What Is Being Saved By Grace Through Faith – Spiritual Reading

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What Is Being Saved By Grace Through Faith – Spiritual Reading.



What Is this faith concerning which it is said, “By grace are ye saved, through faith?” There are many descriptions of faith; but almost all the definitions I have met with have made me understand it less than I did before I saw them. The Negro said, when he read the chapter, that he would confound it; and it is very likely that he did so, though he meant to expound it.


We may explain faith till nobody understands it. I hope I shall not be guilty of that fault. Faith is the simplest of all things, and perhaps because of its simplicity it is the more difficult to explain.



What is faith? It is made up of three things–knowledge, belief, and trust. Knowledge comes first. “How shall they believe in him of whom they have not heard?” I want to be informed of a fact before I can possibly believe it. “Faith cometh by hearing”; we must first hear, in order that we may know what is to be believed. “They that know thy name shall put their trust in thee.”


A measure of knowledge is essential to faith; hence the importance of getting knowledge. “Incline your ear, and come unto me; hear, and your soul shall live.” Such was the word of the ancient prophet, and it is the word of the gospel still. Search the Scriptures and learn what the Holy Spirit teacheth concerning Christ and His salvation. Seek to know God: “For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”


May the Holy Spirit give you the spirit of knowledge, and of the fear of the Lord! Know the gospel: know what the good news is, how it talks of free forgiveness, and of change of heart, of adoption into the family of God, and of countless other blessings. Know especially Christ Jesus the Son of God, the Saviour of men, united to us by His human nature, and yet one with God; and thus able to act as Mediator between God and man, able to lay His hand upon both, and to be the connecting link between the sinner and the Judge of all the earth.


Endeavour to know more and more of Christ Jesus. Endeavour especially to know the doctrine of the sacrifice of Christ; for the point upon which saving faith mainly fixes itself is this–“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.” Know that Jesus was “made a curse for us, as it is written, Cursed is every one that hangeth on a tree.” Drink deep of the doctrine of the substitutionary work of Christ; for therein lies the sweetest possible comfort to the guilty sons of men, since the Lord “made him to be sin for us, that we might be made the righteousness of God in him.” Faith begins with knowledge.



The mind goes on to believe that these things are true. The soul believes that God is, and that He hears the cries of sincere hearts; that the gospel is from God; that justification by faith is the grand truth which God hath revealed in these last days by His Spirit more clearly than before. Then the heart believes that Jesus is verily and in truth our God and Saviour, the Redeemer of men, the Prophet, Priest, and King of His people.


All this is accepted as sure truth, not to be called in question. I pray that you may at once come to this. Get firmly to believe that “the blood of Jesus Christ, God’s dear Son, cleanseth us from all sin”; that His sacrifice is complete and fully accepted of God on man’s behalf, so that he that believeth on Jesus is not condemned. Believe these truths as you believe any other statements; for the difference between common faith and saving faith lies mainly in the subjects upon which it is exercised.


Believe the witness of God just as you believe the testimony of your own father or friend. “If we receive the witness of men, the witness of God is greater.” So far you have made an advance toward faith; only one more ingredient is needed to complete it, which is trust. Commit yourself to the merciful God; rest your hope on the gracious gospel; trust your soul on the dying and living Saviour; wash away your sins in the atoning blood; accept His perfect righteousness, and all is well.


Trust is the lifeblood of faith; there is no saving faith without it. The Puritans were accustomed to explain faith by the word “recumbency.” It meant leaning upon a thing. Lean with all your weight upon Christ. It would be a better illustration still if I said, fall at full length, and lie on the Rock of Ages. Cast yourself upon Jesus; rest in Him; commit yourself to Him. That done, you have exercised saving faith.


Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation. That is one way of describing what faith is.
Let me try again. Faith is believing that Christ is what He is said to be, and that He will do what He has promised to do, and then to expect this of Him.


The Scriptures speak of Jesus Christ as being God, God is human flesh; as being perfect in His character; as being made of a sin-offering on our behalf; as bearing our sins in His own body on the tree. The Scripture speaks of Him as having finished transgression, made an end of sin, and brought in everlasting righteousness.


The sacred records further tell us that He “rose again from the dead,” that He “ever liveth to make intercession for us,” that He has gone up into the glory, and has taken possession of Heaven on the behalf of His people, and that He will shortly come again “to judge the world in righteousness, and his people with equity.” We are most firmly to believe that it is even so; for this is the testimony of God the Father when He said, “This is my beloved Son; hear ye him.”


This also is testified by God the Holy Spirit; for the Spirit has borne witness to Christ, both in the inspired Word and by divers miracles, and by His working in the hearts of men. We are to believe this testimony to be true.
Faith also believes that Christ will do what He has promised; that since He has promised to cast out none that come to Him, it is certain that He will not cast us out if we come to Him.


Faith believes that since Jesus said, “The water that I shall give him shall be in him a well of water springing up into everlasting life, it must be true; and if we get this living Water from Christ it will abide in us, and will well up within us in streams of holy life. Whatever Christ has promised to do He will do, and we must believe this, so as to look for pardon, justification, preservation, and eternal glory from His hands, according as He has promised them to believers in Him.


Then comes the next necessary step. Jesus is what He is said to be, Jesus will do what He says He will do; therefore we must each one trust Him, saying, “He will be to me what He says He is, and He will do to me what He has promised to do; I leave myself in the hands of Him who is appointed to save, that He may save me. I rest upon His promise that He will do even as He has said.” This is a saving faith, and he that hath it hath everlasting life.


Whatever his dangers and difficulties, whatever his darkness and depression, whatever his infirmities and sins, he that believeth thus on Christ Jesus is not condemned, and shall never come into condemnation.
May that explanation be of some service! I trust it may be used by the Spirit of God to direct my reader into immediate peace. “Be not afraid; only believe.” Trust, and be at rest.



My fear is lest the reader should rest content with understanding what is to be done, and yet never do it. Better the poorest real faith actually at work, than the best ideal of it left in the region of speculation. The great matter is to believe on the Lord Jesus at once. Never mind distinctions and definitions. A hungry man eats though he does not understand the composition of his food, the anatomy of his mouth, or the process of digestion: he lives because he eats.


Another far more clever person understands thoroughly the science of nutrition; but if he does not eat he will die, with all his knowledge. There are, no doubt, many at this hour in Hell who understood the doctrine of faith, but did not believe. On the other hand, not one who has trusted in the Lord Jesus has ever been cast out, though he may never have been able intelligently to define his faith. Oh dear reader, receive the Lord Jesus into your soul, and you shall live forever! “He that believeth in Him hath everlasting life.”


Excerpt From – All of Grace By Charles Haddon Spurgeon.



Tikva



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How Does God Justify The Ungodly And The Unrighteousness – Spiritual Reading.



You will find the text in the Epistle to the Romans, in the fourth chapter and the fifth verse:
To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. I call your attention to those words, “Him that justifieth the ungodly.” They seem to me to be very wonderful words.


Are you not surprised that there should be such an expression as that in the Bible, “That justifieth the ungodly?” I have heard that men that hate the doctrines of the cross bring it as a charge against God, that He saves wicked men and receives to Himself the vilest of the vile. See how this Scripture accepts the charge, and plainly states it! By the mouth of His servant Paul, by the inspiration of the Holy Ghost, He takes to Himself the title of “Him that justifieth the ungodly.”


He makes those just who are unjust, forgives those who deserve to be punished, and favors those who deserve no favor. You thought, did you not, that salvation was for the good? that God’s grace was for the pure and holy, who are free from sin? It has fallen into your mind that, if you were excellent, then God would reward you; and you have thought that because you are not worthy, therefore there could be no way of your enjoying His favor.


You must be somewhat surprised to read a text like this: “Him that justifieth the ungodly. ” I do not wonder that you are surprised; for with all my familiarity with the great grace of God, I never cease to wonder at it. It does sound surprising, does it not, that it should be possible for a holy God to justify an unholy man? We, according to the natural legality of our hearts, are always talking about our own goodness and our own worthiness, and we stubbornly hold to it that there must be somewhat in us in order to win the notice of God.


Now, God, who sees through all deceptions, knows that there is no goodness whatever in us. He says that “there is none righteous, no not one.” He knows that “all our righteousnesses are as filthy rags,” and, therefore the Lord Jesus did not come into the world to look after goodness and righteousness with him, and to bestow them upon persons who have none of them. He comes, not because we are just, but to make us so: he justifieth the ungodly.



When a counsellor comes into court, if he is an honest man, he desires to plead the case of an innocent person and justify him before the court from the things which are falsely laid to his charge. It should be the lawyer’s object to justify the innocent person, and he should not attempt to screen the guilty party. It lies not in man’s right nor in man’s power truly to justify the guilty. This is a miracle reserved for the Lord alone.


God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.



Jesus Christ came into the world to save sinners. It is a very surprising thing–a thing to be marveled at most of all by those who enjoy it. I know that it is to me even to this day the greatest wonder that I ever heard of, that God should ever justify me. I feel myself to be a lump of unworthiness, a mass of corruption, and a heap of sin, apart from His almighty love.


I know by a full assurance that I am justified by faith which is in Christ Jesus, and treated as if I had been perfectly just, and made an heir of God and a joint heir with Christ; and yet by nature I must take my place among the most sinful. I, who am altogether undeserving, am treated as if I had been deserving. I am loved with as much love as if I had always been godly, whereas aforetime I was ungodly. Who can help being astonished at this? Gratitude for such favor stands dressed in robes of wonder.



Now, while this is very surprising, I want you to notice how available it makes the gospel to you and to me. If God justifieth the ungodly, then, dear friend, He can justify you. Is not that the very kind of person that you are? If you are unconverted at this moment, it is a very proper description of you; you have lived without God, you have been the reverse of godly; in one word, you have been and are ungodly.


Perhaps you have not even attended a place of worship on Sunday, but have lived in disregard of God’s day, and house, and Word-this proves you to have been ungodly. Sadder still, it may be you have even tried to doubt God’s existence, and have gone the length of saying that you did so. You have lived on this fair earth, which is full of the tokens of God’s presence, and all the while you have shut your eyes to the clear evidences of His power and Godhead. You have lived as if there were no God.



Indeed, you would have been very pleased if you could have demonstrated to yourself to a certainty that there was no God whatever. Possibly you have lived a great many years in this way, so that you are now pretty well settled in your ways, and yet God is not in any of them. If you were labeled UNGODLY it would as well describe you as if the sea were to be labeled salt water. Would it not?



Possibly you are a person of another sort; you have regularly attended to all the outward forms of religion, and yet you have had no heart in them at all, but have been really ungodly. Though meeting with the people of God, you have never met with God for yourself; you have been in the choir, and yet have not praised the Lord with your heart. You have lived without any love to God in your heart, or regard to his commands in your life.


Well, you are just the kind of man to whom this gospel is sent-this gospel which says that God justifieth the ungodly. It is very wonderful, but it is happily available for you. It just suits you. Does it not? How I wish that you would accept it! If you are a sensible man, you will see the remarkable grace of God in providing for such as you are, and you will say to yourself, “Justify the ungodly! Why, then, should not I be justified, and justified at once?”



Now, observe further, that it must be so–that the salvation of God is for those who do not deserve it, and have no preparation for it. It is reasonable that the statement should be put in the Bible; for, dear friend, no others need justifying but those who have no justification of their own. If any of my readers are perfectly righteous, they want no justifying. You feel that you are doing your duty well, and almost putting heaven under an obligation to you.


What do you want with a Saviour, or with mercy? What do you want with justification? You will be tired of my book by this time, for it will have no interest to you. If any of you are giving yourselves such proud airs, listen to me for a little while. You will be lost, as sure as you are alive. You righteous men, whose righteousness is all of your own working, are either deceivers or deceived; for the Scripture cannot lie, and it saith plainly, “There is none righteous, no, not one.” In any case I have no gospel to preach to the self-righteous, no, not a word of it.


Jesus Christ himself came not to call the righteous, and I am not going to do what He did not do. If I called you, you would not come, and, therefore, I will not call you, under that character. No, I bid you rather look at that righteousness of yours till you see what a delusion it is. It is not half so substantial as a cobweb. Have done with it! Flee from it! Oh believe that the only persons that can need justification are those who are not in themselves just!


They need that something should be done for them to make them just before the judgment seat of God. Depend upon it, the Lord only does that which is needful. Infinite wisdom never attempts that which is unnecessary. Jesus never undertakes that which is superfluous. To make him just who is just is no work for God–that were a labor for a fool; but to make him just who is unjust–that is work for infinite love and mercy.


To justify the ungodly–this is a miracle worthy of a God. And for certain it is so. Now, look. If there be anywhere in the world a physician who has discovered sure and precious remedies, to whom is that physician sent? To those who are perfectly healthy? I think not. Put him down in a district where there are no sick persons, and he feels that he is not in his place.


There is nothing for him to do. “The whole have no need of a physician, but they that are sick.” Is it not equally clear that the great remedies of grace and redemption are for the sick in soul? They cannot be for the whole, for they cannot be of use to such. If you, dear friend, feel that you are spiritually sick, the Physician has come into the world for you. If you are altogether undone by reason of your sin, you are the very person aimed at in the plan of salvation.


I say that the Lord of love had just such as you are in His eye when He arranged the system of grace. Suppose a man of generous spirit were to resolve to forgive all those who were indebted to him; it is clear that this can only apply to those really in his debt. One person owes him a thousand pounds; another owes him fifty pounds; each one has but to have his bill receipted, and the liability is wiped out. But the most generous person cannot forgive the debts of those who do not owe him anything.


It is out of the power of Omnipotence to forgive where there is no sin. Pardon, therefore, cannot be for you who have no sin. Pardon must be for the guilty. Forgiveness must be for the sinful. It were absurd to talk of forgiving those who do not need forgiveness–pardoning those who have never offended. Do you think that you must be lost because you are a sinner? This is the reason why you can be saved.


Because you own yourself to be a sinner I would encourage you to believe that grace is ordained for such as you are. One of our hymn-writers even dared to say:
A sinner is a sacred thing;
The Holy Ghost hath made him so.
It is truly so, that Jesus seeks and saves that which is lost. He died and made a real atonement for real sinners.


When men are not playing with words, or calling themselves “miserable sinners,” out of mere compliment, I feel overjoyed to meet with them. I would be glad to talk all night to bona fide sinners. The inn of mercy never closes its doors upon such, neither weekdays nor Sunday. Our Lord Jesus did not die for imaginary sins, but His heart’s blood was spilt to wash out deep crimson stains, which nothing else can remove.



He that is a black sinner–he is the kind of man that Jesus Christ came to make white. A gospel preacher on one occasion preached a sermon from, ” Now also the axe is laid to the root of the trees,” and he delivered such a sermon that one of his hearers said to him, “One would have thought that you had been preaching to criminals.


Your sermon ought to have been delivered in the county jail.” “Oh, no,” said the good man, “if I were preaching in the county jail, I should not preach from that text, there I should preach ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.’ ” Just so. The law is for the self-righteous, to humble their pride: the gospel is for the lost, to remove their despair.



If you are not lost, what do you want with a Saviour? Should the shepherd go after those who never went astray? Why should the woman sweep her house for the bits of money that were never out of her purse? No, the medicine is for the diseased; the quickening is for the dead; the pardon is for the guilty; liberation is for those who are bound: the opening of eyes is for those who are blind.


How can the Saviour, and His death upon the cross, and the gospel of pardon, be accounted for, unless it be upon the supposition that men are guilty and worthy of condemnation? The sinner is the gospel’s reason for existence. You, my friend, to whom this word now comes, if you are undeserving, ill-deserving, hell-deserving, you are the sort of man for whom the gospel is ordained, and arranged, and proclaimed. God justifieth the ungodly.



I would like to make this very plain. I hope that I have done so already; but still, plain as it is, it is only the Lord that can make a man see it. It does at first seem most amazing to an awakened man that salvation should really be for him as a lost and guilty one. He thinks that it must be for him as a penitent man, forgetting that his penitence is a part of his salvation. “Oh,” says he, “but I must be this and that,”–all of which is true, for he shall be this and that as the result of salvation; but salvation comes to him before he has any of the results of salvation.


It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description, “ungodly.” That is all he is when God’s gospel comes to justify him. May I, therefore, urge upon any who have no good thing about them-who fear that they have not even a good feeling, or anything whatever that can recommend them to God-that they will firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good.


Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons, and send the rain and the sunshine in their time upon the most ungodly nations? Ay, even Sodom had its sun, and Gomorrah had its dew. Oh friend, the great grace of God surpasses my conception and your conception, and I would have you think worthily of it ! As high as the heavens are above the earth; so high are God’s thoughts above our thoughts.


He can abundantly pardon. Jesus Christ came into the world to save sinners: forgiveness is for the guilty. Do not attempt to touch yourself up and make yourself something other than you really are; but come as you are to Him who justifies the ungodly. A great artist some short time ago had painted a part of the corporation of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town.


A crossing–sweeper, unkempt, ragged, filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me take your likeness.” He came round in the morning, but he was soon sent about his business; for he had washed his face, and combed his hair, and donned a respectable suit of clothes.


He was needed as a beggar, and was not invited in any other capacity. Even so, the gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are: it meets you in your worst estate. Come in your dishabille [disorder]. I mean, come to your heavenly Father in all your sin and sinfulness.


Come to Jesus just as you are, leprous, filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come for this great mercy of God is meant for such as you are.


I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, ” Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Reader, do not delay till you have well considered this matter.


Excerpt From – All of Grace By Charles Haddon Spurgeon.



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We have seen the ungodly justified, and have considered the great truth, that only God can justify any man; we now come a step further and make the inquiry-How can a just God justify guilty men? Here we are met with a full answer in the words of Paul, in Romans 3:21-26. We will read six verses from the chapter so as to get the run of the passage:



“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference; for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness; that he might be just, and the justifier of him which believeth in Jesus.”



Here suffer me to give you a bit of personal experience. When I was under the hand of the Holy Spirit, under conviction of sin, I had a clear and sharp sense of the justice of God. Sin, whatever it might be to other people, became to me an intolerable burden. It was not so much that I feared hell, but that I feared sin. I knew myself to be so horribly guilty that I remember feeling that if God did not punish me for sin He ought to do so.


I felt that the Judge of all the earth ought to condemn such sin as mine. I sat on the judgment seat, and I condemned myself to perish; for I confessed that had I been God I could have done no other than send such a guilty creature as I was down to the lowest hell. All the while, I had upon my mind a deep concern for the honor of God’s name, and the integrity of His moral government. I felt that it would not satisfy my conscience if I could be forgiven unjustly.


The sin I had committed must be punished. But then there was the question how God could be just, and yet justify me who had been so guilty. I asked my heart: “How can He be just and yet the justifier? ” I was worried and wearied with this question; neither could I see any answer to it. Certainly, I could never have invented an answer which would have satisfied my conscience.


The doctrine of the atonement is to my mind one of the surest proofs of the divine inspiration of Holy Scripture. Who would or could have thought of the just Ruler dying for the unjust rebel? This is no teaching of human mythology, or dream of poetical imagination. This method of expiation is only known among men because it is a fact; fiction could not have devised it. God Himself ordained it; it is not a matter which could have been imagined.



I had heard the plan of salvation by the sacrifice of Jesus from my youth up; but I did not know any more about it in my innermost soul than if I had been born and bred a Hottentot. The light was there, but I was blind; it was of necessity that the Lord himself should make the matter plain to me. It came to me as a new revelation, as fresh as if I had never read in Scripture that Jesus was declared to be the propitiation for sins that God might be just.


I believe it will have to come as a revelation to every newborn child of God whenever he sees it; I mean that glorious doctrine of the substitution of the Lord Jesus. I came to understand that salvation was possible through vicarious sacrifice; and that provision had been made in the first constitution and arrangement of things for such a substitution.


I was made to see that He who is the Son of God, co-equal, and co-eternal with the Father, had of old been made the covenant Head of a chosen people that He might in that capacity suffer for them and save them. Inasmuch as our fall was not at the first a personal one, for we fell in our federal representative, the first Adam, it became possible for us to be recovered by a second representative, even by Him who has undertaken to be the covenant head of His people, so as to be their second Adam.


I saw that ere I actually sinned I had fallen by my first father’s sin; and I rejoiced that therefore it became possible in point of law for me to rise by a second head and representative. The fall by Adam left a loophole of escape; another Adam can undo the ruin made by the first. When I was anxious about the possibility of a just God pardoning me, I understood and saw by faith that He who is the Son of God became man, and in His own blessed person bore my sin in His own body on the tree.


I saw the chastisement of my peace was laid on Him, and that with His stripes I was healed. Dear friend, have you ever seen that? Have you ever understood how God can be just to the full, not remitting penalty nor blunting the edge of the sword, and yet can be infinitely merciful, and can justify the ungodly who turn to Him?


It was because the Son of God, supremely glorious in His matchless person, undertook to vindicate the law by bearing the sentence due to me, that therefore God is able to pass by my sin. The law of God was more vindicated by the death of Christ than it would have been had all transgressors been sent to Hell. For the Son of God to suffer for sin was a more glorious establishment of the government of God, than for the whole race to suffer.



Jesus has borne the death penalty on our behalf. Behold the wonder! There He hangs upon the cross! This is the greatest sight you will ever see. Son of God and Son of Man, there He hangs, bearing pains unutterable, the just for the unjust, to bring us to God. Oh, the glory of that sight! The innocent punished! The Holy One condemned! The Ever-blessed made a curse! The infinitely glorious put to a shameful death! The more I look at the sufferings of the Son of God, the more sure I am that they must meet my case.


Why did He suffer, if not to turn aside the penalty from us? If, then, He turned it aside by His death, it is turned aside, and those who believe in Him need not fear it. It must be so, that since expiation is made, God is able to forgive without shaking the basis of His throne, or in the least degree blotting the statute book. Conscience gets a full answer to her tremendous question. The wrath of God against iniquity, whatever that may be, must be beyond all conception terrible.


Well did Moses say, “Who knoweth the power of thine anger?” Yet when we hear the Lord of glory cry, “Why hast thou forsaken me?” and see Him yielding up the ghost, we feel that the justice of God has received abundant vindication by obedience so perfect and death so terrible, rendered by so divine a person. If God himself bows before His own law, what more can be done? There is more in the atonement by way of merit, than there is in all human sin by way of demerit.



The great gulf of Jesus’ loving self–sacrifice can swallow up the mountains of our sins, all of them. For the sake of the infinite good of this one representative man, the Lord may well look with favor upon other men, however unworthy they may be in and of themselves. It was a miracle of miracles that the Lord Jesus Christ should stand in our stead and
Bear that we might never bear
His Father’s righteous ire.


But he has done so. “It is finished.” God will spare the sinner because He did not spare His Son. God can pass by your transgressions because He laid those transgressions upon His only begotten Son nearly two thousand years ago. If you believe in Jesus (that is the point), then your sins were carried away by Him who was the scapegoat for His people. What is it to believe in Him? It is not merely to say, “He is God and the Saviour,” but to trust Him wholly and entirely, and take Him for all your salvation from this time forth and forever–your Lord, your Master, your all.


If you will have Jesus, He has you already. If you believe on Him, I tell you you cannot go to hell; for that were to make the sacrifice of Christ of none effect. It cannot be that a sacrifice should be accepted, and yet the soul should die for whom that sacrifice has been received. If the believing soul could be condemned, then why a sacrifice? If Jesus died in my stead, why should I die also?


Every believer can claim that the sacrifice was actually made for him: by faith he has laid his hands on it, and made it his own, and therefore he may rest assured that he can never perish. The Lord would not receive this offering on our behalf, and then condemn us to die. The Lord cannot read our pardon written in the blood of His own Son, and then smite us. That were impossible.


Oh that you may have grace given you at once to look away to Jesus and to begin at the beginning, even at Jesus, who is the Fountain–head of mercy to guilty man! “He justifieth the ungodly.” “It is God that justifieth, ” therefore, and for that reason only it can be done, and He does it through the atoning sacrifice of His divine Son. Therefore it can be justly done-so justly done that none will ever question it-so thoroughly done that in the last tremendous day, when heaven and earth shall pass away, there shall be none that shall deny the validity of the justification.


“Who is he that condemneth? It is Christ that died. Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Now, poor soul! will you come into this lifeboat, just as you are? Here is safety from the wreck! Accept the sure deliverance. “I have nothing with me,” say you. You are not asked to bring anything with you. Men who escape for their lives will leave even their clothes behind. Leap for it, just as you are.


I will tell you this thing about myself to encourage you. My sole hope for heaven lies in the full atonement made upon Calvary’s cross for the ungodly. On that I firmly rely. I have not the shadow of a hope anywhere else. You are in the same condition as I am; for we neither of us have anything of our own worth as a ground of trust.


Let us join hands and stand together at the foot of the cross, and trust our souls once for all to Him who shed His blood for the guilty. We will be saved by one and the same Saviour. If you perish trusting Him, I must perish too. What can I do more to prove my own confidence in the gospel which I set before you?


Excerpt From – All of Grace By Charles Haddon Spurgeon.



Tikva



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Righteous Rulings By Judge Amy Berman Jackson And Judge T.S Ellis In The Case Of Paul John Manafort

Righteous Rulings By Judge Amy Berman Jackson And Judge T.S Ellis In The Case Of Paul John Manafort

Righteous Rulings By Judge Amy Berman Jackson And Judge T.S Ellis In The Case Of Paul John Manafort.



I think it’s a good thing and a blessing that Paul John Manafort Jr gets a total of 7 and a half years in jail for his crimes.


Paul John Manafort, 69 years, is an American lawyer, political consultant and former campaign manager to the 2016 Donald Trump campaign. 


He is married to Kathleen Bond who is 66 years old and is currently suffering from a brain injury. 


Judge T.S Ellis (Thomas Selby Ellis III)  sentenced him to 47 months while Judge Amy Berman Jackson sentenced him to 43 months for combined cases of conspiracy and fraud. 


We have all sinned and fallen short of the glory of God. If it was not for Jesus and his sacrifice on the cross, we should all be headed to hell. 


“For all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.”

Romans 3:23-26


In the Lord’s prayer, Jesus teaches us to pray thus:



In this manner, therefore, pray:

Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, As we forgive our debtors. 13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:8-15 

If we expect God to forgive us, then we should be able to forgive other people. Forgiveness is not always easy and yet it is worth it.


I’m grateful to Judge Amy Baker Jackson and Judge T.S Ellis for ruling and judging with righteousness, mercy, kindness and compassion.


Jesus says, he came for sinners and he desires mercy and not sacrifice.


When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

Matthew 9:12-13 


Both Judge Amy Baker Jackson and Judge T.S Ellis showed mercy, kindness, love, compassion and leniency.



Our world filled with hate, darkness, un-forgiveness, hard heartedness, fear, cruelty needs more news of compassion, kindness, light, faith, hope, mercy and love.


If Jesus could forgive the thief on the cross, when he showed repentance and was contrite, who are we not to forgive others when they repent and ask for forgiveness? 


One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” 40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Luke 23:39-43


Paul Manafort has apologized. He has also promised to change and become a better man. I believe he is able to.


We shall keep praying for him and we pray Jesus does a great work in his life. Paul Manafort, Jesus loves you and so do I.



Hannah



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