10 Pictures With Powerful Names Of Jesus | Beginning With Letter A

Above-Jesus-Is-Above-All-Names-Titles-And-Descriptions-For-Jesus

10 Pictures With Powerful Names Of Jesus | Beginning With Letter A



Abba ~ Jesus Is Daddy, Father



Abba-Jesus-Is-Daddy-Father-Names-Titles-And-Descriptions-For-Jesus
Abba-Jesus-Is-Daddy-Father-Names-Titles-And-Descriptions-For-Jesus


Abides ~ Jesus Is The Lord Who Abides Of Old



Abides-Jesus-Is-The-Lord-Who-Abides-Of-Old-Names-Titles-And-Descriptions-For-Jesus
Abides-Jesus-Is-The-Lord-Who-Abides-Of-Old-Names-Titles-And-Descriptions-For-Jesus


Abir ~ The Strong One



Abir-Abir-Jesus-The-Strong-One-Names-Titles-And-Descriptions-For-Jesus
Abir-Abir-Jesus-The-Strong-One-Names-Titles-And-Descriptions-For-Jesus


Abir Jacob ~ The Strong One Of Jacob



Abir-Jacob-The-Strong-One-Of-Jacob-Names-Titles-And-Descriptions-For-Jesus
Abir-Jacob-The-Strong-One-Of-Jacob-Names-Titles-And-Descriptions-For-Jesus


Able ~ Jesus Is Able To Keep You From Falling



Able-Jesus-Is-Able-To-Keep-You-From-Falling-Names-Titles-And-Descriptions-For-Jesus
Able-Jesus-Is-Able-To-Keep-You-From-Falling-Names-Titles-And-Descriptions-For-Jesus


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Names, Titles And Descriptions To Help You Worship, Praise And Honor Jesus | Hadasa Eli | Over 1000 Names
Names, Titles And Descriptions To Help You Worship, Praise And Honor Jesus | Hadasa Eli | Over 1000 Names


Able ~ Jesus Is Able To Do Exceedingly, Abundantly Above All That We Ask Or Think



Able-Jesus-Is-Able-To-Do-Exceedingly-Abundantly-Above-All-That-We-Ask-Or-Think-Names-Titles-And-Descriptions-For-Jesus
Able-Jesus-Is-Able-To-Do-Exceedingly-Abundantly-Above-All-That-We-Ask-Or-Think-Names-Titles-And-Descriptions-For-Jesus


Abode ~ Jesus Is Our Everlasting Abode



Abode-Jesus-Is-Our-Everlasting-Abode-Names-Titles-And-Descriptions-For-Jesus
Abode-Jesus-Is-Our-Everlasting-Abode-Names-Titles-And-Descriptions-For-Jesus


Abolished ~ Jesus Is The One Who  Abolished Death



Abolished-Jesus-Is-The-One-Who-Abolished-Death-Names-Titles-And-Descriptions-For-Jesus
Abolished-Jesus-Is-The-One-Who-Abolished-Death-Names-Titles-And-Descriptions-For-Jesus


Above ~ Jesus Is Above All 



Above-Jesus-Is-Above-All-Names-Titles-And-Descriptions-For-Jesus
Above-Jesus-Is-Above-All-Names-Titles-And-Descriptions-For-Jesus


Accomplished ~ Jesus Is Accomplished



Accomplished-Jesus-Is-Accomplished-Names-Titles-And-Descriptions-For-Jesus
Accomplished-Jesus-Is-Accomplished-Names-Titles-And-Descriptions-For-Jesus


Hadasa



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What Is The Importance Of Perseverance | Forbearance – Spiritual Reading

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The Hope which filled the heart of Paul concerning the Corinthian brethren we have already seen to be full of comfort to those who trembled as to their future. But why was it that he believed that the brethren would be confirmed unto the end? I want you to notice that he gives his reasons. Here they are: God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ (1 Cor. 1:9).



The apostle does not say, “You are faithful.” Alas! the faithfulness of man is a very unreliable affair; it is mere vanity. He does not say, “You have faithful ministers to lead and guide you, and therefore I trust you will be safe.” Oh, no! if we are kept by men we shall be but ill kept. He puts it, “God is faithful.” If we are found faithful, it will be because God is faithful.


On the faithfulness of our covenant God the whole burden of our salvation must rest. On this glorious attribute of God the matter hinges. We are variable as the wind, frail as a spider’s web, weak as water. No dependence can be placed upon our natural qualities, or our spiritual attainments; but God abideth faithful. He is faithful in His love; He knows no variableness, neither shadow of turning.


He is faithful to His purpose; He doth not begin a work and then leave it undone. He is faithful to His relationships; as a Father He will not renounce His children, as a friend He will not deny His people, as a Creator He will not forsake the work of His own hands. He is faithful to His promises, and will never allow one of them to fail to a single believer.


He is faithful to His covenant, which He has made with us in Christ Jesus, and ratified with the blood of His sacrifice. He is faithful to His Son, and will not allow His precious blood to be spilled in vain. He is faithful to His people to whom He has promised eternal life, and from whom He will not turn away. This faithfulness of God is the foundation and cornerstone of our hope of final perseverance.


The saints shall persevere in holiness, because God perseveres in grace. He perseveres to bless, and therefore believers persevere in being blessed. He continues to keep His people, and therefore they continue to keep His commandments. This is good solid ground to rest upon, and it is delightfully consistent with the title of this little book, “all of grace.” Thus it is free favor and infinite mercy which ring in the dawn of salvation, and the same sweet bells sound melodiously through the whole day of grace.


You see that the only reasons for hoping that we shall be confirmed to the end, and be found blameless at the last, are found in our God; but in Him these reasons are exceedingly abundant. They lie first, in what God has done. He has gone so far in blessing us that it is not possible for Him to run back. Paul reminds us that He has “called us into the fellowship of his Son Jesus Christ.” Has he called us? Then the call cannot be reversed; for, “the gifts and calling of God are without repentance.”


From the effectual call of His grace the Lord never turns. “Whom he called them he also justified, and whom he justified them he also glorified:” this is the invariable rule of the divine procedure. There is a common call, of which it is said, ” Many are called, but few are chosen,” but this of which we are now thinking is another kind of call, which betokens special love, and necessitates the possession of that to which we are called.


In such a case it is with the called one even as with Abraham’s seed, of whom the Lord said, “I have called thee from the ends of the earth, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.”
In what the Lord has done, we see strong reasons for our preservation and future glory, because the Lord has called us into the fellowship of His Son Jesus Christ. It means into partnership with Jesus Christ, and I would have you carefully consider what this means.


If you are indeed called by divine grace, you have come into fellowship with the Lord Jesus Christ, so as to be joint-owner with Him in all things. Henceforth you are one with Him in the sight of the Most High. The Lord Jesus bare your sins in His own body on the tree, being made a curse for you; and at the same time He has become your righteousness, so that you are justified in Him. You are Christ’s and Christ is yours. As Adam stood for his descendants, so does Jesus stand for all who are in Him.


As husband and wife are one, so is Jesus one with all those who are united to Him by faith; one by a conjugal union which can never be broken. More than this, believers are members of the Body of Christ, and so are one with Him by a loving, living, lasting union. God has called us into this union, this fellowship, this partnership, and by this very fact He has given us the token and pledge of our being confirmed to the end.


If we were considered apart from Christ we should be poor perishable units, soon dissolved and borne away to destruction; but as one with Jesus we are made partakers of His nature, and are endowed with His immortal life. Our destiny is linked with that of our Lord, and until He can be destroyed it is not possible that we should perish.



Dwell much upon this partnership with the Son of God, unto which you have been called: for all your hope lies there. You can never be poor while Jesus is rich, since you are in one firm with Him. Want can never assail you, since you are joint-proprietor with Him who is Possessor of Heaven and earth. You can never fail; for though one of the partners in the firm is as poor as a church mouse, and in himself an utter bankrupt, who could not pay even a small amount of his heavy debts, yet the other partner is inconceivably, inexhaustibly rich.


In such partnership you are raised above the depression of the times, the changes of the future, and the shock of the end of all things. The Lord has called you into the fellowship of His Son Jesus Christ, and by that act and deed He has put you into the place of infallible safeguard.
If you are indeed a believer you are one with Jesus, and therefore you are secure. Do you not see that it must be so? You must be confirmed to the end until the day of His appearing, if you have indeed been made one with Jesus by the irrevocable act of God.


Christ and the believing sinner are in the same boat: unless Jesus sinks, the believer will never drown. Jesus has taken His redeemed into such connection with himself, that He must first be smitten, overcome, and dishonored, ere the least of His purchased ones can be injured. His name is at the head of the firm, and until it can be dishonored we are secure against all dread of failure.



So, then, with the utmost confidence let us go forward into the unknown future, linked eternally with Jesus. If the men of the world should cry, “Who is this that cometh up from the wilderness, leaning upon her Beloved?” we will joyfully confess that we do lean on Jesus, and that we mean to lean on Him more and more. Our faithful God is an ever-flowing well of delight, and our fellowship with the Son of God is a full river of joy. Knowing these glorious things we cannot be discouraged: nay, rather we cry with the apostle, “Who shall separate us from the love of God which is in Christ Jesus our Lord?”


Excerpt From – All of Grace By Charles Haddon Spurgeon



Tikva



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In general there are two opposing views of justification: one that men are justified by their own works, i.e., on the ground of something which they do themselves. This view may be variously expressed.


The good works that men speak of as a ground of their justification may be their good moral conduct, or their keeping the Golden Rule, or something of that sort. Or they may be works of religion, such as doing penance, saying prayers, joining the church, going to church, being baptised, or partaking of the Lord’s Supper, or the performance of some other religious duties.


But these all amount to the same thing: it is something that we ourselves do that brings justification, some works of our own, some works that we do, are taken as the ground of our justification.


The other view of justification is that we are justified, not by our own works in any sense, but entirely by the work of another, i.e., by the atoning death of Jesus Christ on the cross of Calvary, that our own works have nothing to do with our justification, but that we are justified entirely by Christ’s finished and complete work of atonement, by His death for us on the Cross, and that all that we have to do with our justification is merely to appropriate it to ourselves by simply trusting in Him who made the atonement. Which is the correct view? We shall go directly to the Bible for the answer to this all-important question.


1. The first part of the answer we will find in:


Rom. 3:20, “Therefore by the deeds of the law there shall no flesh be justified in his sight: for through the law cometh the knowledge of sin.” It is here very plainly stated that we are not justified by keeping the law of God, either the Mosaic law or any other law, and that the law is given, not to bring us justification, but to bring us a knowledge of sin, i.e., to bring us to the realisation of [our need of justification by grace. It is plainly stated here that no man is justified by works of the law.


The same great truth is found in Gal. 2:16: “Knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” 


Justification by any works of our own is an impossibility. It is an impossibility because to be justified by works of the law, or by anything we can do, we must perfectly keep the law of God. The law demands perfect obedience as a ground of justification. It says, “Cursed is every one that continueth not in all things that are written in the book of the law to do them.” (Gal. 3:10.).


But not one of us has perfectly kept the law of God, and the moment we break the law of God at any point, justification by works becomes an absolute impossibility. So as far as the law of God is concerned, every one of us is “under the curse,” and if we are justified at all we must find some other way of justification than by keeping the law of God.


God did not give man the law with the expectation or intention that he would keep it and be justified thereby. He gave them the law to produce conviction of sin, to stop men’s mouths, and to lead them to Christ.


Or, as Paul puts it in Rom. 3:19, 20, “Now ye know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: because by the works of the law shall no flesh be justified in his sight: for through the law cometh the knowledge of sin.” 


As plain as these words of God are, strangely enough there are many to-day who are preaching the law as a way of salvation. But when they so preach they are preaching another way of salvation than that laid down in God’s own word.


2. The second part of the answer to the question as to how we are justified we find in:


 Rom. 3:24. “Being justified freely by his grace through the redemption that is in Christ Jesus.” The word translated “freely” in this passage means, as a free gift, and the verse tells us that men are justified as a free gift by God’s grace (i.e., God’s unmerited favour) through (i.e., on the ground of) the redemption that is in Christ Jesus.


In other words, justification is not on the ground of any desert there is in us, not on the ground of anything that we have done, we are not justified by our own doing nor by our own character. Justification is a free gift that God bestows absolutely without pay. The channel through which this free gift is bestowed is the redemption that is in Christ Jesus. We shall see later that this means through the purchase price that Christ paid for our redemption, i.e., the shedding of His blood on the cross of Calvary.


3. This leads us to the third part of the answer to the question, how men are justified. We find this third part of the answer in:


Rom. 5:9, “Much more then, being now justified by his blood, shall we be saved from the wrath of God through Him.” 


Here we are told in so many words that we are justified, or counted righteous “by,” or more literally, “in,” Christ’s blood, i.e., on the ground of Christ’s propitiatory death. We were all under the curse of the broken law of God, for we had all broken it, but by dying in our stead on the cross of Calvary our Lord Jesus “Christ redeemed us from the curse of the law, having become a curse for us; for it is written, cursed is every one that hangeth on a tree.” (Gal. 3:13.)


Or, as Peter puts it in 1 Pet. 2:24, “Who his own self bare our sins in his own body upon the tree.” Or as Paul puts it again in 2 Cor. 5:21, “Him who knew no sin he (God) made to be sin on our behalf; that we might become the righteousness of God in Him.” 


We shall have occasion to come back to this passage later. All that I wish you to notice in it at this time is that it is on the ground of Jesus Christ becoming a substitute for us, on the ground of His taking the place we deserved; on the cross, that we are reckoned righteous. The one and only ground of justification is the shed blood of Jesus Christ. 


Of course, this doctrine is entirely different from the teaching of Christian Science, and entirely different from the teaching of much that is called New Theology, and entirely different from the teaching of New Thought and Theosophy, and entirely different from the teaching of Unitarianism, but it is the teaching of the Word of God.


We find this same teaching clearly given by the prophet Isaiah seven hundred years before our Lord was born, in Isaiah 53:6, where he says, “All we like sheep have gone astray; we have turned every one to his own way, and the Lord hath laid(literally, made to strike) on him (i.e., on the Lord Jesus) the iniquity of us all.” 


Get this point clearly settled in your mind, that the sole but all-sufficient ground upon which men are justified before God is the shed blood of Jesus Christ, offered by Jesus Christ as an atonement for our sins and accepted by God the Father as an all-sufficient atonement.


4. The fourth part of the answer to the question how men are justified we find in:


Rom. 3:26, “For the showing, I say, of his (i.e., God’s) righteousness at this present season: that he (i.e., God) might himself be just, and the justifier of him that hath faith in Jesus.” Here we are taught that men are justified on the condition of faith in Jesus.


If possible, Rom. 4:5 makes this even more plain, “But to him that worketh not but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.” Here the Holy Spirit, speaking through the Apostle Paul, tells us that to those who believe in Jesus their faith is counted for righteousness. In other words, faith makes ours the shed blood which is the ground of justification, and we are justified when we believe.


All men are potentially justified by the death of Christ on the cross, but believers are actually justified by appropriating to themselves what there is of justifying value in the shed blood of Christ by simple faith in Him. In other words, the shed blood of Christ is the sole and all-sufficient ground of justification: simple faith in Jesus Christ who shed the blood is the sole condition of justification. 


God asks nothing else of the sinner than that he should believe on His Son, Jesus Christ, and when he does thus believe he is justified. When we believe we are justified, whether we have any works to offer or not; or, as Paul puts it in Rom. 3:28, “We reckon therefore that a man is justified by faith apart from works of the law.” 


Or, as it is put in the verse already quoted, Rom. 4:5, “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.” A man is justified entirely apart from works of the law, i.e., he is justified on condition that he believes on Jesus Christ, even though he has no works to offer as the ground upon which to claim justification.


When we cease to work for justification and simply “believe on Him who justifieth the ungodly,” that faith is reckoned to us for righteousness, and therefore we are counted righteous. The question then is not, have you any works to offer, but do you believe on Him who justifies the ungodly.


Works have nothing to do with justification except to hinder it when we trust in them. The blood of Jesus Christ secures it, faith in Jesus Christ appropriates it. We are justified not by our works, but by His work. We are justified upon the simple and single ground of His shed blood and upon the simple and single condition of our faith in Him Who shed the blood.


So great is the pride of the natural heart that it is exceedingly difficult to hold men to this doctrine of justification by faith alone apart from works of law. We are constantly seeking to bring in our works somewhere.


5. But we have not as yet completely answered the question of how men are justified:


There is another side to the truth and if our doctrine of justification is to be complete and well-balanced, we must look at that other side. You will find part of this other side in Rom. 10:8, 10, “If thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved; for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” 


God here tells us that the faith that appropriates justification is a faith with the heart, i.e., a faith that is not a mere notion, or opinion, but a faith that leads to action along the line of that faith, and it is therefore a faith that leads to open confession with the mouth, of Jesus as our Lord.


If some one has some kind of faith, or what he calls faith, that does not lead him to an open confession of Christ, he has a faith that does not justify; for it is not a faith with the heart. Our Lord Jesus Christ Himself tells us that heart faith leads to open confession; for He says in Matt.12:34, “Out of the abundance of the heart the mouth speaketh.” 


Faith in Jesus Christ in the heart leads inevitably to a confession of Jesus as Lord with the mouth, and if you are not confessing Jesus as your Lord with your mouth you have not justifying faith and you are not justified.


6. The rest of the other side of the truth about being justified by faith, you will find in:


Jas. 2:14, 18-24, R. V. “What doth it profit, my brethren, if a man say he hath faith but have not works? Can that faith save him?” 


We see here that a faith that a man merely says he has, but that does not lead to works along the line of that which he claims to believe, cannot justify, but to go on, verses 18-24, “Yea, a man will say, thou hast faith, and I have works, show me thy faith apart from thy works, and I by my works will show thee my faith. Thou believest that God is one; thou doest well: the devils also believe and shudder. But wilt thou know, O vain man, that faith apart from works is barren? Was not Abraham our father justified by works, in that he offered up Isaac his son, upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect (i.e., in the works to which Abraham’s faith led, faith had its perfect manifestation); and the scripture was fulfilled which saith, and Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. Ye see that by works a man is justified, and not only by faith.” 


Some see in these words a contradiction between the teaching of James and the teaching of Paul, but there is no contradiction whatever. But James here teaches us an important truth, namely, that the faith that one says he has, but which does not manifest itself in action along the line of the faith professed, will not justify.


The faith that justifies is real faith that leads to action accordant with the truth we profess to believe. It is true that we are justified simply upon faith apart from the works of the law, but it must be a real faith, otherwise it does not justify. As some one has put it, “We are justified by faith without works, but we are not justified by a faith that is without works.”


The faith which God sees and upon which He justifies, leads inevitably to works which men can see. God saw the faith of Abraham the moment Abraham believed, and before there was any opportunity to work, and counted that faith to Abraham for righteousness. But the faith that God saw was a real faith and led Abraham to works that all could see, and these works proved the reality of his faith. The proof to us of the faith is the works, and we know that he that does not work has not justifying faith.


We must not lose sight on the one side of the truth which Paul emphasises against legalism, namely, that we are justified on the single and simple condition of a real faith in Christ; but on the other side we must not lose sight of the truth which James emphasises against antinomianism, namely, that it is only a real faith that proves its genuineness by works, that justifies.


To the legalist who is seeking to do something to merit justification we must say, “Stop working and believe on Him that justifieth the ungodly” (Rom. 4:5). To the antinomian, i.e., to the one who thinks he can live a lawless, careless, unseparated, sinful life and still be justified, the one who boasts that he has faith and is justified by it, but who does not show his faith by his works, we must say, “What doth it profit, if a man say he have faith, but have not works? Can that faith save him?” (Jas. 2:14, R. V.) We are justified by faith alone, but we are not justified by a faith that is alone, but a faith that is accompanied by works.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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The first thing for us to understand clearly is what justification is. It is at this point that many go astray in their study of this great truth. There are two fundamentally different definitions of the meaning of the words “justify” and “justification.” The one definition of Justify is, to make righteous, and of Justification, the being made righteous.


The other definition of “justify” is, to reckon, declare, or show to be righteous, and of “justification,” the being declared or reckoned righteous. On these two different definitions two different schools of thought depart from one another.


Which is the true definition? The way to settle the meaning of any word in the Bible is by an examination of all the passages in which that word and its derivatives is found. If any one will go through the Bible, the Old Testament and the New, and carefully study all the passages in which the word “justify” and its derivatives is found, he will discover that beyond a question, in Biblical usage, to “justify” means, not to make righteous, but to reckon righteousness, declare righteous, or show to be righteous.


A man is justified before God when God reckons him righteous. This appears, for example, in the fourth chapter of Romans, 2nd to 8th verses, R. V. “For if Abraham was justified by works, he hath whereof to glory; but not toward God. For what saith the scripture? And Abraham believed God and it was reckoned unto him for righteousness. Now to him that worketh, the reward is not reckoned as of grace, but as of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness even as David also pronounced blessing upon the man unto whom God reckoneth righteousness apart from works, saying, blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not reckon sin.” 


It is plain from this passage, as from many other passages, that a man is justified when God reckons him righteous, no matter what his principles of character and of conduct may have been. We shall see later that justification means more than mere forgiveness.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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I want you to notice the security which Paul confidently expected for all the saints. He says–“Who shall confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” This is the kind of confirmation which is above all things to be desired. You see it supposes that the persons are right, and it proposes to confirm them in the right.


It would be an awful thing to confirm a man in ways of sin and error. Think of a confirmed drunkard, or a confirmed thief, or a confirmed liar. It would be a deplorable thing for a man to be confirmed in unbelief and ungodliness. Divine confirmation can only be enjoyed by those to whom the grace of God has been already manifested.


It is the work of the Holy Ghost. He who gives faith strengthens and establishes it: He who kindles love in us preserves it and increases its flame. What He makes us to know by His first teaching, the good Spirit causes us to know with greater clearness and certainty by still further instruction. Holy acts are confirmed till they become habits, and holy feelings are confirmed till they become abiding conditions.


Experience and practice confirm our beliefs and our resolutions. Both our joys and our sorrows, our successes and our failures, are sanctified to the selfsame end: even as the tree is helped to root itself both by the soft showers and the rough winds. The mind is instructed, and in its growing knowledge it gathers reasons for persevering in the good way: the heart is comforted, and so it is made to cling more closely to the consoling truth.


The grip grows tighter, and the tread grows firmer, and the man himself becomes more solid and substantial. This is not a merely natural growth, but is as distinct a work of the Spirit as conversion. The Lord will surely give it to those who are relying upon Him for eternal life. By His inward working He will deliver us from being “unstable as water,” and cause us to be rooted and grounded.


It is a part of the method by which He saves us-this building us up into Christ Jesus and causing us to abide in Him. Dear reader, you may daily look for this; and you shall not be disappointed. He whom you trust will make you to be as a tree planted by the rivers of waters, so preserved that even your leaf shall not wither.


What a strength to a church is a confirmed Christian! He is a comfort to the sorrowful, and a help to the weak. Would you not like to be such? Confirmed believers are pillars in the house of our God. These are not carried away by every wind of doctrine, nor overthrown by sudden temptation. They are a great stay to others, and act as anchors in the time of church trouble.


You who are beginning the holy life hardly dare to hope that you will become like them. But you need not fear; the good Lord will work in you as well as in them. One of these days you who are now a “babe” in Christ shall be a “father” in the church. Hope for this great thing; but hope for it as a gift of grace, and not as the wages of work, or as the product of your own energy.



The inspired apostle Paul speaks of these people as to be confirmed unto the end. He expected the grace of God to preserve them personally to the end of their lives, or till the Lord Jesus should come. Indeed, he expected that the whole church of God in every place and in all time would be kept to the end of the dispensation, till the Lord Jesus as the Bridegroom should come to celebrate the wedding-feast with his perfected Bride.


All who are in Christ will be confirmed in Him till that illustrious day. Has He not said, “Because I live ye shall live also”? He also said, “I give unto my sheep eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” He that hath begun a good work in you will confirm it unto the day of Christ.


The work of grace in the soul is not a superficial reformation; the life implanted as the new birth comes of a living and incorruptible seed, which liveth and abideth for ever; and the promises of God made to believers are not of a transient character, but involve for their fulfilment the believer’s holding on his way till he comes to endless glory. We are kept by the power of God, through faith unto salvation. “The righteous shall hold on his way.”


Not as the result of our own merit or strength, but as a gift of free and undeserved favor those who believe are “preserved in Christ Jesus.” Of the sheep of His fold Jesus will lose none; no member of His Body shall die; no gem of His treasure shall be missing in the day when He makes up His jewels. Dear reader, the salvation which is received by faith is not a thing of months and years; for our Lord Jesus hath “obtained eternal salvation for us,” and that which is eternal cannot come to an end.


Paul also declares his expectation that the Corinthian saints would be “Confirmed to the end blameless.” This blamelessness is a precious part of our keeping. To be kept holy is better than merely to be kept safe. It is a dreadful thing when you see religious people blundering out of one dishonor into another; they have not believed in the power of our Lord to make them blameless. The lives of some professing Christians are a series of stumbles; they are never quite down, and yet they are seldom on their feet.


This is not a fit thing for a believer; he is invited to walk with God, and by faith he can attain to steady perseverance in holiness; and he ought to do so. The Lord is able, not only to save us from hell, but to keep us from falling. We need not yield to temptation. Is it not written, “Sin shall not have dominion over you?” The Lord is able to keep the feet of His saints; and He will do it if we will trust Him to do so.


We need not defile our garments, we may by His grace keep them unspotted from the world; we are bound to do this, “for without holiness no man shall see the Lord.” The apostle prophesied for these believers, that which he would have us seek after-that we may be preserved, blameless unto the day of our Lord Jesus Christ.” The revised version has “unreproveable,” instead of “blameless.” Possibly a better rendering would be “unimpeachable.”


God grant that in that last great day we may stand free from all charge, that none in the whole universe may dare to challenge our claim to be the redeemed of the Lord. We have sins and infirmities to mourn over, but these are not the kind of faults which would prove us to be out of Christ; we shall be clear of hypocrisy, deceit, hatred, and delight in sin; for these things would be fatal charges.


Despite our failings, the Holy Spirit can work in us a character spotless before men ; so that, like Daniel, we shall furnish no occasion for accusing tongues, except in the matter of our religion. Multitudes of godly men and women have exhibited lives so transparent, so consistent throughout, that none could gainsay them.


The Lord will be able to say of many a believer, as he did of Job, when Satan stood before Him, “Hast thou considered my servant, a perfect and an upright man, one that feareth God and escheweth evil?” This is what my reader must look for at the Lord’s hands. This is the triumph of the saints–to continue to follow the Lamb whithersoever He goeth, maintaining our integrity as before the living God.


May we never turn aside into crooked ways, and give cause to the adversary to blaspheme. Of the true believer it is written, “He keepeth himself, and that wicked one toucheth him not.” May it be so written concerning us! Friend just beginning in the divine life, the Lord can give you an irreproachable character. Even though in your past life you may have gone far into sin, the Lord can altogether deliver you from the power of former habits, and make you an example of virtue.


He can not only make you moral, but He can make you abhor every false way and follow after all that is saintly. Do not doubt it. The chief of sinners need not be a whit behind the purest of the saints. Believe for this, and according to your faith shall it be unto you.



Oh, what a joy it will be to be found blameless in the day of judgment! We sing not amiss, when we join in that charming hymn:



Bold shall I stand in that great day,
For who aught to my charge shall lay;
While through Thy blood absolved I am,
From sin’s tremendous curse and shame?
What bliss it will be to enjoy that dauntless courage, when heaven and earth shall flee away from the face of the Judge of all! This bliss shall be the portion of everyone who looks alone to the grace of God in Christ Jesus, and in that sacred might wages continual war with all sin.



Excerpt From – All of Grace By Charles Haddon Spurgeon.

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Why is faith selected as the channel of salvation? No doubt this inquiry is often made. “By grace are ye saved through faith,” is assuredly the doctrine of Holy Scripture, and the ordinance of God; but why is it so? Why is faith selected rather than hope, or love, or patience?



It becomes us to be modest in answering such a question, for God’s ways are not always to be understood; nor are we allowed presumptuously to question them. Humbly we would reply that, as far as we can tell, faith has been selected as the channel of grace, because there is a natural adaptation in faith to be used as the receiver.


Suppose that I am about to give a poor man an alms: I put it into his hand–why? Well, it would hardly be fitting to put it into his ear, or to lay it upon his foot; the hand seems made on purpose to receive. So, in our mental frame, faith is created on purpose to be a receiver: it is the hand of the man, and there is a fitness in receiving grace by its means.



Do let me put this very plainly. Faith which receives Christ is as simple an act as when your child receives an apple from you, because you hold it out and promise to give him the apple if he comes for it. The belief and the receiving relate only to an apple; but they make up precisely the same act as the faith which deals with eternal salvation. What the child’s hand is to the apple, that your faith is to the perfect salvation of Christ.


The child’s hand does not make the apple, nor improve the apple, nor deserve the apple; it only takes it; and faith is chosen by God to be the receiver of salvation, because it does not pretend to create salvation, nor to help in it, but it is content humbly to receive it. “Faith is the tongue that begs pardon, the hand which receives it, and the eye which sees it; but it is not the price which buys it.” Faith never makes herself her own plea, she rests all her argument upon the blood of Christ.


She becomes a good servant to bring the riches of the Lord Jesus to the soul, because she acknowledges whence she drew them, and owns that grace alone entrusted her with them. Faith, again, is doubtless selected because it gives all the glory to God. It is of faith that it might be by grace, and it is of grace that there might be no boasting; for God cannot endure pride. “The proud he knoweth afar off,” and He has no wish to come nearer to them. He will not give salvation in a way which will suggest or foster pride.


Paul saith, “Not of works, lest any man should boast.” Now, faith excludes all boasting. The hand which receives charity does not say, “I am to be thanked for accepting the gift”; that would be absurd. When the hand conveys bread to the mouth it does not say to the body, “Thank me; for I feed you.” It is a very simple thing that the hand does though a very necessary thing; and it never arrogates glory to itself for what it does.


So God has selected faith to receive the unspeakable gift of His grace, because it cannot take to itself any credit, but must adore the gracious God who is the giver of all good. Faith sets the crown upon the right head, and therefore the Lord Jesus was wont to put the crown upon the head of faith, saying, “Thy faith hath saved thee; go in peace.”



Next, God selects faith as the channel of salvation because it is a sure method, linking man with God. When man confides in God, there is a point of union between them, and that union guarantees blessing. Faith saves us because it makes us cling to God, and so brings us into connection with Him. I have often used the following illustration, but I must repeat it, because I cannot think of a better.


I am told that years ago a boat was upset above the falls of Niagara, and two men were being carried down the current, when persons on the shore managed to float a rope out to them, which rope was seized by them both. One of them held fast to it and was safely drawn to the bank; but the other, seeing a great log come floating by, unwisely let go the rope and clung to the log, for it was the bigger thing of the two, and apparently better to cling to.


Alas! the log with the man on it went right over the vast abyss, because there was no union between the log and the shore. The size of the log was no benefit to him who grasped it; it needed a connection with the shore to produce safety. So when a man trusts to his works, or to sacraments, or to anything of that sort, he will not be saved, because there is no junction between him and Christ; but faith, though it may seem to be like a slender cord, is in the hands of the great God on the shore side; infinite power pulls in the connecting line, and thus draws the man from destruction.


Oh the blessedness of faith, because it unites us to God!
Faith is chosen again, because it touches the springs of action. Even in common things faith of a certain sort lies at the root of all. I wonder whether I shall be wrong if I say that we never do anything except through faith of some sort. If I walk across my study it is because I believe my legs will carry me.


A man eats because he believes in the necessity of food; he goes to business because he believes in the value of money; he accepts a check because he believes that the bank will honor it. Columbus discovered America because he believed that there was another continent beyond the ocean; and the Pilgrim Fathers colonized it because they believed that God would be with them on those rocky shores.


Most grand deeds have been born of faith; for good or for evil, faith works wonders by the man in whom it dwells. Faith in its natural form is an all-prevailing force, which enters into all manner of human actions. Possibly he who derides faith in God is the man who in an evil form has the most of faith; indeed, he usually falls into a credulity which would be ridiculous, if it were not disgraceful. God gives salvation to faith, because by creating faith in us He thus touches the real mainspring of our emotions and actions.


He has, so to speak, taken possession of the battery and now He can send the sacred current to every part of our nature. When we believe in Christ, and the heart has come into the possession of God, then we are saved from sin, and are moved toward repentance, holiness, zeal, prayer, consecration, and every other gracious thing. “What oil is to the wheels, what weights are to a clock, what wings are to a bird, what sails are to a ship, that faith is to all holy duties and services.” Have faith, and all other graces will follow and continue to hold their course.



Faith, again, has the power of working by love; it influences the affections toward God, and draws the heart after the best things. He that believes in God will beyond all question love God. Faith is an act of the understanding; but it also proceeds from the heart. “With the heart man believeth unto righteousness”; and hence God gives salvation to faith because it resides next door to the affections, and is near akin to love; and love is the parent and the nurse of every holy feeling and act.


Love to God is obedience, love to God is holiness. To love God and to love man is to be conformed to the image of Christ; and this is salvation.
Moreover, faith creates peace and joy; he that hath it rests, and is tranquil, is glad and joyous, and this is a preparation for heaven. God gives all heavenly gifts to faith, for this reason among others, that faith worketh in us the life and spirit which are to be eternally manifested in the upper and better world.


Faith furnishes us with armor for this life, and education for the life to come. It enables a man both to live and to die without fear; it prepares both for action and for suffering; and hence the Lord selects it as a most convenient medium for conveying grace to us, and thereby securing us for glory. Certainly faith does for us what nothing else can do; it gives us joy and peace, and causes us to enter into rest.


Why do men attempt to gain salvation by other means? An old preacher says, “A silly servant who is bidden to open a door, sets his shoulder to it and pushes with all his might ; but the door stirs not, and he cannot enter, use what strength he may. Another comes with a key, and easily unlocks the door, and enters right readily. Those who would be saved by works are pushing at heaven’s gate without result; but faith is the key which opens the gate at once.”



Reader, will you not use that key? The Lord commands you to believe in His dear Son, therefore you may do so; and doing so you shall live. Is not this the promise of the gospel, “He that believeth and is baptized shall be saved”? (Mark 16:16). What can be your objection to a way of salvation which commends itself to the mercy and the wisdom of our gracious God?



Excerpt From – All of Grace By Charles Haddon Spurgeon.



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To make the matter of faith clearer still, I will give you a few illustrations. Though the Holy Spirit alone can make my reader see, it is my duty and my joy to furnish all the light I can, and to pray the divine Lord to open blind eyes. Oh that my reader would pray the same prayer for himself! The faith which saves has its analogies in the human frame.



It is the eye which looks. By the eye we bring into the mind that which is far away; we can bring the sun and the far-off stars into the mind by a glance of the eye. So by trust we bring the Lord Jesus near to us; and though He be far away in Heaven, He enters into our heart.


Only look to Jesus; for the hymn is strictly true-
There is life in a look at the Crucified One,
There is life at this moment for thee.
Faith is the hand which grasps. When our hand takes hold of anything for itself, it does precisely what faith does when it appropriates Christ and the blessings of His redemption.


Faith says, “Jesus is mine.” Faith hears of the pardoning blood, and cries, “I accept it to pardon me.” Faith calls the legacies of the dying Jesus her own; and they are her own, for faith is Christ’s heir; He has given Himself and all that He has to faith. Take, O friend, that which grace has provided for thee. You will not be a thief, for you have a divine permit: “Whosoever will, let him take the water of life freely.” He who may have a treasure simply by his grasping it will be foolish indeed if he remains poor.



Faith is the mouth which feeds upon Christ. Before food can nourish us, it must be received into us. This is a simple matter–this eating and drinking. We willingly receive into the mouth that which is our food, and then we consent that it should pass down into our inward parts, wherein it is taken up and absorbed into our bodily frame. Paul says, in his Epistle to the Romans, in the tenth chapter, “The word is nigh thee, even in thy mouth.”


Now then, all that is to be done is to swallow it, to suffer it to go down into the soul. Oh that men had an appetite! For he who is hungry and sees meat before him does not need to be taught how to eat. “Give me,” said one, “a knife and a fork and a chance.” He was fully prepared to do the rest. Truly, a heart which hungers and thirsts after Christ has but to know that He is freely given, and at once it will receive Him.


If my reader is in such a case, let him not hesitate to receive Jesus; for he may be sure that he will never be blamed for doing so: for unto “as many as received him, to them gave he power to become the sons of God.” He never repulses one, but He authorizes all who come to remain sons for ever.
The pursuits of life illustrate faith in many ways. The farmer buries good seed in the earth, and expects it not only to live but to be multiplied. He has faith in the covenant arrangement, that “seed-time and harvest shall not cease,” and he is rewarded for his faith.


The merchant places his money in the care of a banker, and trusts altogether to the honesty and soundness of the bank. He entrusts his capital to another’s hands, and feels far more at ease than if he had the solid gold locked up in an iron safe. The sailor trusts himself to the sea. When he swims he takes his foot from the bottom and rests upon the buoyant ocean.


He could not swim if he did not wholly cast himself upon the water. The goldsmith puts precious metal into the fire which seems eager to consume it, but he receives it back again from the furnace purified by the heat.
You cannot turn anywhere in life without seeing faith in operation between man and man, or between man and natural law. Now, just as we trust in daily life, even so are we to trust in God as He is revealed in Christ Jesus.


Faith exists in different persons in various degrees, according to the amount of their knowledge or growth in grace. Sometimes faith is little more than a simple clinging to Christ; a sense of dependence and a willingness so to depend. When you are down at the seaside you will see limpets sticking to the rock. You walk with a soft tread up to the rock; you strike the mollusk a rapid blow with your walking-stick and off he comes.


Try the next limpet in that way. You have given him warning; he heard the blow with which you struck his neighbor, and he clings with all his might. You will never get him off; not you! Strike, and strike again, but you may as soon break the rock. Our little friend, the limpet, does not know much, but he clings. He is not acquainted with the geological formation of the rock, but he clings. He can cling, and he has found something to cling to: this is all his stock of knowledge, and he uses it for his security and salvation.


It is the limpet’s life to cling to the rock, and it is the sinner’s life to cling to Jesus. Thousands of God’s people have no more faith than this; they know enough to cling to Jesus with all their heart and soul, and this suffices for present peace and eternal safety. Jesus Christ is to them a Saviour strong and mighty, a Rock immovable and immutable; they cling to him for dear life, and this clinging saves them. Reader, cannot you cling? Do so at once.



Faith is seen when one man relies upon another from a knowledge of the superiority of the other. This is a higher faith; the faith which knows the reason for its dependence, and acts upon it. I do not think the limpet knows much about the rock: but as faith grows it becomes more and more intelligent. A blind man trusts himself with his guide because he knows that his friend can see, and, trusting, he walks where his guide conducts him.


If the poor man is born blind he does not know what sight is; but he knows that there is such a thing as sight, and that it is possessed by his friend and therefore he freely puts his hand into the hand of the seeing one, and follows his leadership. “We walk by faith, not by sight.” ” Blessed are they which have not seen, and yet have believed.” This is as good an image of faith as well can be; we know that Jesus has about Him merit, and power, and blessing, which we do not possess, and therefore we gladly trust ourselves to Him to be to us what we cannot be to ourselves.


We trust Him as the blind man trusts his guide. He never betrays our confidence ; but He “is made of God unto us wisdom, and righteousness, and sanctification, and redemption.” Every boy that goes to school has to exert faith while learning. His schoolmaster teaches him geography, and instructs him as to the form of the earth, and the existence of certain great cities and empires. The boy does not himself know that these things are true, except that he believes his teacher, and the books put into his hands.


That is what you will have to do with Christ, if you are to be saved; you must simply know because He tells you, believe because He assures you it is even so, and trust yourself with Him because He promises you that salvation will be the result. Almost all that you and I know has come to us by faith. A scientific discovery has been made, and we are sure of it. On what grounds do we believe it? On the authority of certain well-known men of learning, whose reputations are established.


We have never made or seen their experiments, but we believe their witness. You must do the like with regard to Jesus: because He teaches you certain truths you are to be His disciple, and believe His words; because He has performed certain acts you are to be His client, and trust yourself with Him. He is infinitely superior to you, and presents himself to your confidence as your Master and Lord. If you will receive Him and His words you shall be saved.



Another and a higher form of faith is that faith which grows out of love. Why does a boy trust his father? The reason why the child trusts his father is because he loves him. Blessed and happy are they who have a sweet faith in Jesus, intertwined with deep affection for Him, for this is a restful confidence. These lovers of Jesus are charmed with His character, and delighted with His mission, they are carried away by the lovingkindness that He has manifested, and therefore they cannot help trusting Him, because they so much admire, revere, and love Him.



The way of loving trust in the Saviour may thus be illustrated. A lady is the wife of the most eminent physician of the day. She is seized with a dangerous illness, and is smitten down by its power; yet she is wonderfully calm and quiet, for her husband has made this disease his special study, and has healed thousands who were similarly afflicted. She is not in the least troubled, for she feels perfectly safe in the hands of one so dear to her, and in whom skill and love are blended in their highest forms.


Her faith is reasonable and natural; her husband, from every point of view, deserves it of her. This is the kind of faith which the happiest of believers exercise toward Christ. There is no physician like Him, none can save as He can; we love Him, and He loves us, and therefore we put ourselves into His hands, accept whatever He prescribes, and do whatever He bids. We feel that nothing can be wrongly ordered while He is the director of our affairs; for He loves us too well to let us perish, or suffer a single needless pang.



Faith is the root of obedience, and this may be clearly seen in the affairs of life. When a captain trusts a pilot to steer his vessel into port he manages the vessel according to his direction. When a traveler trusts a guide to conduct him over a difficult pass, he follows the track which his guide points out. When a patient believes in a physician, he carefully follows his prescriptions and directions. Faith which refuses to obey the commands of the Saviour is a mere pretence, and will never save the soul.


We trust Jesus to save us; He gives us directions as to the way of salvation; we follow those directions and are saved. Let not my reader forget this. Trust Jesus, and prove your trust by doing whatever He bids you.
A notable form of faith arises out of assured knowledge; this comes of growth in grace, and is the faith which believes Christ because it knows Him, and trusts Him because it has proved Him to be infallibly faithful.


An old Christian was in the habit of writing T and P in the margin of her Bible whenever she had tried and proved a promise. How easy it is to trust a tried and proved Saviour! You cannot do this as yet, but you will do so. Everything must have a beginning. You will rise to strong faith in due time. This matured faith asks not for signs and tokens, but bravely believes. Look at the faith of the master mariner–I have often wondered at it. He looses his cable, he steams away from the land.


For days, weeks, or even months, he never sees sail or shore; yet on he goes day and night without fear, till one morning he finds himself exactly opposite to the desired haven toward which he has been steering. How has he found his way over the trackless deep ? He has trusted in his compass, his nautical almanac, his glass, and the heavenly bodies; and obeying their guidance, without sighting land, he has steered so accurately that he has not to change a point to enter into port.


It is a wonderful thing-that sailing or steaming without sight. Spiritually it is a blessed thing to leave altogether the shores of sight and feeling, and to say, “Good-by” to inward feelings, cheering providences, signs, tokens, and so forth. It is glorious to be far out on the ocean of divine love, believing in God, and steering for Heaven straight away by the direction of the Word of God.


“Blessed are they that have not seen, and yet have believed”; to them shall be administered an abundant entrance at the last, and a safe voyage on the way. Will not my reader put his trust in God in Christ Jesus. There I rest with joyous confidence. Brother, come with me, and believe our Father and our Saviour. Come at once.


Excerpt From – All of Grace By Charles Haddon Spurgeon.



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I have three texts: John 4:24: “God is Spirit.” 1 John 1:5: “God is Light.” 1 John 4:8, 16: “God is Love.” These three texts give three of the most remarkable statements that were ever uttered and set before us in the clearest possible way the Christian conception of God as distinguished from every other conception of God.


The Christian Scientists constantly quote one of our texts: “God is Love.” In fact they quote it more than almost any other passage in the Bible, but they do not mean at all by “God is Love” what 1 John 4:8 or 1 John 4:16 evidently mean when taken in their connection. By “love” the Christian Scientists do not mean a personal attribute of God, but an impersonal abstraction which is itself God.


Mrs. Eddy frankly and flatly denies the personality of God. The Christian Scientists not only say, “God is love,” but they also say, “Love is God.” They not only say, “God is good,” but they also say, “Good is God.” To say “Love is God” is an utterly different statement from saying, “God is love.” You might just as well say “Spirit is God,” because God says, “God is spirit,” but all spirit is not God. Or you might as well say, “Light is God,” because “God is light,” but light is not God and love is not God, though God is love and God is light and God is spirit.


What is meant by “love” in the inspired statement, “God is Love”? What is meant by the statement, “God is Love,” is shown by the definition or description of love given in the context and in the immediately preceding chapter—1 John 3:13-18. These verses clearly show that by the statement in 1 John 4:8 and 1 John 4:16, “God is Love” is not meant that God is an abstract quality, “love,” and that the abstract quality of love is God, but what is meant is that God is a person whose whole being and conduct are dominated by the quality of love, that is, by a desire for and delight in the highest welfare of others.


This will be evident to you if I read from the immediately preceding chapter (1 John 3:13-17): “Marvel not, brethren, if the world hateth you. (14) We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. (15) Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (16) Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. (17) But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? (18) My little children, let us not love in word, neither with the tongue; but in deed and truth.” 


And from this chapter (1 John 4:7-17): “Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. (8) He that loveth not knoweth not God; for God is love. (9) Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. (10) Herein is love, not that we loved God, but that he loved us, and sent his son to be the propitiation for our sins. (11) Beloved, if God so loved us, we also ought to love one another. (12) No man hath beheld God at any time: If we love one another, God abideth in us, and his love is perfected in us: (13) Hereby we know that we abide in him and he in us, because he hath given us of his spirit. (14) And we have beheld and bear witness that the father hath sent the Son to be the Saviour of the world. (15) Whosoever shall confess that Jesus is the son of God, God abideth in him, and he in God. (16) And we know [and have believed the love which God hath in us. God is Love; and he that hath abideth in love abideth in God, and God abideth in him. (17) Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.”


The God of what is called “Modern Philosophy” is “The Absolute,” and by “The Absolute” is generally meant a cold abstraction and not a clear, definite and warm personality Who loves, grieves, suffers, and Who works intelligently for others. And oftentimes the God of modern philosophy is not only “in all things” but is all things and all things are God. Such a God is no God at all.


Whereas the God of the Bible, as we shall see as we proceed, is a Divine Person who exists apart from the world which He has created and Who existed before the world He created, Who bears definite relations to the world He has made and Who works along definite and clearly revealed lines.


So we come face to face with the question, What sort of a Being is the God of the Bible, the real God, the one true God, the God of Christianity, the only God Whom we should worship and love and obey? The Kaiser also talks much about God and his followers are fond of saying, “Gott mit uns,” but if any one will carefully study the Kaiser’s utterances it becomes plain that he does not mean by God the God of the Bible, the Christian God, the God and Father of our Lord Jesus Christ.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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Bible Verse Reading:

“But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39. But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.” 


Hebrews 10: 38 – 39.



But my righteous one will live by faith. And I take no pleasure in the one who shrinks back._ 39. But we do not belong to those who shrink 1


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



But my righteous one will live by faith. And I take no pleasure in the one who shrinks back._ 39. But we do not belong to those who shrink 2


Jehovah Tsidkenu – The Lord Our Righteousness. We don’t have any righteousness of our own as believers. Our righteousness comes through faith by believing in the finished work of Jesus Christ on the cross and his resurrection. It’s not about what we do or don’t do. It’s about what Jesus already did for us. And we can have a sure confidence in the work of Jesus. 

The righteousness of God never fails to protect us from enemies and the tricks of the devil because it is pure and holy. 



But my righteous one will live by faith. And I take no pleasure in the one who shrinks back._ 39. But we do not belong to those who shrink 3


Our righteousness on the other hand is as filthy rugs and exposes us to enemies. Let’s learn to lean on God and trust his righteousness. We can then be able to walk confidently, safe in the knowledge that Jesus is our righteousness and because he has us, we won’t be able to shrink back, backslide or lose our way. We can be sure of heaven and prosperity when we have Jesus as our righteousness.




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Reflections | God Always Rewards Good Works, Your Labor Is Not In Vain | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39

Reflections _ God Always Rewards Good Works, Your Labor Is Not In Vain _ Building Faith, Hope, Love _ A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39 Blog Post Banner Image

Reflections | God Always Rewards Good Works, Your Labor Is Not In Vain | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“So do not throw away your confidence; it will be richly rewarded. 36. You need to persevere so that when you have done the will of God, you will receive what he has promised.”

Hebrews 10: 35 – 36.



So do not throw away your confidence; it will be richly rewarded. 36. You need to persevere so that when you have done the will of God Bible Verse Social Med 1


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



So do not throw away your confidence; it will be richly rewarded. 36. You need to persevere so that when 2


In the current age in which we live, people often expect quick fixes and quick answers. Most people are impatient. And thanks to technological advancement, life has become faster and we can now get things more quickly thanks to microwaves, heaters, driers, dryers, dishwashers etc. 

House chores are not as burdensome as they used to be. Transportation is faster with airplanes, fast trains and cars.  If you need quick love and sex, there are numerous websites and services that offer that. We love speed and we have access to it. 

And yet not everything in life is easy to come by.

For example:

  • •Some couples take years before getting children.
  • •Some investments take years to grow before yielding.
  • •A quality education takes decades.
  • •Building a great career can take years.
  • •Getting your first house or car may take months or years etc.
  • •Some diseases and sicknesses take months or even years before cure.

There are promises that God has made to us as believers. And some of us have waited for years with no signs of answers. The Bible verse above is encouraging us to hold on and never give up.



So do not throw away your confidence; it will be richly rewarded. 36. You need to persevere so that when you have done the will of God 3
  • Keep fasting.
  • Keep praying.
  • Keep doing good.
  • Keep obeying God.
  • Keep running the race of faith.
  • Keep giving your tithe and offering.
  • Keep giving to those who are less privileged than you are.
  • Keep serving those around you who need your assistance. 

Despite the persecution and trials please don’t let go of your faith. Your services and sacrifices are not in vain. 

The promises of God are yes and amen. In due time he will reward you. At the right moment he will open the doors that need to be opened. Just keep holding on and never give up. Jesus never fails.




Ruth Onyx



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Reflections | Why You Should Leave Revenge To God | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39

Reflections _ Why You Should Leave Revenge To God _ Building Faith, Hope, Love _ A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39 Blog Post Banner Image

Reflections | Why You Should Leave Revenge To God | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.”

Hebrews 10: 30.



For we know him who said, _It is mine to avenge; I will repay,_ and again, _The Lord will judge his people._ Hebrews 10_ 30. Bible Verse Social Media Square Image 2


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



For we know him who said, _It is mine to avenge; I will repay,_ and again, _The Lord will judge his people._ Hebrews 10_ 30. Bible Verse Social Media Square Image 3


When people hurt us or take advantage of us, it is an easy trap to feel the urge to pay them back for their sins. 

For example:

1. A spouse cheats and the other spouse cheats back to show the first spouse just how painful their betrayal felt.

2. You are harassed by a bully and your first instinct is to harass the bully back to show them that they have no power over you.

3. You loan someone money and they fail to pay back. To show them how painful their actions were you decide to take some of their own property as compensation.



For we know him who said, _It is mine to avenge; I will repay,_ and again, _The Lord will judge his people._ Hebrews 10_ 30. Bible Verse Social Media Square Image 1


The examples for instances where we are tempted to take revenge abound. It’s a weakness of our fleshy bodies.Its very tempting to want to show our oppressors that we have power and might and it’s sadly an easy trap to fall into too. And yet the Bible Verse above is reminding us to put our ego aside and leave it to God.  Scripture is encouraging us to trust God and his methods for payback over our own.

And the truth is we can trust God to restore everything taken from us by the enemy. 

Whether those things are intangible goods like love, health, joy, laughter, freedom or tangible things like money, property and possessions. 

We can trust Jesus because his methods for restoration are much better than ours and his ways are higher than ours. Are you going through the pain of betrayal, hurt, loss and grief? 

Do you feel like taking matters into your own hands and avenging? Please don’t. Instead cast all your cares unto Jesus and he will deal with the situation.




Ruth Onyx



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Reflections | The Truth That Saves Us From Judgement And God’s Wrath | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27. but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.”

Hebrews 10: 26 -27



If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27. but only a fearful expectation of judgment 2


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



The gospel of punishment for sin, judgement and hell is not a popular one. It is a gospel many people don’t want to hear because it makes them uncomfortable. Unfortunately it is also a gospel that many people have grown indifferent to. Yet despite our reservations towards speaking about sin, judgement, punishment and hell, it is the gospel of truth. 

It is a message even Jesus preached and taught.

Many times we take God for granted. Because of his great mercies, patience and kindness we forget that we serve a holy God who hates sin. 



If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27. but only a fearful expectation of judgment 3


The price Jesus paid for our sins is too great for us to keep on sinning. It is an insult to his sacrifice paid on the cross.

As we go about our daily lives and as we run the journey of  faith, let us not fall into the trap that sin sets. A trap of fleeting pleasures. Let us continually remember that we serve a Holy God and let us worship and honor him by living sinless and righteousness lives. It is possible.



If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27. but only a fearful expectation of judgment 1



Ruth Onyx



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Reflections | Finding A Place And Time For Fellowship | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the day approaching.”


Hebrews 10: 25



Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the day approaching. Hebrews 10_ 25 Bible Verse Social Media Square Image 2


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



Let’s admit it. Sometimes life gets really busy. If you have a job and a family with children for example, the work and bills can pile up. 

Recent statistics show that fewer and fewer people are going to church. 

Cathedrals and traditional churches are becoming empty. Some say it is because many people are losing their faith. But another explanation could be that people are just busier. Despite the reasons given, it’s important to stay in fellowship. 

Fellowship with other believers helps to build our faith, offers encouragement, motivation and inspiration to keep running the race of faith. With increased persecution of believers, having a fellowship and prayer group helps believers to stay strong. 

Fellowships can also be a great avenue to help others who might be struggling and in need of our services. Simply put, fellowships are great places for service and discipleship.

With the increase in technological advancements and the internet, we can’t really have an excuse for not staying in fellowship with our brethren during this modern age. 

So as a believer in Jesus who wants to build their faith, serve others and stay connected how can you keep in fellowship despite a tight schedule?



Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the day approaching. Hebrews 10_ 25 Bible Verse Social Media Square Image 3


Here are a few ideas:

1. There are various online churches these days. You have an opportunity to attend church without leaving your house.

2. You can listen to sermons and teachings on radio stations, podcasts and youtube where videos are continually being produced and uploaded.

3. You can buy a video or audio tape and listen to it while driving, at home, at the park or anywhere you get an opportunity and chance.

4. With the advent of PayPal and Visa, you can give your tithe and offering online and serve those who are less fortunate than you.

5. There are thousands of books, devotionals and other resources online that you can get to enrich your spiritual life.

6. With the advent of social media you can join prayer groups, activity groups and various spiritual and faith based clubs where you can share your faith with other believers all over the world.

Despite the various changes in our world and landscape, Apostle Paul’s encouragement is still valid even in this modern age. 

Please let’s not give up the habit of fellowship, meeting together, encouraging each other and sharing our faith.




Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the day approaching. Hebrews 10_ 25 Bible Verse Social Media Square Image 1


Ruth Onyx



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Reflections | Finding Ways To Love  Difficult People | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“And let us consider how we may spur one another on toward love and good deeds.”


Hebrews 10: 24



And let us consider how we may spur one another on toward love and good deeds. Hebrews 10_ 24 Bible Verse Social Media Square Image 2


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



It’s often easy to love those who love us. It’s easy to reciprocate requited love. But what about loving those who are difficult to love? 

How can we spur each other to love people who are just difficult to love? 

Those who are prickly and tend to spun our love when we give it to them?



And let us consider how we may spur one another on toward love and good deeds. Hebrews 10_ 24 Bible Verse Social Media Square Image 3

Below are a few ways we can consider:

1. We can pray for them and whatever needs they have.

2. We can ask the Holy spirit to soften their hearts and make them receptive to love.

3. We can forgive them when they hurt us instead of choosing to hold a grudge. 

4. We can fast for them.

5. We can keep the doors of our hearts open to them instead of shutting them out.

6. We can patiently wait for them to change and become better.

7. We can tithe on their behalf as we stand in the gap for them.

8. We can keep offering our help and love in places they lack.




And let us consider how we may spur one another on toward love and good deeds. Hebrews 10_ 24 Bible Verse Social Media Square Image 1


Ruth Onyx



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Reflections | Holding Onto Hope | Building Faith, Hope, Love | A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39.



Bible Verse Reading:

“Let us hold unswervingly to the hope we profess, for he who promised is faithful.”

Hebrews 10: 23



Let us hold unswervingly to the hope we profess, for he who promised is faithful Hebrews 10_ 23 Bible Verse Social Media Square Image 2


Building Faith, Hope, Love - A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 - 23 - 39
Building Faith, Hope, Love – A Simple 7 Day Bible Reading Devotional Based On Hebrews 10 – 23 – 39


Reflections And Lessons:



Sometimes life’s storms hit. In this life it is inevitable. And you can never really know when the waves will hit. 


Let us hold unswervingly to the hope we profess, for he who promised is faithful Hebrews 10_ 23 Bible Verse Social Media Square Image 3

Yet we can trust Jesus and his word. We can put our hope and faith in Jesus who never fails and is faithful. The next time you feel like giving up, the next time you feel your hope waning, please remember that Jesus is faithful and his promises are yes and amen. Trust Jesus, he never fails.



Let us hold unswervingly to the hope we profess, for he who promised is faithful Hebrews 10_ 23 Bible Verse Social Media Square Image 1


Ruth Onyx



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We give thanks to God always for you all, making mention of you in our prayers, 3 remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 4 knowing, beloved brethren, your election by God.

1 Thessalonians 1:2-4


But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, 5 in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; 6 by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, 7 by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, 8 by honor and dishonor, by evil report and good report; as deceivers, and yet true;

2 Corinthians 6:4-8


Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching.

2 Timothy 4:2 


Now may the Lord direct your hearts into the love of God and into the patience of Christ.

2 Thessalonians 3:5 


And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

Hebrews 6:11-12 


My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

James 1:2-4 


The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

Matthew 18:26-27 


Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

Hebrews 12:1-2 


Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, because the Lord’s coming is near.

James 5:7-8 


What is my strength, that I should wait?
And what is mine end, that I should be patient?
12 Is my strength the strength of stones?
Or is my flesh of brass?
13 Is it not that I have no help in me,
And that wisdom is driven quite from me?

Job 6:11-13 


“I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first.

Revelation 2:19 


But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, self-control. Against such things there is no law. 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires

Galatians 5:22-24


That you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.

Colossians 1:10-12


A ruler can be persuaded through patience, and a gentle tongue can break a bone. 16 If you find honey, eat only what you need;
otherwise, you’ll get sick from it and vomit.

Proverbs 25:15-16 


Isaiah said, “Listen, house of David! Is it not enough for you to try the patience of men? Will you also try the patience of my God? 14 Therefore, the Lord Himself will give you a sign: The virgin will conceive, have a son, and name him Immanuel.

Isaiah 7:13-14 


And what if God, desiring to display His wrath and to make His power known, endured with much patience objects of wrath ready for destruction?

Romans 9:22 


A patient person shows great understanding, but a quick-tempered one promotes foolishness.

Proverbs 14:29 



Tikva



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For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

Romans 15:4


But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

Luke 8:15 


So that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure, 5 which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer;

2 Thessalonians 1:4-5


My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

James 5:10-11 


May you be strengthened with all power, according to His glorious might, for all endurance and patience, with joy 12 giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light.

Colossians 1:11-12 


Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him.

2 Peter 3:15 


Yet for many years You had patience with them,
And testified against them by Your Spirit in Your prophets.
Yet they would not listen;
Therefore You gave them into the hand of the peoples of the lands.
31 Nevertheless in Your great mercy
You did not utterly consume them nor forsake them;
For You are God, gracious and merciful.

Nehemiah 9:30-31 


I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.

Nehemiah 9:30-31 


Patience is better than power, and controlling one’s temper, than capturing a city.

Proverbs 16:32 


So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’

Matthew 18:29 


You know, Lord; remember me and take note of me.
Avenge me against my persecutors.
In Your patience, don’t take me away.
Know that I suffer disgrace for Your honor.

Jeremiah 15:15 


The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.

2 Peter 3:9 


If anyone has an ear, let him hear. 10 He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Revelation 13:9-10 


What strength do I have that I should continue to hope?
What is my future, that I should be patient?

Job 6:11 


But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, 11 along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from them all.

2 Timothy 3:10-11 


Love is patient, love is kind.
Love does not envy,
is not boastful, is not conceited,
5 does not act improperly,
is not selfish, is not provoked,
and does not keep a record of wrongs.

1 Corinthians 13:4-5 


But if we hope for what we do not see, we eagerly wait for it with patience. 26 In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings.

Romans 8:25-26 


And we exhort you, brothers: warn those who are irresponsible, comfort the discouraged, help the weak, be patient with everyone. 15 See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all.

1 Thessalonians 5:14-15


Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works.

2 Corinthians 12:12 


For ye have need of patience, that, having done the will of God, ye may receive the promise.
37 For yet a very little while,
He that cometh shall come, and shall not tarry.
38 But my righteous one shall live by faith:
And if he shrink back, my soul hath no pleasure in him.

Hebrews 10:36-38 



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Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.

Romans 15:5-6


But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

1 Timothy 6:11-12


And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.

Luke 21:17-19


But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

1 Timothy 1:16-17


Be patient with me a little longer, and I will inform you, for there is still more to be said on God’s behalf. 3 I will get my knowledge from a distant place and ascribe justice to my Maker.

Job 36:2-3


That the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things.

Titus 2:2-3


With all humility and gentleness, with patience, accepting one another in love, 3 diligently keeping the unity of the Spirit with the peace that binds us.

Ephesians 4:2-3


Rejoice in hope; be patient in affliction; be persistent in prayer. 13 Share with the saints in their needs; pursue hospitality. 14 Bless those who persecute you; bless and do not curse.

Romans 12:12-14


The end of a matter is better than its beginning, and patience is better than pride. 9 Do not be quickly provoked in your spirit, for anger resides in the lap of fools.

Ecclesiastes 7:8-9


“I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary.

Revelation 2:2-3


A person’s insight gives him patience, and his virtue is to overlook an offense.

Proverbs 19:11


O Lord, You know; Remember me and visit me,
And take vengeance for me on my persecutors.
In Your enduring patience, do not take me away.
Know that for Your sake I have suffered rebuke.

Jeremiah 15:15


Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?

Romans 2:4


By purity, by knowledge,
by patience, by kindness,
by the Holy Spirit, by sincere love,
7 by the message of truth,
by the power of God;
through weapons of righteousness
on the right hand and the left,

2 Corinthians 6:6-7


Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, 13 accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive.

Colossians 3:12-13


You also must be patient. Strengthen your hearts, because the Lord’s coming is near. 9 Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!

James 5:7-9


The Lord’s slave must not quarrel, but must be gentle to everyone, able to teach, and patient, 25 instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth.

2 Timothy 2:24-25


Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.
13 Then I heard a voice from heaven saying to me, “Write: Blessed are the dead who die in the Lord from now on.’ ”
“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

Revelation 14:12-13


Who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

Romans 2:6-8



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“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.”

Luke 6:37 


And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

James 5:15-16 


Now where there is forgiveness of these, there is no longer an offering for sin.

Hebrews 10:18 


And may You hear the supplications of Your servant and of Your people Israel, when they pray toward this place. Hear from heaven Your dwelling place, and when You hear, forgive.

2 Chronicles 6:21 


So the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of these things that he may have done in which he trespasses.”

Leviticus 6:7 


I write to you, little children,
Because your sins are forgiven you for His name’s sake.
13 I write to you, fathers,
Because you have known Him who is from the beginning.
I write to you, young men,
Because you have overcome the wicked one.
I write to you, little children,
Because you have known the Father.

1 John 2:12-13 


It shall be forgiven the whole congregation of the children of Israel and the stranger who dwells among them, because all the people did it unintentionally.

Numbers 15:26 


He went into all the vicinity of the Jordan, preaching a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah:

Luke 3:3-4 


Please forgive my sin once more and make an appeal to Yahweh your God, so that He will take this death away from me.”

Exodus 10:17 


And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

Mark 2:6-7 


All the prophets testify about Him that through His name everyone who believes in Him will receive forgiveness of sins.”

Acts 10:43 


He shall remove all its fat, as fat is removed from the sacrifice of the peace offering; and the priest shall burn it on the altar for a sweet aroma to the Lord. So the priest shall make atonement for him, and it shall be forgiven him.

Leviticus 4:31 


He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves. 14 We have redemption, the forgiveness of sins, in Him.

Colossians 1:13-14 


When He saw their faith, He said to him, “Man, your sins are forgiven you.”

Luke 5:20 


Please forgive your servant’s offense, for the Lord is certain to make a lasting dynasty for my lord because he fights the Lord’s battles. Throughout your life, may evil not be found in you.

1 Samuel 25:28


In those days and at that time —
this is the Lord’s declaration —
one will search for Israel’s guilt,
but there will be none,
and for Judah’s sins,
but they will not be found,
for I will forgive those I leave as a remnant.

Jeremiah 50:20 


Hear the petitions of Your servant
and Your people Israel,
which they pray toward this place.
May You hear in Your dwelling place in heaven.
May You hear and forgive.

2 Chronicles 6:21 



Tikva



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