 5:30-31).



The glory which surrounds the ascended Lord should breathe hope into every believer’s breast. Jesus is no mean person–He is “a Saviour and a great one.” He is the crowned and enthroned Redeemer of men. The sovereign prerogative of life and death is vested in Him; the Father has put all men under the mediatorial government of the Son, so that He can quicken whom He will. He openeth, and no man shutteth.


At His word the soul which is bound by the cords of sin and condemnation can be unloosed in a moment. He stretches out the silver scepter, and whosoever touches it lives. It is well for us that as sin lives, and the flesh lives, and the devil lives, so Jesus lives; and it is also well that whatever might these may have to ruin us, Jesus has still greater power to save us.
All His exaltation and ability are on our account. “He is exalted to be,” and exalted “to give.”


He is exalted to be a Prince and a Saviour, that He may give all that is needed to accomplish the salvation of all who come under His rule. Jesus has nothing which He will not use for a sinner’s salvation, and He is nothing which He will not display in the aboundings of His grace. He links His princedom with His Saviour-ship, as if He would not have the one without the other; and He sets forth His exaltation as designed to bring blessings to men, as if this were the flower and crown of His glory.


Could anything be more calculated to raise the hopes of seeking sinners who are looking Christward? Jesus endured great humiliation, and therefore there was room for Him to be exalted. By that humiliation He accomplished and endured all the Father’s will, and therefore He was rewarded by being raised to glory. He uses that exaltation on behalf of His people.


Let my reader raise his eyes to these hills of glory, whence his help must come. Let him contemplate the high glories of the Prince and Saviour. Is it not most hopeful for men that a Man is now on the throne of the universe? Is it not glorious that the Lord of all is the Saviour of sinners? We have a Friend at court; yea, a Friend on the throne. He will use all His influence for those who entrust their affairs in His hands. Well does one of our poets sing:



He ever lives to intercede
Before His Father’s face;
Give Him, my soul, Thy cause to plead,
No doubt the Father’s grace.
Come, friend, and commit your cause and your case to those once pierced hands, which are now glorified with the signet rings of royal power and honor. No suit ever failed which was left with this great Advocate.


Excerpt From – All of Grace By Charles Haddon Spurgeon



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Jesus Heal My Wounds – Prayer

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Jesus Heal My Wounds – Prayer.


Lord I really do have wounds that need healing.
I have heartaches. I have pains.
In places no one can see.

Sometimes I get really angry.
I don’t justify my actions.

Lord, sin is sin.
Lord anger is anger.
And I struggle with this sometimes.

I have been disappointed by life.
I have been let down by everything.
I have been mistreated by people.

Life has been tough.
And yes Lord.
I do realize this makes blaming others easier.
It makes it easy to convict and pass judgement.
It makes it easy to call people good or bad.

It’s tough Lord.
It’s tough for us all.

But your grace is sufficient.
Your grace will see me to the other side.
Your grace will carry me through.

The world might be dark right now.
Filled with hate and malice.
Full of pain and suffering.

But I’m comforted because I know. That you are in control. 

Though we are struggling my sweet Jesus, 

I know that you are familiar with our affliction. 

Jesus I need you desperately.

Please come and heal my wounds.

Please come and cure my pain.

Pour balm over my crevices and the places that lack.

Thank you for answered prayer.

In the precious name of Jesus.


Bible Verses:


The Lord builds up Jerusalem;
He gathers together the outcasts of Israel.
3 He heals the brokenhearted
And binds up their wounds.
4 He counts the number of the stars;
He calls them all by name.
5 Great is our Lord, and mighty in power;
His understanding is infinite.
6 The Lord lifts up the humble;
He casts the wicked down to the ground.

Psalms 147:2-6


For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.” ’
18 “Thus says the Lord:
‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.

Jeremiah 30:17-18


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How To Restore Your Mind, Spirit, Soul, Body, Heart And Recover From Pain – Healing

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How To Restore Your Mind, Spirit, Soul, Body, Heart And Recover From Pain – Healing

Many people don’t like talking about pain because there is a sort of shame and guilt that society often attaches to pain and suffering.

This therefore leads most people to burying their wounds and never fulling recovering and experiencing restoration.

There are many types of wounds; 

Some deep, some superficial, and some very close to the core.

Wounds can be caused by a number of things like burns, falls, car accidents, animal bites, physical abuse etc.

The list above is filled with physical causes of wounds and pain. But what about other kinds of wounds and pain?

I hope you understand that human beings are not one dimensional. We are made of five dimensions; Mind, Body, Soul, Heart and Spirit. 

We are so intricately and magnificently created. The creator sure knew what he was doing when he was making man.

The scriptures testify thus:

“I praise you because I am fearfully and wonderfully made;

your works are wonderful, I know that full well.”

Psalms 139:14

I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. Psalms 139_14 Bible Verse Instagram Post

If you have a bodily or physical wound, you can go to a doctor and he fixes you. 

But what about the kind of pain and wounds we can’t see?

Wounds buried in our souls, hearts, minds and spirit? 

Let us take an example of soul wounds.

Because it’s difficult to see a soul, some people ignore soul wounds but the more these kinds of hurts are ignored, the deeper they grow and fester.

Sometimes, they grow so deep, we forget who we are. 

They become so intense until we are shadows of ourselves. 

They grow so deep, we fail to find a cure and in turn seek out destructive and temporary escapes.

Some try to find a cure in drugs and pills. Others try sex and comforts in the bodies of others. 

Some try to drown the pain in a bottle or a hobby. But after awhile, and after much trying, they feel emptier and worse than when they started.

The above fixes don’t heal soul wounds. If you try any of the above, the pain will keep tormenting you through flash blacks and memories. 

You will never find a cure in drugs, pills, sex, alcohol, hobbies or video games.

A number of things can cause our pains:

The list may go something like:

Hurt and disappointment by friends, family or just the world.
or
Betrayal by loved ones.
or
Domestic abuse and violence.
or
Sexual abuse.
or
Loss of loved ones
And
The list goes on and on.

After awhile, pure souls can become dark and scary places. And dark souls can lead to hard and bitter hearts.

But thank God for a cure. Yes! There is but one cure for soul wounds.

LOVE is that balm and cure.

Love heals and restores. It is able to lead to recovery and redemption.

God’s love is the ultimate antidote but human love is good too. 

As you go out today, please love a soul. It could be a smile, a hug, a kiss, a kind word, a wave of the hand.

Whatever little you can do, please do. You just don’t know whose medicine and balm you might be.

The sages have said that words have the power to convey love and provide therapy. 

Poetry is one of those ways we can creatively share love. 

Wounds!

Deep gashes and slashes

Wounds that live in the soul

Some leave scars

But some keep bleeding

You can see and feel them

In angry words

In rude faces

In unkind acts.

Wounds!

They can be healed

Love heals

Love washes scars away

John