The Beautiful Relationship Between Faith, Grace And Righteousness – Spiritual Reading

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The Beautiful Relationship Between Faith, Grace And Righteousness – Spiritual Reading.



“By grace are ye saved, through faith” (Ephesians 2:8).
I think it well to turn a little to one side that I may ask my reader to observe adoringly the fountain-head of our salvation, which is the grace of God. “By grace are ye saved.” Because God is gracious, therefore sinful men are forgiven, converted, purified, and saved.


It is not because of anything in them, or that ever can be in them, that they are saved; but because of the boundless love, goodness, pity, compassion, mercy, and grace of God. Tarry a moment, then, at the well-head. Behold the pure river of water of life, as it proceeds out of the throne of God and of the Lamb!



What an abyss is the grace of God! Who can measure its breadth? Who can fathom its depth? Like all the rest of the divine attributes, it is infinite. God is full of love, for “God is love.” God is full of goodness; the very name “God” is short for “good.” Unbounded goodness and love enter into the very essence of the Godhead. It is because “his mercy endureth for ever” that men are not destroyed; because “his compassions fail not” that sinners are brought to Him and forgiven.



Remember this; or you may fall into error by fixing your minds so much upon the faith which is the channel of salvation as to forget the grace which is the fountain and source even of faith itself. Faith is the work of God’s grace in us. No man can say that Jesus is the Christ but by the Holy Ghost. “No man cometh unto me,” saith Jesus, “except the Father which hath sent me draw him.” So that faith, which is coming to Christ, is the result of divine drawing.


Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery which grace employs. We are saved “through faith,” but salvation is “by grace.” Sound forth those words as with the archangel’s trumpet: “By grace are ye saved.” What glad tidings for the undeserving!



Faith occupies the position of a channel or conduit pipe. Grace is the fountain and the stream; faith is the aqueduct along which the flood of mercy flows down to refresh the thirsty sons of men. It is a great pity when the aqueduct is broken. It is a sad sight to see around Rome the many noble aqueducts which no longer convey water into the city, because the arches are broken and the marvelous structures are in ruins.


The aqueduct must be kept entire to convey the current; and, even so, faith must be true and sound, leading right up to God and coming right down to ourselves, that it may become a serviceable channel of mercy to our souls.
Still, I again remind you that faith is only the channel or aqueduct, and not the fountainhead, and we must not look so much to it as to exalt it above the divine source of all blessing which lies in the grace of God.


Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in “looking unto Jesus,” not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies. Grace is the powerful engine, and faith is the chain by which the carriage of the soul is attached to the great motive power.


The righteousness of faith is not the moral excellence of faith, but the righteousness of Jesus Christ which faith grasps and appropriates. The peace within the soul is not derived from the contemplation of our own faith; but it comes to us from Him who is our peace, the hem of whose garment faith touches, and virtue comes out of Him into the soul.



See then, dear friend, that the weakness of your faith will not destroy you. A trembling hand may receive a golden gift. The Lord’s salvation can come to us though we have only faith as a grain of mustard seed. The power lies in the grace of God, and not in our faith.


Great messages can be sent along slender wires, and the peace–giving witness of the Holy Spirit can reach the heart by means of a thread-like faith which seems almost unable to sustain its own weight. Think more of Him to whom you look than of the look itself. You must look away even from your own looking, and see nothing but Jesus, and the grace of God revealed in Him.


Excerpt From – All of Grace By Charles Haddon Spurgeon.



Tikva



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What Is The Relationship Between God And The World And The Men He Created – Spiritual Reading

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What Is The Relationship Between God And The World And The Men He Created – Spiritual Reading.



We turn now to a consideration of the present relation of this Personal God presented to us in the Bible, to the world He has created and to the men whom He has created.


1. In the first place we find that God sustains, governs and cares for the world He has created. He shapes the whole present history of the world. This comes out again and again. A few illustrations must suffice.


We read in Ps. 104:27-30: “These wait all for thee, that thou mayest give them their food in due season. (28) Thou givest unto them, they gather; thou openest thy hand, they are satisfied with good. (29) Thou hidest thy face, they are troubled; thou takest away their breath, they die, and return to their dust. (30) Thou sendest forth thy spirit, they are created; and thou renewest the face of the ground.” And again in Ps. 75:6, 7: “For neither from the east, nor from the west, nor yet from the south, cometh lifting up. (7) But God is the judge: he putteth down one, and lifteth up another.” 


All these passages and others that could be cited, set forth the same conception of God’s present relation to the world which He has created. They show, as we have said, that God sustains, governs and cares for the work He has created; that He shapes the whole present history of the world.


2. Now let us look at His relation to the affairs of men. We will find that God has a present, personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes. Here four illustrations from the Bible must suffice.


First of all Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.” 


Now turn to Dan. 6:20-22, 26, 27. “And when he came near unto the den to Daniel, he cried with a lamentable voice: the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.” . . . “(26) I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed and his dominion shall be even unto the end. (27) He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.” 


Now turn to 1 Tim. 4:10: “For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe,” and now turn to Heb. 10:28-31: “A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: (29) Of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God? and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? (30) For we know him that said, Vengeance belongeth unto me, I [will recompense. And again, The Lord shall judge his people. (31) It is a fearful thing to fall into the hands of the living God.” 


In all of these passages we have this same conception of God in His relation to man, viz., that God has a personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes them.


The God of the Bible is to be clearly distinguished not merely from the God of the Pantheists who has no existence separate from His creation, but also from the God of the Deists who has created the world and put into it all the necessary powers of self-government and development and set it going and left it to go of itself.


The God of the Bible is a God who is personally and actively present in the affairs of the universe to-day. He sustains, governs, cares for the world He has created, He shapes the whole present history of the world. He has a present personal interest and an active hand in the affairs of men and He it is that is back of all the events that are occurring to-day. He reigns and makes even the wrath of men to praise Him, and the remainder of wrath doth He restrain.


The Kaiser may rage, armies may clash, force and violence and outrage may seem triumphant for the passing hour, but God stands back of all; and through all the confusion and the discord and the turmoil and the agony and the ruin, through all the outrageous atrocities that are making men’s hearts stand still with horror, He is carrying out His own purposes of love and making all things work together for good to those who love Him.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



Tikva



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The completeness of the humanity of Jesus Christ comes out in still another matter, and that is, the relation that He bore to God as a man was the relation of a man, so that God was His God. He himself says to Mary in John 20:17, “Touch me not; for I am not yet ascended unto the father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.” 


The evident meaning of this is that Jesus Christ’s relation to God, the Father, was the relation of man. He speaks of God the Father as “My God.” Though possessed of all the attributes and exercising all the functions of Deity, Jesus Christ the Son was subordinate to the Father.


This explains utterances of our Lord which have puzzled many who believe in His Deity, such utterances, for example, as that in John 14:28, where Jesus says, “Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me ye would rejoice, because I said, I go unto the Father: For my Father is greater than I.” 


The question is often asked, “If Jesus Christ is God, how could the Father be greater than He?” The very simple answer to which is; that He, as the Son, was subordinate to the Father, equal to the Father in the possession of all the distinctively Divine attributes and exercising all the Divine offices, and as an object of our wholehearted worship, but subordinate to the Father in His office.


Jesus Christ’s relation to the Father is like the relation of the wife to the husband in this respect, that the wife may be fully the equal of the husband, but nevertheless, the “Head of the Woman is the Man,” she is subordinate to the man, just as we are told in the same verse (1 Cor. 11:12) “The head of Christ is God,” i.e., Jesus Christ the Son is subordinate to the Father.


It is evident from what we have read from God’s Word, that Jesus Christ in every respect was a true man, a real man, a complete man. He was made “In all things” “like unto his brethren” (cf. Heb. 2:17). He was subject to all the physical, mental and moral conditions of existence essential to human nature.


He was in every respect a real man. He became so voluntarily in order to redeem men. From all eternity He had existed “in the form of God” and could have remained “in the form of God,” but if He had so remained, we would have been lost. Therefore, out of love to us, the fallen race, as we are taught in one of our texts (Phil. 2:5-8), He “Counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of man; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.” 


Oh, wondrous love! that out of love to us He should take our nature upon Him, turning His back upon the glory that had been His from all eternity and taking upon Himself all the shame and suffering that was involved in our redemption, and becoming one of us that He might die for us and redeem us!


Oh, how wondrous the “Grace of our Lord Jesus Christ, that though He was rich yet for our sakes He became poor, that we through his poverty might become rich.” (2 Cor. 8:9.) He partook of human nature that we might become partakers of the Divine nature. The philosophy [of the divine and human natures of Christ, the philosophy of the New Testament, is a most wonderful philosophy, the most wonderful philosophy the world ever heard, and thank God it is a true philosophy.


But some one may ask, “How shall we reconcile the Bible doctrine of the true Deity of Jesus Christ with the Bible doctrine of the real human nature of Jesus Christ, the doctrine that He was real God with the doctrine that He was equally truly man?” The answer to this is very simple. Reconciling doctrines is not our main business.


Our first business is to find out what the various passages in the Bible mean, taken in their natural, grammatical interpretation. Then, if we can reconcile them, well and good; if not, we should still believe them both and leave the reconciliation of the two apparently conflicting doctrines to our increasing knowledge as we go on communing with God and studying His Word.


It is an utterly foolish and vicious principle of Biblical interpretation that we must interpret every passage of the Bible so that we can readily reconcile it with every other passage. It is this principle of interpretation that gives rise to a one-sided, and therefore untrue, theology. One man, for example, takes the Calvinistic passages in the Bible and believes them and twists and distorts the other passages; that teach the freedom of man, to make them fit with those that teach the sovereignty of God, and he becomes a one-sided Calvinist.


Another man sees only those passages that clearly teach man’s power of self-determination and seeks to twist all that teach the sovereignty of God and the foreordaining wisdom and will of God to fit into his ideas, and he becomes a one-sided Arminian, and so on through the whole gamut of doctrine. It is utter foolishness, to say nothing of presumption, to thus handle the Word of God deceitfully.


Our business is to find out the plainly intended sense of a passage that we are studying, as determined by the usage of words, grammatical construction and context; and when we have found out the plainly intended meaning, believe it whether we can reconcile it with something else that we have found out and believe, or not.


We should always remember that in many cases two truths, both clearly true, that at one time seemed utterly irreconcilable or flatly contradictory to one another, are now, with our increased knowledge seen to beautifully harmonise. So we should have no difficulty in recognising the fact that truths that still seem to us to be contradictory, do now perfectly harmonise in the infinite wisdom of God, and will some day perfectly harmonise to our minds when we approach more nearly to God’s omniscience.


The Bible, in the most fearless way, puts the absolute Deity of Jesus Christ in closest juxtaposition with the real manhood of Jesus Christ. For example, we read in Matt. 8:24, “And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves; but He (Jesus) was asleep.” 


Here we have a plain statement of the real manhood of our Lord, but two verses later, in the 26th verse, we read, “And He saith unto them, why are ye fearful, O ye of little faith? Then He arose, and rebuked the winds and the sea, and there was a great calm.” Here we have a clear shining forth of His Deity, even the winds and the waves subject to His word. No wonder the disciples asked one another, “What manner of man is this that even the winds and the sea obey him?” (Matt. 8:27). The answer is plain: a Divine Man.


Again we read in Luke 3:21, “Now it came to pass, when all the people were baptised, that Jesus also having been baptised, and praying, . . .” Here we see Jesus in His humanity, baptised and praying. Surely this is a man. But in the remainder of the verse and in the next verse we read, “And the heaven was opened, and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.” 


Here God with an audible voice declares Him to be Divine, to be His Son. Again in John 11:38 we read, “Jesus, therefore, again groaning in himself cometh to the tomb. Now it was a cave, and a stone laid against it.” Here we see Jesus in His humanity, but four verses further down, the 43rd and 44th verses, we read, “And when He had thus spoken, He cried with a loud voice, Lazarus, come forth. And he that was dead came forth.” Here again his Deity shines forth.


In Luke 9:28 we read, “And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.” Here we very clearly see His humanity, His limitation, His dependence upon God; but in the very next verse, the 29th verse, we read, “And as He was praying the fashion of his countenance was altered and His raiment became white and glistering.” Here we see His Divinity shining forth, and then again in the 35th verse, we read of the voice coming out of the cloud, saying, “This is my son, my chosen; hear ye him.” Here His Deity unmistakably is seen again.


In Matt. 16:16, 17, we read, “And Simon Peter answered and said, thou art the Christ, the son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my father who is in heaven.” Here is a clear declaration by Jesus Himself of His Deity. But four verses further down in the chapter, the 24th verse, we read, “From that time began Jesus to show unto his disciples that he must go up unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day rise from the dead.”Here we have the clearest declaration of the reality and completeness of His humanity.


In Heb. 1:6, we read of our Lord Jesus, “And when He (i.e., God the Father) again bringeth in the first-begotten into the world he saith, and let all the angels of God worship him.” Here is a most unmistakable and inescapable declaration that Jesus Christ is a Divine Person, to be worshipped as God by angels as well as men, and two verses further down we read this further declaration of His absolute Deity, “But of the son he saith, Thy throne O God, is for ever and ever.” 


Here again the Son is declared in so many words to be God, He is called God. But in the very next chapter, Heb. 2:18, we read, “For in that He himself hath suffered being tempted, He is able to succor them that are tempted.” Here we have the clearest possible declaration of the reality of His human nature.


In Heb. 4:14 we read, “Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.”Here we have a plain declaration of His Deity; but in the very next verse, we read, “For we have not an high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.” One of the plainest declarations of the fullness and completeness of His humanity to be found in the Bible.


The doctrine of the Deity of Jesus Christ and the doctrine that Jesus Christ was a real man, go hand in hand in the Bible. What kind of a Saviour, what kind of a Lord Jesus, do you believe in? Do you believe in a Saviour that is a man and man only? Then you do not believe in the Saviour that is presented in the Bible. On the other hand, do you believe in a Saviour that is God and God only? Then you do not believe in the Saviour of the Bible.


The Lord Jesus, our Lord and Saviour, presented to us in the Bible, is very God of very God and at the same time He is our brother, our fellowman, and is not ashamed to call us brethren. Oh, I thank God that I have a Saviour that is God, possessed of all the attributes and powers of Deity, all the perfections of Deity, a Saviour for whom nothing is too hard.


I thank God that my Saviour is One who made the heavens and the earth, and who holds all the powers of nature and of history in His control; but I equally thank God that my Saviour is my brother man, One who was tempted in all points like as I am, One who is in a position to bear my sins, on the one hand because He is God, on the other hand because He is man.


A merely divine Saviour could not be a Saviour for me. A merely human Saviour could not be a Saviour for me. But a Saviour in whom Deity and humanity meet; a Saviour who is at once God and man, is just the Saviour I need, and the Saviour that you need, a Saviour that is able to save to the uttermost all that come unto God through Him.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.


Tikva

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I believe men deserve the best. Maybe it’s because I have a male father, male brothers, male uncles, male nephews, male cousins etc or simply because it is the simple truth.


I dread to imagine what our world would be like without men. I think the world has taken men for granted, and for so long and that needs to change.


I love you Gillette. For so many reasons. Your courage, boldness, audacity, strength and positivity is refreshing. Gillette, thank you for shinning light in dark places. Your kind of message is what the world needs to hear.


It maybe difficult to hear for some people because it disturbs the status quo, but it is the truth. Thank you for being strong enough to say the truth.





Gillette, you just started a powerful movement and no forces of negativity will shut your light. Keep shinning and glowing. You are loved.


Jesus please raise up more companies like Gillette. The world would be a much better place with companies like them.


And yes, I will be getting my man Gillette razors, shavers and cream. My man needs love, adoration, respect, kindness, quality and the best. Gillette embodies those qualities with it’s latest ad.


Our men deserve the best. Let’s give our men the best.




Gillette Fusion ProGlide Sensitive 2 in 1 Shave Gel, Ocean Breeze, 6 Ounce.





Gillette Fusion5 Men’s Razor Blades, 8 Blade Refills.





Gillette Anti-Perspirant Deodorant Clear Gel, Cool Wave 3.8 oz (Pack of 2).








Some really cool tweets about the Gillette ad!





















The Gillette Advert.




“Thirty years ago, we launched our The Best A Man Can Get tagline.
Since then, it has been an aspirational statement, reflecting standards that many men strive to achieve.
But turn on the news today and it’s easy to believe that men are not at their best. Many find themselves at a crossroads, caught between the past and a new era of masculinity. While it is clear that changes are needed, where and how we can start to effect that change is less obvious for many. And when the changes needed seem so monumental, it can feel daunting to begin. So, let’s do it together.
It’s time we acknowledge that brands, like ours, play a role in influencing culture. And as a company that encourages men to be their best, we have a responsibility to make sure we are promoting positive, attainable, inclusive and healthy versions of what it means to be a man. With that in mind, we have spent the last few months taking a hard look at our past and coming communication and reflecting on the types of men and behaviors we want to celebrate. We’re inviting all men along this journey with us – to strive to be better, to make us better, and to help each other be better.
From today on, we pledge to actively challenge the stereotypes and expectations of what it means to be a man everywhere you see Gillette. In the ads we run, the images we publish to social media, the words we choose, and so much more.
As part of The Best Men Can Be campaign, Gillette is committing to donate $1 million per year for the next three years to non-profit organizations executing programs in the United States designed to inspire, educate and help men of all ages achieve their personal “best” and become role models for the next generation.
Our tagline needs to continue to inspire us all to be better every day, and to help create a new standard for boys to admire and for men to achieve… Because the boys of today are the men of tomorrow.
We’ve all got work to do. And it starts today.
Gillette. The Best A Man Can Get.”

Gillette



Hannah



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A Loving Personality Dominates The Bible – Love, Family, And Relationship Quotes – Aiden Wilson Tozer.


“Refuse to be average. Let your heart soar as high as it will.”

Aiden Wilson Tozer


“When we try to focus our thought upon One who is pure uncreated being we may see nothing at all, for He dwelleth in light that no man can approach unto. Only by faith and love are we able to glimpse Him as He passes by our shelter in the cleft of the rock.”

Aiden Wilson Tozer


“If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.”

Aiden Wilson Tozer


“Faith is an organ of knowledge, and love an organ of experience.”

Aiden Wilson Tozer


“Only to sit and think of God, Oh what a joy it is! To think the thought, to breathe the Name; Earth has no higher bliss. Father of Jesus, love’s reward! What rapture will it be, Prostrate before Thy throne to lie, And gaze and gaze on Thee.”

Aiden Wilson Tozer


“The greatest encouragement throughout the Bible is God’s love for His lost race and the willingness of Christ, the eternal Son, to show forth that love in God’s plan of redemption. The love of Jesus is so inclusive that it knows no boundaries. At the point where we stop caring and loving, Jesus is still there loving and caring.”

Aiden Wilson Tozer


“Mere acquaintance with correct doctrine is a poor substitute for Christ and familiarity with New Testament eschatology will never take the place of a love-inflamed desire to look on His face.”

Aiden Wilson Tozer


“The love of Christ both wounds and heals, it fascinates and frightens, it kills and makes alive, it draws and repulses. There can be nothing more terrible or wonderful than to be stricken with love for Christ so deeply that the whole being goes out in a pained adoration of His person, an adoration that disturbs and disconcerts while it purges and satisfies and relaxes the deep inner heart.”

Aiden Wilson Tozer


“To have found God and still to pursue Him is the soul’s paradox of love.”

Aiden Wilson Tozer


“Love casts out fear, for when we know we are loved, we are not afraid. Whoever has God’s perfect love, fear is gone out of the universe for him.”

Aiden Wilson Tozer


“If man had his way, the plan of redemption would be an endless and bloody conflict. In reality, salvation was bought not by Jesus’ fist, but by His nail-pierced hands; not by muscle but by love; not by vengeance but by forgiveness; not by force but by sacrifice. Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.”

Aiden Wilson Tozer


“Let me seek Thee in longing,” pleaded Anselm, “let me long for Thee in seeking; let me find Thee in love, and love Thee in finding.”

Aiden Wilson Tozer


“Spinoza wrote of the intellectual love of God, and he had a measure of truth there; but the highest love of God is not intellectual, it is spiritual. God is spirit and only the spirit of man can know Him really. In the deep spirit of a man the fire must glow or his love is not the true love of God.”

Aiden Wilson Tozer


“Spiritual sophistication lacks freshness and warmth; God is far away, and there is little communion and little joy in the Lord. To have a cold heart with little pity, little fire, little love and little worship is spiritual lethargy.”

Aiden Wilson Tozer


“You can see God from anywhere if your mind is set to love and obey Him.”

Aiden Wilson Tozer


“We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that might be said of Him.”

Aiden Wilson Tozer


“God is so vastly wonderful, so utterly and completely delightful that He can, without anything other than Himself, meet and overflow the deepest demands of our total nature, mysterious and deep as that nature is.”

Aiden Wilson Tozer


“The great of the Kingdom have been those who loved God more than others did.”

Aiden Wilson Tozer


“It is doubtful whether God can bless a man greatly until he has hurt him deeply.” God actually rises up storms of conflict in relationships at times in order to accomplish that deeper work in our character. We cannot love our enemies in our own strength. This is graduate-level grace. Are you willing to enter this school? Are you willing to take the test? If you pass, you can expect to be elevated to a new level in the Kingdom. For He brings us through these tests as preparation for greater use in the Kingdom. You must pass the test first.”

Aiden Wilson Tozer


“But when, through the open door of the cross and the name and power of Jesus Christ, I commend myself to the Father’s heart, then God cancels all my past, accepts all my present, swears His holy name for my future and the love of God take me over. Then fear goes out of my heart, because love has come in.”

Aiden Wilson Tozer


“All things as they move toward God are beautiful, and they are ugly as they move away from Him.”

Aiden Wilson Tozer


“Yet if we would know God and for other’s sake tell what we know we must try to speak of his love. All Christians have tried but none has ever done it very well. I can no more do justice to that awesome and wonder-filled theme than a child can grasp a star. Still by reaching toward the star the child may call attention to it and even indicate the direction one must look to see it. So as I stretch my heart toward the high shining love of God someone who has not before known about it may be encouraged to look up and have hope.”

Aiden Wilson Tozer


“In the deep of His mighty nature God thinks, wills, enjoys, feels, loves, desires, and suffers as any other person may.”

Aiden Wilson Tozer


“I trust I speak in love, but the lack in our pulpits is real. Milton’s terrible sentence applies to our day as accurately as it did to his: “The hungry sheep look up, and are not fed.” It is a solemn thing, and no small scandal in the kingdom, to see God’s children starving while actually seated at the Father’s table.”

Aiden Wilson Tozer


“We might be wise to follow the insight of the enraptured heart rather than the more cautious reasoning of the theological mind.”

Aiden Wilson Tozer


“Here is a masterly study of the inner life by a heart thirsting after God, eager to grasp at least the outskirts of His ways, the abyss of His love for sinners, and the height of His unapproachable majesty.”

Aiden Wilson Tozer


“We are often hindered from giving up our treasures to the Lord out of fear for their safety. This is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.”

Aiden Wilson Tozer


“What God made, God loves, because it’s inconceivable that God should make anything that He didn’t love.”

Aiden Wilson Tozer


“We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us.”

Aiden Wilson Tozer


“The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace?”

Aiden Wilson Tozer


“A loving Personality dominates the Bible, walking among the trees of the garden and breathing fragrance over every scene.”

Aiden Wilson Tozer


“There may be a right opinion of God without either love or one right temper toward Him. Satan is a proof of this.”

Aiden Wilson Tozer


“The work of Christ on the cross did not influence God to love us, did not increase that love by one degree, did not open any fount of grace or mercy in His heart. He had loved us from old eternity and needed nothing to stimulate that love. The cross is not responsible for God’s love; rather it was His love which conceived the cross as the one method by which we could be saved. God felt no different toward us after Christ had died for us, for in the mind of God Christ had already died before the foundation of the world. God never saw us except through atonement. The human race could not have existed one day in its fallen state had not Christ spread His mantle of atonement over it. And this He did in eternal purpose long ages before they led Him out to die on the hill above Jerusalem. All God’s dealings with man have been conditioned upon the cross.”

Aiden Wilson Tozer


“But the sons of this world have not God; they have only each other, and they walk holding to each other and looking to one another for assurance like frightened children.”

Aiden Wilson Tozer


“Trying to be happy without a sense of God’s presence is like trying to have a bright day without the sun.”

Aiden Wilson Tozer


“The vague and tenuous hope that God is too kind to punish the ungodly
has become a deadly opiate for the consciences of millions.There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets `things’ with a deep and fierce passion. The pronouns `my’ and `mine’ look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.”

Aiden Wilson Tozer


“The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.”

Aiden Wilson Tozer


“Let her love God as He is in Himself, and not as her imagination says He is, and pictures Him.”

Aiden Wilson Tozer


“We get the odd notion that God is showing mercy because Jesus died. No. Jesus died because God is showing mercy.”

Aiden Wilson Tozer


“Millions call themselves by His name, it is true, and pay some token homage to Him, but a simple test will show how little He is really honored among them. Let the average man be put to the proof on the question of who or what is ABOVE, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time. Those other things will be exalted above. However the man may protest, the proof is in the choice he makes day after day throughout his life.”

Aiden Wilson Tozer


“Therefore I pray in the words of Thy great servant of old, “I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee.”

Aiden Wilson Tozer


“When God looks at a sinner who still loves his sin and rejects the mystery of the atonement, justice condemns him to die. When God looks at a sinner who has accepted the blood of the everlasting covenant, justice.”

Aiden Wilson Tozer


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Let Your Words Be The Genuine Picture Of Your Heart – Love, Family, And Relationship Quotes – John Wesley

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Let Your Words Be The Genuine Picture Of Your Heart – Love, Family, And Relationship Quotes – John Wesley.


“Humility and patience are the surest proofs of the increase of love.”

John Wesley


“Beware you are not swallowed up in books! An ounce of love is worth a pound of knowledge.”

John Wesley


“In souls filled with love, the desire to please God is continual prayer.”

John Wesley


“Get all you can, save all you can and give all you can.”

John Wesley


“Even in the greatest afflictions, we ought to testify to God, that, in receiving them from his hand, we feel pleasure in the midst of the pain, from being afflicted by Him who loves us, and whom we love.”

John Wesley


“Though we cannot think alike may we not love alike?”

John Wesley


“All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he works in them and by them, are in vain.”

John Wesley


“God is the first object of our love: Its next office is, to bear the defects of others. And we should begin the practice of this amidst our own household.”

John Wesley


“One of the greatest evidences of God’s love to those that love him is, to send them afflictions, with grace to bear them.”

John Wesley


“The readiest way which God takes to draw a man to himself is, to afflict him in that he loves most, and with good reason; and to cause this affliction to arise from some good action done with a single eye; because nothing can more clearly show him the emptiness of what is most lovely and desirable in the world.”

John Wesley


“We scarce conceive how easy it is to rob God of his due, in our friendship with the most virtuous persons, until they are torn from us by death. But if this loss produces lasting sorrow, that is a clear proof that we had before two treasures, between which we divided our heart.”

John Wesley


“There is no love of God without patience, and no patience without lowliness and sweetness of spirit.”

John Wesley


“The world is my parish.”

John Wesley


“As the furious hate which the devil bears us is termed the roaring of a lion, so our vehement love may be termed crying after God.”

John Wesley


“It is no marvel that the devil does not love field preaching! Neither do I; I love a commodious room, a soft cushion, a handsome pulpit. But where is my zeal if I do not trample all these underfoot in order to save one more soul?”

John Wesley


“Love fasts when it can, and as much as it can. It leads to all the ordinances of God, and employs itself in all the outward works whereof it is capable. It flies, as it were, like Elijah over the plain, to find God upon his holy mountain.”

John Wesley


“Humility alone unites patience with love; without which it is impossible to draw profit from suffering; or indeed, to avoid complaint, especially when we think we have given no occasion for what men make us suffer.”

John Wesley


“The best means of resisting the devil is, to destroy whatever of the world remains in us, in order to raise for God, upon its ruins, a building all of love. Then shall we begin, in this fleeting life, to love God as we shall love him in eternity.”

John Wesley


“Whether we think of, or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.”

John Wesley


“Give me 100 men who hate nothing but sin and love God with all their hearts and I will shake the world for Christ!”

John Wesley


“Go not to those who want you, but to those who want you most.”

John Wesley


“Do all the good you can, in all the ways you can, to all the souls you can, in every place you can, at all the times you can, with all the zeal you can, as long as ever you can.”

John Wesley


“Let your words be the genuine picture of your heart.”

John Wesley


“God only requires of his adult children, that their hearts be truly purified, and that they offer him continually the wishes and vows that naturally spring from perfect love. For these desires, being the genuine fruits of love, are the most perfect prayers that can spring from it. It is scarce conceivable how strait the way is wherein God leads them that follow him; and how dependent on him we must be, unless we are wanting in our faithfulness to him.”

John Wesley



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