What Is The Relationship Between God And The World And The Men He Created – Spiritual Reading

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What Is The Relationship Between God And The World And The Men He Created – Spiritual Reading.



We turn now to a consideration of the present relation of this Personal God presented to us in the Bible, to the world He has created and to the men whom He has created.


1. In the first place we find that God sustains, governs and cares for the world He has created. He shapes the whole present history of the world. This comes out again and again. A few illustrations must suffice.


We read in Ps. 104:27-30: “These wait all for thee, that thou mayest give them their food in due season. (28) Thou givest unto them, they gather; thou openest thy hand, they are satisfied with good. (29) Thou hidest thy face, they are troubled; thou takest away their breath, they die, and return to their dust. (30) Thou sendest forth thy spirit, they are created; and thou renewest the face of the ground.” And again in Ps. 75:6, 7: “For neither from the east, nor from the west, nor yet from the south, cometh lifting up. (7) But God is the judge: he putteth down one, and lifteth up another.” 


All these passages and others that could be cited, set forth the same conception of God’s present relation to the world which He has created. They show, as we have said, that God sustains, governs and cares for the work He has created; that He shapes the whole present history of the world.


2. Now let us look at His relation to the affairs of men. We will find that God has a present, personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes. Here four illustrations from the Bible must suffice.


First of all Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.” 


Now turn to Dan. 6:20-22, 26, 27. “And when he came near unto the den to Daniel, he cried with a lamentable voice: the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.” . . . “(26) I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed and his dominion shall be even unto the end. (27) He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.” 


Now turn to 1 Tim. 4:10: “For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe,” and now turn to Heb. 10:28-31: “A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: (29) Of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God? and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? (30) For we know him that said, Vengeance belongeth unto me, I [will recompense. And again, The Lord shall judge his people. (31) It is a fearful thing to fall into the hands of the living God.” 


In all of these passages we have this same conception of God in His relation to man, viz., that God has a personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes them.


The God of the Bible is to be clearly distinguished not merely from the God of the Pantheists who has no existence separate from His creation, but also from the God of the Deists who has created the world and put into it all the necessary powers of self-government and development and set it going and left it to go of itself.


The God of the Bible is a God who is personally and actively present in the affairs of the universe to-day. He sustains, governs, cares for the world He has created, He shapes the whole present history of the world. He has a present personal interest and an active hand in the affairs of men and He it is that is back of all the events that are occurring to-day. He reigns and makes even the wrath of men to praise Him, and the remainder of wrath doth He restrain.


The Kaiser may rage, armies may clash, force and violence and outrage may seem triumphant for the passing hour, but God stands back of all; and through all the confusion and the discord and the turmoil and the agony and the ruin, through all the outrageous atrocities that are making men’s hearts stand still with horror, He is carrying out His own purposes of love and making all things work together for good to those who love Him.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



Tikva



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“Now while the Pharisees were gathered together, Jesus asked them a question, saying, What think ye of the Christ? Whose son is He?”—Matt. 22:41, 42.


The question that our Lord Jesus here puts to the Pharisees is the most fundamental question concerning Christian thought and faith that can be put to anybody in any age. Jesus Christ Himself is the centre of Christianity, so the most fundamental questions of faith are those that concern the person of Christ.


If a man really holds right views concerning the person of Jesus Christ he will sooner or later get right views on every other question. If he holds a wrong view concerning the person of our Lord Jesus Christ, he is pretty sure to go wrong on everything else sooner or later. What think ye of Christ? That is the great central question, that is the vital question.


And the most fundamental question concerning the person of Christ is, is Jesus Christ really God? Not merely is He Divine, but is He actually God? When I was a boy, to say you believed in the Divinity of Christ, meant that you believed in the real Deity of Christ, that you believed that Jesus was actually a Divine person, that He was God.


It no longer means that. The Devil is wise, shrewd, subtle, and he knows that the most effectual way to instil error into the minds of the inexpert and unwary is to use old and precious words and put a new meaning into them. So when his messengers masquerading as “ministers of righteousness” seek to lead, if possible, the elect astray, they use the old precious words but with an entirely new and entirely different and entirely false meaning.


They talk about “the Divinity of Christ,” but they do not mean at all by it what intelligent Christians in former days meant by it. Just so they talk of “the atonement,” but they do not mean at all by the atonement the substitutionary death of Jesus Christ in our place, by which eternal life is secured for us.


And oftentimes when they talk about Christ they do not mean at all our Lord and Saviour Jesus Christ, the actual historic Jesus of the four gospels, they mean an ideal Christ, or a Christ principle. So our subject this morning is not the Divinity of Christ, but the Deity of Christ, and our question is not is Jesus Christ Divine, but is Jesus Christ God?


Was that person who was born at Bethlehem nineteen hundred and twenty-one years ago, and who lived thirty-three or thirty-four years here upon earth as recorded in the four gospels of Matthew, Mark, Luke and John, who was crucified on Calvary’s cross, who rose from the dead the third day, and was exalted from earth to heaven, to the right hand of the Father, was He God manifested in the flesh, was He God embodied in a human being?


Was He and is He a being worthy of our absolute faith, and supreme love, and our unhesitating obedience, and our whole-hearted worship, just as God the Father is worthy of our absolute faith and supreme love and unhesitating obedience and our whole-hearted worship? Should all men honour Jesus Christ even as they honour God the Father (John 5:23)? Not merely is He an example that we can wisely follow, or a Master whom we can wisely serve, but is He a God Whom we can rightly worship?


I presume that most of us do believe that He was God manifested in the flesh, and that He is God to-day at the right hand of the Father, but why do you believe so? Are you so intelligent in your faith, and therefore so well grounded in your faith, that no glib talker or reasoner, no Unitarian or Russellite or Christian Scientist or Theosophist, or other errorist can confuse you and upset you and lead you astray?


It is important that we be thoroughly sound in our faith at this point, and thoroughly well-informed, wherever else we may be in ignorance or error, for we are distinctly told in John 20:31 that “These are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing, ye may have life in His name.” 


It is evident from these words of the inspired Apostle John that this question is not merely a matter of theoretical opinion, that it is a matter that concerns our salvation. It is to confirm and instruct you in your blessed faith, your saving faith in Jesus Christ as a Divine person, that I speak this morning. When I studied the subject of the Divinity of Christ in the theological seminary I got the impression that there were a few proof-texts in the Bible that conclusively proved that He was Divine.


Years later I found that there were not merely a few proof-texts that proved this, but that the Bible in many ways and in countless passages clearly taught that Jesus Christ was God manifest in the flesh. Indeed I found that the Doctrine of the Deity of Jesus Christ formed the very warp and woof of the Bible.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



Tikva



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The Pharisee – Poem

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The Pharisee – Poem.



Haha
You never seem to amuse me
Quiet they say you are
But you are so cunning
You are nothing but a Hypocrite
Pretending to be who you are not
You seek my help
But after I have given it to you
You go behind my back
And slander me to others
You never seize to keep me puzzled
Keep slandering my name
Keep backbiting me
Keep gossiping about me
Keep on pretending
As you do,
Someone else will do to you
Your dishonesty won’t last my friend
Nothing is hidden under the sun
Someday your Hypocrisy
Will cost you everything
It will cost you, your dignity, honor and respect
You might not care about anything as yet
You might keep offending and hurting others
That’s okay!
Keep on keeping on
But I warn you friend,
If you continue this way,
You will lose everything
And you will be left with no one to lean
Not even yourself!



Bible Verse:


“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.
26 Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.
28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

Matthew 23:25-28
 


Gabriella Opifini


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