Are Hell And Hades The Same Place – Spiritual Reading

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Are Hell And Hades The Same Place – Spiritual Reading.



Hell and Hades are not the same.


First of all, in order to clear the way for the study of what Jesus says on this subject, let me call your attention to the fact that Hell and Hades are not the same. There are numerous places in the Authorised Version where we find the word “Hell” but where that word does not occur in the Revised Version, and where the word “Hades” is substituted for the word “Hell.”


The Revised Version is right at that point, as every Greek scholar knows. Hades is not Hell. “Hades” is the Greek equivalent of the Old Testament Hebrew word “Sheol.” This Hebrew word “Sheol” is frequently translated in the Authorised Version of the Old Testament by the English word “Grave.” It ought never to be so translated, as it never means “Grave.”


I have taken the pains to look up every passage where this Hebrew word is used and in not a single instance does it mean “Grave.” There is an entirely different Hebrew word which can properly be translated in that way. “Sheol,” or New Testament “Hades,” means the place of departed spirits. Sheol (or Hades) before the coming, life, death, resurrection, and ascension of our Lord, was the place where all the spirits of the dead, good and bad, went.


Before the ascension of Christ, in Hades was Paradise, the place of the blessed dead, and Tartaros, the place of the wicked dead. At His ascension Christ emptied the Paradise of Hades, and took it up to Heaven with Him, as we read in Eph. 4:8, “When he ascended on high, he led captivity captive, and gave gifts unto men.” 


Before Christ ascended Paradise was down, now it is up. Christ said to the repentant thief on the cross, “Verily I say unto thee, to-day shalt thou be with me in Paradise,” and Jesus Himself taught us He went down into “the heart of the earth” (Luke 12:40) and the dying thief went down with Him into this subterranean Paradise.


I think Jesus Himself went also into that part of Hades where the lost spirits were (1 Peter 3:18-20), but that is another story that we will consider later. All that is important now is that the repentant, dying thief went down into Paradise, but after the ascension of the Lord, when Paul went to Paradise, he was “caught up even to the third heaven into Paradise” (II Cor. 12:2-4).


No blessed dead are now left in Hades, and ultimately “death” and “Hades,” i.e., all that are dead who have not yet been raised, or caught up into the Celestial Paradise, all who are still in Hades, shall be “cast into the lake of fire” (Rev. 20:14). This “lake of fire” into which death and Hades are to be cast, is the true and ultimate Hell.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 



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Is The Lake Of Fire In Hell, Real And Literal Fire – Spiritual Reading.


This is not so vital a question as the question, is there a literal hell, but nevertheless it is an important question, and I believe the question is plainly answered in the Bible, and plainly answered by Jesus Christ Himself. 


To turn again to the passage already referred to, Matt. 5:22, we read: “But I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.” 


These are Christ’s own words. He not only speaks of hell, but a “hell of fire,” and this too is from the Sermon on the Mount. In Matt. 18:9 the Lord Jesus says again, “And if thine eye cause thee to stumble, pluck it out, and cast it from thee; it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.” 


And again in Mark 9:43-49, the passage read a few moments ago, we read, “And if thy hand cause thee to stumble, cut it off; it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off; it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. And if thine eye cause thee to stumble, cast it out; it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell, where the worm dieth not, and the fire is not quenched.” 


Here again some may say the fire is figurative. Turn to Matt. 13:30, 41, 42, we read these words: “Let both grow together until the harvest; and in the time of harvest I will say to the reapers, gather up first [the tares, and bind them in bundles to barn them; but gather the wheat into my barn.” 


Now here is a parable and we have figures and there would be warrant, if this were all that we had, for saying that the fire was figurative, as other things in the verse are figurative; but in the 41st and 42nd verses of the same chapter we read, “The Son of man shall send forth his angels, and they shall gather out of His kingdom all things that cause stumbling, and they that do iniquity, and shall cast them into the furnace of fire; there shall be the weeping and gnashing of teeth.” 


Here we have the interpretation of the parable. Now in parables, as already said, we have figures, but in the interpretation of parables we have the literal facts which the figures represent, but we see clearly that here in the interpretation as well as in the parable, we have fire.


Everything else in the parable is explained, every item in the parable except the fire, but that remains fire in the interpretation of the parable as well as in the parable itself. We find the same thing in another parable in verses 47 to 50, the parable of the net cast into the sea. Here, also, in the interpretation of the parable as well as in the parable itself we have fire.


Every other figure of the parable is explained by the literal fact that it represents, but in the interpretation of the parable we have “fire.” In the light of these facts we cannot deny the literal fire of hell without doing violence to every reasonable law of interpretation.


Furthermore [still, we read in Rev. 20:15 that at the judgment of the great white throne, “and if any was not found written in the Book of Life, he was cast into the lake of fire.”There is nothing in the whole context that suggests a figure. And in the 21st chapter and the 8th verse we read: “But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolators, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.”


Remember furthermore that the wicked in the eternal world are not mere disembodied spirits. This is plain both from the Old Testament and the New. We read in Dan. 12:2: “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”


Now this says “them that sleep in the dust of the earth.” The soul departs into Hades. It is the body that crumbles into dust, and it is the body that is to be raised. In the New Testament, in John 5:28, 29, our Lord is recorded as saying: “Marvel not at this; for the hour cometh, in which all that are in the tombs shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.”


Now it is not the souls of men that are in the tombs, it is the bodies of men, and this passage teaches the resurrection of the bodies, both of the good and of the wicked. In I Cor 15:22 we read, “For as in Adam all die, so also in Christ shall all be made alive.” What Paul is talking about in this entire chapter is the resurrection of the body, not merely the immortality of the soul, and we are here distinctly told that every child of Adam gets resurrection of his body in Christ.


Furthermore, in Matt. 5:30 Jesus says: “If thy right hand causeth thee to stumble, cut it off, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.” Here in the plainest possible terms the body is spoken of as going into hell, and in a similar way in Matt. 10:28, the Lord Jesus says: “Be not afraid of them that kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.” 


From these plain and definite words of our Lord it is plain as day that in the future life we are to have bodies, and that the bodies of the lost are to have a place in a literal physical hell of fire. While the bodily torments of hell fire are not the most appalling feature of hell, while the mental agony, the agony of remorse, the agony of shame, and the agony of despair, is worse, immeasurably worse; nevertheless, physical suffering, a physical suffering to which no pain on earth is anything in comparison, is a feature of hell.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.


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The first point to make clear is that there is a Devil. This is plain from our first text, John 8:44: “The Devil. . . .is.” The whole verse reads: “Ye are of your father, the devil, and the lusts of your father it is your will to do: He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.” 


These are the words of Jesus Christ. With any one who has any right to call himself a Christian, the words of Jesus Christ have infinitely more weight than the words of Mrs. Mary Baker Eddy or any one else, or all others together, and Jesus here says, “The Devil. . . .is.” But this is not the only passage by any means in which our Lord Jesus asserts in the most emphatic and most unmistakable terms the existence of the Devil.


Turn to Matt. 13:19, and you will read these words: “When any one heareth the word of God, and understandeth it not, then cometh the evil one and snatcheth away that which has been sown in his heart.” These words are found in the interpretation of a parable—the Parable of the Sower.


It is impossible to say that these words are figurative. In parables we have figures, in the explanation of the parables we have the literal facts that the figures symbolise, and these words are not taken from the parable, but from our Lord’s own explanation of the parable, and here we are distinctly told that there is a person, who is here called “The Evil One,” whose business it is to snatch away the Word of God when it has been sown in hearts that do not understand and heed it.


If evil is only impersonal and our Lord had only referred to impersonal influences, or human influences, as taking away the Word out of the hearts where it had been sown, these words of His would be utterly without meaning. That Jesus Christ believed that there was a person of whom He here speaks as “The Evil One” and of whom He elsewhere speaks, as we shall see directly, as “The Devil,” admits of no doubt if we grant that the Lord Jesus was an honest man. 


We must, therefore, if we believe in the Lord Jesus, believe that there is a Devil. We can deny his existence only by questioning either the honesty or the intelligence of our Lord. He certainly taught that there was a Devil. It would be easy to show from the teachings of Peter (1 Pet. 5:8, 9; Acts 5:3) and from the teachings of John (John 13:2) and from the teachings of Paul (Eph. 6:10-12) also that there is a Devil; but that is unnecessary for any one who has any right to call himself a Christian, for if the Lord says so, that settles it, and the Lord Jesus does say “The devil. . . .is.” If there is no Devil, then our Lord Jesus was either a fool or a fraud.


The question of believing in the personality of the Devil involves the honour of our Lord Jesus. If His teaching is not to be trusted on this point, it is not to be trusted on any other point, and the denial of a personal Devil involves the trustworthiness of the Lord Jesus as a Teacher and a Saviour at every point. So we see that the question of the existence of the Devil is fundamental and of vital importance.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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1. First of all, the Bible teaches us that the [Devil is a person.


This comes out in our second text, 1 John 3:8: “The devil sinneth.” Only a person can sin. When we say that the Devil is a person we do not mean that necessarily he has a body, certainly not such a body as he is pictured as having in various paintings and engravings that are supposed to represent the Devil. A person is any being who knows and feels and wills. When we say that the Devil is a person we mean that he is a being who has intelligence, feeling and will, that he is not a mere principle of evil.


The personality of the Devil is taught over and over again in the Bible. Just a few illustrations in addition to our texts. Turn again to Matt. 13:19: “When any one heareth the word of God, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart.” 


The representation of this passage is the representation of a person. He is called “The Evil One,” not merely “evil,” but “The Evil One,” which of course is the representation of a person. If evil is only impersonal, or if it only works through human beings, these words of our Lord Jesus would be without meaning.


The personality of the Devil comes out again very clearly and very forcibly in Eph. 6:10-12: “Finally, brethren, be strong in the Lord and the strength of his might. (11) Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” 


Here Paul distinctly tells us that the great reason why we need to be strong in the Lord and in the strength of His might and why we need to put on the whole armour of God, is because there is a being of great cunning, subtlety and power, a person named “The Devil,” and that this being has under him a multitude of other personalities of such dignity and power as to be called by the titles: “principalities,” “powers,” “world rulers,” “spiritual hosts of wickedness.”


Beyond a question our Lord Jesus, and the Apostle Peter and the Apostle John and the Apostle Paul believed in and taught the existence of a personal Devil. If there is not a personal Devil we may as well give up our Bible, for in that case it is a book that is full of folly and of fraud. If there is not a personal Devil we must give up our belief in the inspired authority of the Apostle Paul, the Apostle Peter, the Apostle John, and we must give up our faith in the Lord Jesus Christ.


No intelligent student of the Bible can retain his faith in the inspiration and authority of that Book, or his faith in the Lord Jesus Christ, if he gives up belief in the existence of a personal Devil. As intelligent men and women, we must take our choice between believing in the existence of a personal Devil or giving up our faith in Jesus Christ and Christianity. Any system of doctrine that denies the existence of a personal Devil is radically unchristian whatever name it may arrogate to itself.


2. The second thing that the Bible teaches as to the nature of the Devil, is that, the Devil is a being of very great power and authority.


This comes out in the verses we have just read, Eph. 6:10, 11: “Finally be strong in the Lord, and in the power of his might. (11) Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” These words make it clear that the Devil is so mighty that the people of God cannot resist his cunning wiles without having on the whole armour of God, and it is also evident from the 10th verse that we cannot resist his power unless we are strengthened with the strength of God.


And this is not all: in the 12th verse we read: (12) “For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” 


These are tremendous words. If they mean anything, they certainly mean that there are beings of great authority and dignity who are under the leadership of the one supreme being of evil, the Devil. The conflict that we have on hand as believers in Christ is terrific. The conflict that the Allies have on hand with the mighty military forces of the Kaiser is nothing to the battle we have on hand with the Devil and his hosts.


We are fools if we underestimate the battle. On the other hand, we must not over-estimate it. While our conflict is with the Devil, and while our wrestling is against “the principalities,” against “the powers,” against “the world-rulers,” against “the spiritual hosts of wickedness,” nevertheless He that is for us is far mightier than they. The Devil is mighty but our Saviour is almighty.


It is quite possible for one to become morbid over this subject of the Devil, and to become utterly discouraged and even deranged. That is entirely unnecessary and unwarranted. While our conflict is with the Devil and his mighty hosts, God has provided for us a strength and an armour whereby we may “be able to quench all the fiery darts of the Evil One” and to “withstand in the evil day, and having done all to stand” (v. 13).


3. The third thing that the Bible teaches us as to the Nature of the Devil is that, the Devil is a being of great majesty and dignity of position.


Turn to Jude 8, 9: “Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities (the literal translation of the Greek word rendered dignities is “glories“). (9) But Michael the Archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.”


From these words it is evident that the position of the Devil was so exalted that even Michael the archangel did not dare to bring a railing judgment against him. The context seems to imply that the position of the Devil was more exalted than that of Michael the archangel himself. The Devil of the Bible is not at all the Devil of common thought. He is not a being hideous in appearance, with hoofs and horns and tail. He is not even the being pictured by Milton or Bunyan.


He is a being of very great original majesty and dignity, a being of great wisdom and power. When people talk lightly and contemptuously about the Devil they display gross ignorance of what the Bible teaches about him. It is true that he is evil in character and therefore called “The Evil One” (John 5:19, R. V.). It is true he is a liar and a murderer (John 8:44), it is true that he is full of malignity (II Cor. 4:4): but he is a being of great dignity and majesty, so that even Michael the archangel durst not bring against him a railing accusation.


4. The Bible teaches furthermore that the Devil is “the prince of this world.” 


Our Lord Jesus Himself taught this. He says in John 12:31: “Now is the judgment of this world; now shall the prince of this world be cast out.” The Greek word translated “world” in this passage is kosmos, and the thought is of the present world order, and our Lord’s teaching is that the Devil is the prince of this present world order.


We have the same teaching of our Lord in John 14:30, where we read: “I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me.” These words of our Lord [are found in what many regard as the most precious chapter in the Bible, the 14th chapter of John, and if we give up this teaching of our Lord regarding Satan we must give up, not merely the Bible as a whole, but this most precious chapter in the Bible. We find the Lord teaching the same thing again on that same night, the night before His crucifixion, in John 16:11 where he says: “The prince of this world is judged”—the evident reference being to Satan.


How the Devil came to be Prince of this world it may be impossible for us to say, but that he is so admits of no question, if we are to accept the teaching of Jesus Christ, and any one who will study the ruling principles of commercial life, of political life, of social life, and above all of international relations, to such an one it will become perfectly evident that the Devil is the one who is master of the present order of things.


If we ever doubted before that there was a Devil, and just such a Devil as the Bible pictures, we can scarcely doubt it now, when we consider the action of the rulers of the earth in this present mad world war. How could beings so intelligent in matters of science and philosophy and economics as the present rulers of Germany are, ever be guilty of plunging the nations of the earth into this mad war?


There is but one reasonable answer: because there is a Devil who rules the present Kosmos, or world order, and he controls the Kaisers and the Reichstags of the world and will until the true Prince comes, the Prince of Peace, our Lord Jesus Christ.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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1 John 3:8: “The Devil Sinneth.” The Bible doctrine concerning the Devil, his Existence, Nature, Character, Work and Destiny is a fundamental doctrine of the Christian faith, and is of vital importance. The teaching of the Bible on this subject is not a mere matter of theory or dogma. It is a matter of most practical every day importance.


Experience shows that if men are in error in regard to this subject, they are pretty sure to be in error on other questions that are fundamental. When men and women begin to question the existence of a personal Devil it is pretty sure that before long they will be questioning a good many other things regarding which a true child of God should have no questions. Doubt of the existence of a personal Devil is widespread to-day.


Many preachers in supposedly orthodox pulpits do not hesitate to say, “I do not believe in the existence of a personal Devil.” Denial of the existence of a personal Devil is one of the main points in the system which is so widespread to-day, and which is doing so much evil, that with considerable reason it has been called “The Devil’s Masterpiece”—Christian Science.


A well-known and popular pastor in this city some months ago proclaimed to his people that he was going to preach to them a gospel “without an atonement of blood, without an infallible Bible, without hell, and without a personal Devil.” If he does preach to them a system of doctrine without any of these he will preach some other system of doctrine than that which is contained in the book, which our Lord Jesus Christ has endorsed as the Word of God, i.e., the Bible.


He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 

1 John 3:8

You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 

John 8:44

Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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In the first place let me make it clear that, Sanctification is not the “Baptism with the Holy Spirit.” The two are constantly confused. There is an intimate relation between the two, but they are not at all one and the same thing; and only confusion and misconception can arise from confounding two experiences which God keeps separate. That Sanctification is not the baptism with the Holy Spirit and that the baptism with the Holy Spirit is not Sanctification, will become clear as we proceed and find out from a study of the Bible just what Sanctification is.


In the second place, let me say that Sanctification is not the eradication of the carnal nature. We will see this when we come to examine God’s definition of Sanctification; for God has very clearly defined what Sanctification is and when it takes place. Those who teach “the eradication of the carnal nature” are grasping after a great and precious truth, but they have expressed that truth in a very inaccurate, unfortunate, and unscriptural way, and this way of stating it leads to grave misapprehensions and errors and abuses.


The whole controversy about “the eradication of the carnal nature” arises from a misapprehension and from using terms for which there is no warrant in the Bible. The Bible nowhere speaks about “the carnal nature,” and so certainly not about “the eradication of the carnal nature.” There is such a thing as a carnal nature, but it is not a material thing, not a substance, not a something that can be eradicated as you pull a tooth or remove the vermiform appendix. “A carnal nature” is a nature controlled by the flesh. Certainly it is a believer’s privilege not to have his nature governed by the flesh.


Our nature should be and may be under the control of the Holy Spirit, and then it is not a carnal nature; but one nature has not been eradicated and another nature put in its place, but our nature is taken out from under the control of the flesh and put under the control of the Holy Spirit. Furthermore, while it is our privilege to have our nature under the control of the Holy Spirit and delivered from the control of the flesh, we still have “the flesh,” and shall have the flesh as long as we are in this body.


But if we “walk by the Spirit” we do not “fulfil the lusts of the flesh” (Gal. 5:16). The 8th chapter of Romans describes the life of victory, just as the 7thchapter, 9-24 verse describes the life of defeat, when men are “carnal, sold under sin,” but it is in the 8th chapter where life “in the Spirit” is described (Rom. 8:9) that we are told that we still have the flesh, but that it is our privilege not to “live after the flesh,” but “by the Spirit,” to “put to death the deeds of the body.” So we see that the body is there, but in the power of the Spirit we do, day by day and (if we live up to our privilege) every day and every hour and every minute, continuously “put to death the deeds of the body.”


So much as to what Sanctification is not. We will see exactly what it is if we look at God’s definition of Sanctification. We shall find that the word Sanctification is used in the Bible in a two-fold sense.


The first meaning of Sanctification we will find in Lev. 8:10-12, “And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them. And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them. And he poured of the anointing oil upon Aaron’s head and anointed him to sanctify him.” 


Now it is perfectly clear in this passage that to sanctify means to separate or set [apart for God, and that Sanctification is the process of setting apart or state of being set apart for God. The word Sanctify is used in this sense over and over again.


Another illustration is Lev. 27:14, 17. “And when a man shall sanctify his house to be holy unto God, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand . . . and if a man shall sanctify unto Jehovah part of a field of his possession, then the estimation shall be according to the sowing thereof.” 


Here again it is plain that to sanctify means to separate or set apart for God, and that Sanctification is the process of setting apart or state of being set apart for God. Still another illustration of this same use of the word sanctify is found in Num.8:17, “For all the firstborn among the children of Israel are mine, both man and beast: on the day that I smote all the firstborn in the land of Egypt I sanctified them for myself.” 


This, of course, does not mean that God, at the time that He smote the firstborn in Egypt, eradicated the carnal nature from the first-born of Israel. It does mean that He set apart all the first-born to be peculiarly His own. Another very suggestive illustration of the same usage of the word is found in the case of Jeremiah as stated by himself in Jer. 1:4, 5, “Now the word of Jehovah came unto me saying, before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee: I have appointed thee a prophet unto the nations.” 


This plainly means that before his birth God set Jeremiah apart for Himself. There would still be much imperfection and infirmity in him, but he was set apart for God. Another suggestive illustration of the same use of the word Sanctify is found in Matt. 23:27, in the words of our Lord Jesus Himself: “Ye fools and blind; for which is greater, the gold, or the temple that hath sanctified the gold?” 


But perhaps the most striking illustration of all is in what our Lord says about His own sanctification in John 17:19, “And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.” Here the plain meaning is that our Lord Jesus set Himself apart for this work for God and He did it in order that believers might be set apart for God “in truth,” or “in the truth.”


This is the most frequent use of the word sanctify. There are numerous illustrations of it in the Bible. So to sanctify means to separate or set apart for God; and Sanctification is the process of setting apart or the state of being set apart for God. This is the primary meaning of the words.


But the word as used in the Bible has also a secondary signification closely related to this primary meaning. An illustration of this secondary meaning will be found in II Chron. 29:5, “Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.” 


Bearing in mind the “parallelism” [which is the chief characteristic of Hebrew poetry, it is plain that to sanctify here is synonymous with the “Carry forth the filthiness out of the holy places” found in the last part of the verse. So to sanctify here means to separate from ceremonial or moral defilement, to cleanse; and Sanctification is the process of separating, or state of being separated from ceremonial or moral defilement.


The same use of the word is found in Lev. 11:44, “For I am Jehovah thy God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.” Here again it is clear that “sanctify yourselves” is synonymous with “be ye holy” and is contrasted with “defile yourselves” and means to separate from ceremonial or moral defilement, to cleanse; and Sanctification is the process of separating or state of being separated from ceremonial or moral defilement.


The same meaning of sanctification is found in the New Testament in I Thess. 5:23, “And the God of Peace, Himself sanctify you wholly and may your Spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.” Here we see the close relation between entire sanctification and preserving wholly, without blame, and to sanctify here clearly means to separate from moral defilement, and sanctification here again is the process of separating or state of being separated from moral defilement.


The same thing is evident [from the 4th chapter of this same epistle in the 7th verse (I Thess. 4:7), “For God called us not for uncleanness, but in sanctification.” Our “Sanctification” is here set in direct contrast with “uncleanness,” and hence it is evident that sanctification here means the state of being separated from all moral defilement. The same thing is evident from the 3rd verse of this same chapter, “For this is the will of God, even your sanctification, that ye abstain from fornication.” 


Here again it is evident that Sanctification means separation from impurity or moral defilement. The two meanings, then, of Sanctification are: the process of separating or setting apart, or state of being separated or set apart, for God; and the process of separating or state of being separated from ceremonial or moral defilement. These two meanings of the word are closely allied—one cannot be truly separated to God without being separated from sin.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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How Can You Be Sanctified And Set Apart – Spiritual Reading.



1. The first part of the answer is found in our text of this chapter: 


I Thess. 5:23, “And the God of Peace himself sanctify you wholly and may your Spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.” It appears from this verse that God sanctifies men, and Sanctification is God’s work. Both the separation of men from sin and their separation unto God, is God’s work. As it was God who in the old dispensation set apart the first-born of Israel unto Himself, so it is God who in the new dispensation sets apart the believer unto Himself and separates him from sin. Sanctification is primarily not our work but God’s.


2. The second part of the answer is found in: 


Eph. 5:25, 26, “Husbands love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water by the word.” Here we are taught that Christ sanctifies the church and that Sanctification is Christ’s work. The question, of course, arises, in what sense does Christ sanctify the church. The answer is found in Heb. 10:10, “By which will we have been sanctified through the offering of the body of Jesus Christ once for all.” 


Here it appears that Jesus Christ sanctifies the church by giving Himself up a sacrifice for it. By thus giving Himself up for it as a sacrifice Christ sets the Church apart for God. Just as the blood of the Passover Lamb in the 11th and 12th chapters of Exodus set a difference between Israel and the Egyptians, so our Lord Jesus by the offering of His own body has forever put a difference between the believer in Himself and the world, and has forever set every believer apart for God. The Cross of Christ stands between the [believer and the world. The shed blood of Christ separates the believer from the world, purchases him to God and thus makes him to belong to God.


3. The third part of the answer to the question, how men are sanctified, is found in:


 2 Thess. 2:13 and in other passages, “But we are bound to give thanks always to God for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation through sanctification of the Spirit and belief of the truth.” It appears from this passage, as from other passages in the Bible, that it is the Holy Spirit who sanctifies the believer, and that Sanctification is the Holy Spirit’s work.


Here the question arises, In what sense does the Holy Spirit sanctify the believer? In this sense, just as in the Old Testament type, tabernacle, altar and priest were set apart for God by the anointing oil (Lev. 8:10-12), so in the New Testament anti-type, the believer, who is both tabernacle and priest, is set apart for God by the anointing of the Holy Spirit. Further than that, it is the Holy Spirit’s work in the heart that overcomes the flesh and its defilements, and thus separates the believer from sin and clothes him with divine graces of character, and makes him fit to be God’s own.


As Paul puts it in Gal.5:22, 23, “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control.” In opposition to this work of the Holy Spirit, we read in the immediately preceding verses what “the works of the flesh” are, an awful [catalogue of vileness and sin, and we are told in the 16thverse, “Walk in the Spirit and ye shall not fulfil the lust of the flesh.”


4. The fourth part of the answer to the question how we are sanctified is found in:


 Heb. 13:12, “Wherefore, Jesus also, that he might sanctify the people through his own blood suffered without the gate.” It is plain from this passage that believers are sanctified through the blood of Jesus Christ. Here the question arises, In what sense does the blood of Jesus sanctify? The answer is plain: The blood of Jesus Christ cleanses us from all the guilt of sin, and thus separates us from the mass of men under the curse of the broken law, and sets us apart for God (cf. 1 John 1:7, 9). In the Old Testament dispensation the blood of the sacrifice cleansed the Israelites from the guilt of ceremonial offenses and set them apart for God; in the New Testament anti-type the blood of Christ cleanseth the believer from the guilt of moral offenses and sets him apart for God.


5. The fifth part of the answer to the question, how men are sanctified, is found in:


John 17:17, “Sanctify them in the truth: thy word is truth.” Here our Lord Jesus in His prayer indicates that we are sanctified in the truth, and that the truth is the Word of God. In what sense does the Word of God sanctify? This question is plainly answered in different parts of the Word of God, where we are taught that the Word of God cleanses from the presence of sin, and thus [separates us from it and sets us apart to God. (Ps. 119:9, 11; John 15:3.) As we bring our lives into daily contact with the Word, the sins and imperfections of our lives and hearts are disclosed and put away, and thus we are more and more separated from sin unto God. (cf. John 13:10.)


6. The sixth part of the answer to the question, how men are sanctified, is found in:


 1 Cor. 1:30, “But of Him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness, and sanctification, and redemption.” In this passage we are taught that Jesus Christ was made unto us from God sanctification. Just what does that mean? Simply this: that separation from sin and separation to God are provided for us in Christ Jesus and by the appropriation of Jesus Christ we obtain this sanctification thus provided.


The more completely we appropriate Christ the more completely are we sanctified. But perfect sanctification is provided for us in Him, just as perfect wisdom is provided in Him (Col. 2:3). We appropriate either wisdom or sanctification or anything else that is provided for us in Christ in ever-increasing measure. Through the indwelling Christ presented to us by the Spirit in the Word, we are made Christlike and bear fruit.


7. The seventh part of the answer to the question of how men are sanctified is found in:


 Heb. 12:14, “Follow after peace with all men, and the sanctification without which no man shall see the Lord.” Here we are taught that we have our [own part in sanctification, and that if we are to be sanctified in the fullest sense, sanctification is something that we must pursue, or seek earnestly, if we are to obtain it. While sanctification is God’s work, we have our part in it, viz., to make it the object of our earnest desire and eager pursuit.


8. The eighth part of the answer to the question of how we are sanctified is found in:


 Rom. 6:19, 22, “As ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so present your members as servants to righteousness unto sanctification. . . . But now being made free from sin, and become servants to God, ye have your fruit unto sanctification.” The meaning of these words is plain, and the teaching important and practical. We are here taught that we attain unto sanctification through presenting our members as servants (bondservants, or slaves) to righteousness and becoming ourselves bondservants unto God.


In other words, if we wish to attain unto sanctification we should present our whole body and every member of it to God, to be His servants, belonging wholly unto Him, and we should present ourselves to God as His servants, to be His absolute property. This is the practical method of attaining unto sanctification, a method that is open to each one of us here to-day, no matter how weak we are in ourselves.


9. The ninth and final part of the answer to the question of how we are sanctified, is found in: 


Acts 26:18, “To open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in Me.” Here we are told that we are sanctified by faith in Christ. Sanctification, just as justification, regeneration, and adoption, is conditioned upon faith. Faith is the hand that appropriates to ourselves the blessing of sanctification that God has provided for us through His Son Jesus Christ by His death on the cross, and through the power of the Holy Spirit working in us. And we claim sanctification by simple faith in Him who shed His blood and by surrendering ourselves to the control of the Holy Spirit, Whom Jesus Christ gives.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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How To Be Victorious And Triumph Over The Devil – Spiritual Reading.



Now just for a few moments let me show you from the Word of God, how, in practical every day life, to get the victory over the Devil. There are four things to be borne in mind.


1. Read first:


James 4:7, “Be subject therefore unto God: but resist the devil, and he will flee from you.” This teaches us that, we are first of all to surrender to God and then to resist the Devil and that, if we do resist him, for all his cunning and power, he will flee from us. Although the Devil is strong, it is ours in God’s strength to withstand him and overcome him.


2. Now turn to: 


I John 2:14: “I have written unto you, fathers, because ye know him which is from the beginning. I have written unto you young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.” This passage teaches us that, it is when we feed upon the Word of God and store the Word of God in our hearts, thus having it abiding in us, that we shall be able to overcome the Devil. If we neglect the study of the Bible for a single day, we leave an open door for the Devil to enter. I have been a Christian for forty-three years, but I would not dare to neglect the study of God’s word for one single day. Why not? Because there is a devil; and, if I neglect the study of the Word of God for a single day, I leave a window open for him to enter and leave myself too weak to cope with him and conquer him. But if we will feed upon the Word of God daily, and trust in God, we can resist the devil at every point. Though the Devil is cunning and strong, God is stronger, and God imparts His strength to us through His written word.


3. Turn now to: 


Eph. 6:11: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Here we are taught that, in order“to stand against the wiles of the Devil” we must “Put on the whole armour of God.” What that armour is, is found in the verses that immediately follow. This armour, this whole armour, this “panoply of God,” is at our disposal. The fact that there is a Devil, that he is a being of such majesty, dignity, cunning, and power, that he is so incessantly plotting our ruin and to undermine our faith, is no reason for fear or discouragement. By taking “the shield of faith” we shall be “able to quench all the fiery darts of the evil one,” by taking “the helmet of salvation,” and the “sword of the Spirit which is the Word of God,” and by “praying always with all prayer and supplication in the Spirit,” it is our privilege to have victory over the Devil every day of our lives, every hour of the day, and every minute of the hour.


4. The final step in the way to get victory over Satan is found in”


 Eph. 6:10: “Finally, be strong in the Lord, and in the strength of his might.” The way to get victory over Satan is to give up all confidence in our own strength and believe in the almighty strength of Jesus Christ and claim that strength for ourselves. It is in the strength of Jesus Christ’s might that we shall get the victory over “the evil one.” In the strength of His might, as we have already said, it is our privilege to have victory over the Devil every day of our lives, every hour of the day and every minute in the hour. Hallelujah!


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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What Mysteries And Hidden Truths Are Revealed To Apostles And Prophets – Spiritual Reading.



The thing taught in the Bible regarding the inspiration of the Apostles and Prophets, the inspiration of the various authors of the books of the Bible, is that truth hidden from men for ages, and which they had not discovered, and could not discover, by the unaided processes of human reasoning, even human reasoning at its very best and highest, has been revealed to Apostles and Prophets in the Holy Spirit.


We find this very clearly taught in Eph. 3:2-5: “If so be that ye have heard of the dispensation of that grace of God which was given me to you-ward; (3) how that by revelation was made known unto me the mystery, as I wrote before in few words, (4) whereby when ye read, ye can perceive my understanding in the mystery of Christ; (5) which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit.” 


The meaning of these words is unmistakable. Paul here declares in words the meaning of which is perfectly plain, that God “in the Spirit” had revealed “unto His holy apostles and prophets” “the mystery of Christ” which in former generations had not been made known unto the sons of men, which they had not discovered and could not discover except by revelation from God; Paul and the other apostles and prophets knew it by direct revelation from God himself through the Holy Ghost.


The teaching is inescapable that the Bible contains truth that men never had discovered and never could have discovered if left to themselves, but truth which the Father in great grace has revealed to His children through His servants the prophets and apostles. We see in this the folly, a folly so common in our day, of seeking to test the statements of Scripture by the conclusions of human reasoning, or by the intuitions of the “Christian consciousness.”


The revelation of God transcends human reasoning, and therefore human reasoning cannot be its test. Furthermore, a consciousness that is truly and fully Christian is the product of the study and absorption of Bible truth. It is not the test of the truth of the Bible,—it is the product of meditation on the Bible. If our “consciousness” differs from the statements of the Bible, it is not as yet a fully “Christian consciousness,” and the thing for us to do is not to try to pull God’s revelation down to the level of our consciousness but to tone our consciousness up to the level of God’s Word.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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Is There A Real And Literal Hell – Spiritual Reading.



There is to be a literal Hell.


The Bible says so, Jesus says in Matt. 5:22, “But I say unto you, that every one who is angry with his brother, shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger [of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.” 


In the 29th verse of the same chapter the Lord Jesus says: “And if thy right eye causeth thee to stumble pluck it out, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” 


And in the 30th verse He says: “And if thy right hand causeth thee to stumble, cut it off, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” 


We read again what our Lord Jesus said in Mark 9:45-48, “and if thy foot causeth thee to stumble, cut it off; it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. And if thine eye causeth thee to stumble, cast it out; it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; where their worm dieth not, and the fire is not quenched.” 


Some one may say that these words of our Lord are figurative. There is not the slightest suggestion that they are figurative. The whole context is against their being taken figuratively. It is indeed wrong to interpret figurative language as if it were literal, but it is just as unwarranted and just as wrong to interpret literal language as if it were figurative.


Of course, the word “Gehenna,” which is translated “Hell” is derived from the valley of Hinnom, where in ancient times human sacrifices were offered, but the use of the word is literal throughout the New Testament, though its derivation is figurative.


Many words that are figurative in their derivation are literal in their use, and the meaning of words is never determined by derivation, but by usage. For example, our word “eclipse” is a figure of speech. According to the figure it is a leaving or failing or fainting of the moon or sun, whichever it may be that is eclipsed. But though it is figurative in its derivation, the ordinary usage of it is literal.


The universal use in the New Testament of “Gehenna” or “Hell” is literal. The word here translated “Hell” is found twelve times in the New Testament, eleven of these twelve times it is used by our Lord Jesus Himself, and He uniformly uses it, as in the passages which I have just read, of a literal hell. If there is no literal hell, then our Lord Jesus was either a fool or a fraud. He certainly meant to convey the impression that there was a literal hell.


There can be no doubt of that, if we go to His words to find out what is the natural meaning of them. If there is no literal hell then either Jesus thought there was one when there was not, in which case He was a fool; or else He knew that there was not, but tried to make men think that there was, in which case He was a fraud.


There is no other alternative but either to believe that there is a literal hell or else to believe that Jesus of Nazareth, our Lord and Saviour, was a fool or a fraud. I know that Jesus was not a fool. I know that He was the only begotten Son of God, that in Him dwelt all the fullness of the Godhead bodily, that He and the Father are one, that all men should honour the Son even as they honour the Father.


I know that He spoke the very words of God, therefore I know that there is a literal hell, for He said so. It is worthy of note, furthermore, that most of these words about hell that I have read you to-night are taken from the Sermon on the Mount, the one part of the Bible that pretty much all men claim to believe.


There are many who say they do not know about the Bible as a whole, but they do accept the Sermon on the Mount. Well, these passages are for the most part from the Sermon on the Mount. Either accept this part of the Sermon on the Mount or else throw the whole thing overboard as the utterance of a fool or a fraud. There is no other ground possible for any man who is willing to think things through.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 


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The Devil’s Destiny:


Turn in the first place to Rev. 20:1-3: “And I saw an angel coming down out of heaven, having the keys of the abyss and a great chain in his hand. And he laid hold of the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years, and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: After this he must be loosed for a little time.” 


We are here taught that at the Second Coming of our Lord Jesus Christ Satan shall be bound with a great chain and cast into the abyss for a thousand years. The abyss, or as it is translated in the Authorised Version, “bottomless pit,” does not mean hell. Satan, as we shall see further on, shall be cast into hell later.



Turn now to Rev. 20:7, 8: “And when the thousand years are finished, Satan shall be loosed out of his prison, and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: The number of whom is as the sand of the sea.”


We are here taught that at the end of the Millennium, the thousand years, Satan shall be loosed for a little season from the abyss into which he has been cast chained, and that he shall [come forth to deceive the nations. But the time of his power then will be very brief.


In Rev. 20:10 we find the ultimate destiny of the Devil: “And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.” 


Here is one of the points at which the theories of the “Reconciliation” people and “Universalists” generally break down. The argument of the Reconciliationists and Universalists, by which they attempt to prove that all men must ultimately be saved, carried to its logical issue, if it proved anything, would prove the salvation of Satan also, and this many of them do teach.


They say plainly that the Devil will ultimately be brought to repentance and saved. Indeed that is what I believed and taught in my early ministry. But this passage which we have just read shows the impossibility of this being true. “The lake of fire” was “prepared for the Devil and his angels.”


Our Lord Himself says in Matt.25:41 that when He comes back to judge this world He will say to those on His left hand: “Depart from me, ye cursed into the eternal fire, which is prepared for the devil and his angels.” 


Hell was not prepared for men, but for the Devil and his angels. If any man goes there it will be because he has chosen to cast in his lot with the Devil rather than with God. Therefore they go where the Devil goes. Every one who rejects Jesus Christ is throwing in his lot with the Devil.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 


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Hell Is Too Awful, Don’t Let The Fleeting Pleasures Of Life Lead You There – Spiritual Reading.



“The future state of those who reject in the life that now is the redemption offered to them in Christ Jesus is plainly declared in the Word of God to be a state of conscious, unutterable, endless torment and anguish. This conception is an appalling one, but it is the Scriptural conception. It is the unmistakable, inescapable teaching of God’s own word.


I wish that all men would repent and accept Christ. If any one could show me one single passage in the Bible that clearly taught that all men would ultimately repent, accept Christ and be saved, it would be the happiest day of my life, but it cannot be found. I once thought it could, and I so believed and taught.


These ideas so widely noised about to-day as something new, these theories of “Pastor” Russell, formerly of Pittsburg, Mr. Gelesnoff of this city, and Dr. Mabie of Long Beach, and Mr. Pridgeon of Pittsburg, and many others, are not at all new to me. I held and taught substantially the same views regarding ultimate universal salvation years before these men were heard of, indeed nearly forty years ago. I was familiar with the arguments that they now urge, and other arguments which they do not seem to know, but which were to me more decisive than those that they urge.


But the time came, as I studied the Bible more carefully, when I could not reconcile my teaching with what I found to be the unmistakable teaching of God’s Word. I had to do one of three things: I had to either give up my belief that the Bible was the Word of God, or else I must twist the words of Jesus (and others in the New Testament) to mean something else than what they clearly appeared to teach, or else I must give up my doctrine of ultimate universal restoration and salvation.


I could not give up my faith that the Bible was the Word of God, for I had found absolutely overwhelming proof that it was God’s Word. I could not twist the words of Jesus and of others to mean something else than what was clearly their intended meaning, for I was an honest man.


There was only one thing left to do and that was to give up my doctrine of universal restoration and salvation. I gave it up with great reluctance, but I was compelled to give it up or be untrue to my own reason and conscience. It is the inescapable teaching of the Word of God that all who go out of this world without having accepted Jesus Christ, will spend eternity in hell, in a hell of unutterable, conscious anguish.


This Bible conception is also a reasonable one when we come to see the appalling nature of sin, and especially the appalling nature of the sin of trampling under foot God’s mercy toward sinners, and rejecting God’s glorious Son, Whom in His love He has provided as a Saviour.


Shallow views of sin and of God’s holiness and of the glory of Jesus Christ lie at the bottom of weak theories of the doom of the impenitent. When we see Sin in all its hideousness and enormity, the Holiness of God in all its perfection, and the Glory of Jesus Christ in all its infinity, nothing but a doctrine that those who persist in the choice of sin, who love darkness rather than light, and who persist in the rejection of the Son of God, shall endure everlasting anguish, will satisfy the demands of our own moral intuitions.


Nothing but the fact that we dread suffering more than we loathe sin, and more than we love the glory of Jesus Christ, makes us repudiate the thought that beings who eternally choose sin should eternally suffer, or that men who despise God’s mercy and spurn His Son should be given over to endless anguish.


If, after men have sinned and God still offers them mercy, and makes the tremendous sacrifice of His Son to save them—if they still despise that [mercy and trample God’s Son under foot, if then they are consigned to everlasting torment, I cannot but say, “Amen! Hallelujah! True and righteous are thy judgments, O Lord!”


At all events the doctrine of conscious, eternal torment for impenitent men is clearly revealed in the Word of God, and whether we can defend it on philosophical grounds or not, it is our business to believe it; and leave it to the clearer light of eternity to explain what we cannot now understand, realising that God may have many infinitely wise reasons for doing things for which we in our ignorance can see no sufficient reason at all. It is the most ludicrous conceit for beings so limited and foolish as the wisest of men are, to attempt to dogmatise how a God of infinite wisdom must act. All we know as to how God is to act is what God has seen fit to tell us.


In conclusion, two things are certain. First, the more closely men walk with God and the more devoted they become in His service, the more likely they are to believe this doctrine. Many there are who tell us they love their fellow men too much to believe this doctrine; but the men who show their love in more practical ways than by sentimental protestations about it, the men who show their love for their fellow men as Jesus Christ showed His, by laying down their lives for them, they believe this doctrine, even as Jesus Christ Himself believed it.


As Christians become worldly and easy-going [they grow loose in their doctrine concerning the doom of the impenitent. The fact that loose doctrines are spreading so rapidly and widely in our day is nothing for them, but against them, for worldliness is also spreading in the church (1 Tim. 4:1; 2 Tim. 3:1; 4:2, 3). Increasing laxity of life and increasing laxity of doctrine go arm in arm.


Second, men who accept a loose doctrine regarding the ultimate penalty of sin, be it Universalism, Restorationism, or Annihilationism, or that fantastic combination, or conglomeration, of them all, Millennial Dawnism, lose their power for God. I have seen this proven over and over again.


These men may be and are very clever at argument, and very zealous in proselyting, but they are seldom found beseeching men to be reconciled to God. They are far more likely to be found trying to upset the faith of those already won by the efforts of those who do believe in everlasting punishment than trying to win men who have no faith at all.


If you really believe the doctrine of the endless torment of the impenitent, if the doctrine really gets hold of you, you will work as you never worked before for the salvation of the lost. If you in any wise abate the doctrine, it will abate your zeal. Time and time again I have come up to this awful doctrine and tried to find some way of escape from it, but when I have failed, as I always have failed at last, when I have determined to be honest with the Bible and myself, I have [returned to my work with an increased burden for souls and an intensified determination to spend and be spent for their salvation.


Eternal, conscious suffering, suffering without the least ray of hope of relief, awaits every one of you here to-night who goes on persistently rejecting Jesus Christ, as you are rejecting Him to-night, and who shall pass out of this world having rejected Him. In that world of never ending gloom there will be no possibility of repentance. As you look out into the future there will not be one single ray of hope. “Forever and ever” will be the unceasing wail of that restless sea of fire.


After you have been there ten million years and look out toward the future you will see eternity still stretching on and on and on and on, with no hope. Oh, men and women out of Christ, why will you risk such a doom for a single year, or a month, or a week, or a day? Hell is too awful to risk for five minutes the chance of going there. There is but one rational thing for you to do, that is to accept Christ and accept Him right now as your Saviour, surrender to Him as your Lord and Master, confess Him as such before the world, and strive from this time on to please Him in everything day by day. Any other course is utter madness.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 


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What Is The Character Of The Devil/Satan – Spiritual Reading.


The Character Of The Devil.


As to the character of the Devil, the Bible teaches us that he is a being absolutely wicked. In Matt. 13:19 he is called, “The Wicked One.” That is to say, he is one who is the personal embodiment of absolute wickedness. In I John 5:19 R. V. also he is called “The Wicked One.” God is “The Holy One,” that is to say the One who is the personal embodiment of perfect holiness. The Devil is just His opposite, the personal embodiment of consummate wickedness.


The Devil is to evil what God is to good. In I John 3:8, we read: “He that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the son of God manifested, that he might destroy the works of the devil.” This does not mean that the Devil sinned from the very origin of all things and that he was created sinful, for we learn from Ezek. 28:15 that the Devil was created upright. The verse does mean, however, that Satan is the original sinner.


The expression “from the beginning” is characteristic of the epistle from which these words are taken and does not necessarily mean from the origin of things (see for example verse 11). In a similar way we are told in one of our texts—John 8:44—that the Devil was a murderer from the beginning and [274]that he is “A liar and the father of it.” There is absolutely “no truth in him.” So much for the nature and character of the Devil.


You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

John 8:44


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 


Tikva


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What The Devil Does – How He Work’s And Manifest’s – Spiritual Reading

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What The Devil Does – How He Work’s And Manifest’s – Spiritual Reading.



 The Work of the Devil.


In the first place we are taught that the Devil tempts men to sin. We have a most striking illustration of this in his temptation of our Lord. We have in the Bible three accounts of this temptation.


We will look at Matthew’s account. Matt. 4:1-9: “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the son of God, command that these stones become bread. (4) But he answered and said, It is written, man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (5) Then the devil taketh him into the Holy City; and he set him on the pinnacle of the temple. (6) And saith unto Him, If thou art the Son of God, cast thyself down: for it is written, he shall give his angels charge concerning thee: and, on their hands they shall bear thee up, lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, thou shalt not make trial of [the Lord thy God. (8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) And He said unto him, All these things will I give thee, if thou wilt fall down and worship me.” 


Of course we have not time this morning to go into the whole question of our Lord’s temptation, but this much is certainly plain, that the Devil is represented as the tempter, tempting our Lord. If there is no personal Devil, as so many would have us believe, or if he is not the tempter, there would be absolutely no reason for bringing him into this account.


As the Devil tempted our Lord, so he tempts us to-day. And it is to be noticed that he does not tempt us merely to gross animal lusts and vile sins, but with subtle spiritual temptations, and above all he tempts us to doubt God’s Word.


It was with this form of temptation that he first assaulted our Lord. God had just said to the Lord Jesus at His baptism, “Thou art my beloved Son; in thee I am well pleased” (Luke 3:22), and Satan came insinuating doubt of God’s Word by beginning his temptation with these words: “If thou art the Son of God,” and again further down in the temptation, he repeats the doubt, saying to the Lord Jesus again: “If thou art the Son of God.” 


In just the same way Satan began his assault upon Eve in the Garden of Eden, by insinuating a doubt of God’s Word and of God’s goodness. He began by saying: “Yea, hath God said. . . .?” (Gen. 3:2), and further on when Eve stated exactly what God had said, the Devil flatly contradicted and said: “Ye shall not surely die”(literally, Dying, thou shalt not die) when God had said: “Thou shalt surely die” (Dying, thou shalt die).


This is Satan’s favourite method of attack to-day. He gets us to doubt God’s Word. Satan’s most effective mode of work is by leading men into doubt and into error on fundamental points. The saloons and the gambling hells and the brothels are not the chief spheres of Satan’s activities, but the schools and colleges and theological seminaries where he is inducing men and women, and callow youths and maidens, to doubt the truth of God’s Word, and to reject the fundamental truths of God’s word and accept Satan’s errors in their place. Satan knows well; that, if he can get men to doubting God’s Word, it is easy to lead them into the vilest sins. False doctrine has been a more prolific source of the vilest sins than even the saloons.


But Satan not merely tempts men to sin by insinuating doubts of God’s Word, he also has his synagogues and ministers among men to do his work. Turn to Rev. 3:9: “Behold, I give of the synagogue of Satan, of them that say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” 


What I wish you to notice here are the words, “The synagogue of Satan.” In this case it was a Jewish synagogue, but now-a-days, it is often a so-called Christian church. In II Cor. 11:14, 15 we have an even more remarkable passage: “For even Satan fashioneth himself into an angel of light. (15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.” 


Here we are told that Satan has his ministers. They do not advertise themselves as ministers of Satan, oftentimes they are not even conscious that they are; but they put themselves forward as “ministers of righteousness.” They advocate “ethical culture,” a system of salvation without atoning blood.


They are frequently men of very attractive personality and great intellectual brilliance and ability, but they are doing the Devil’s work. Satan is never so dangerous as when he “Fashioneth himself into an angel of light,” and no other ministers of his are so dangerous as the men and women of attractive personality and brilliant intellectual gifts who are undermining the faith of God’s children, or who are teaching various forms of seductive and alluring error, “Christian Science,” “New Thought,” “Theosophy,” “Occultism” (Spiritualism), and all that species of cults.


We have not time to speak here of Satan’s work as the author of sickness (Acts 10:38; Luke 13:16), and as the one who has the power of death (Heb. 2:14).


But we must also speak of another work of the Devil. It is set forth in II Cor. 4:3, 4, R. V.“And even if our gospel is veiled, it is veiled in them that perish: (4) In whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God should not dawn upon them.” 


We read here that it is the work of Satan to blind the minds of unbelievers in order “That the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.” It is evident then that the Devil is the author of false views, especially false views of the person of Christ. He is the author of Unitarianism, and the denial of the Deity of our Lord in all its forms. He so blinds the minds of men who submit to his blinding that the Divine “Glory of Christ,” “who is the very image of God,” is hidden from them.


This explains why it is that Unitarianism in all its various forms persists even after its folly has been so often exposed. Satan’s work along this line is to culminate at the appearing of the Anti-Christ, “Even he, whose coming is according to the working of Satan with all power, and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.” (II Thess. 2:9, 10, R. V.)


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey. 


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You Have Invisible Protection And Provisions Against Witches And The Wiles Of The Devil

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You Have Invisible Protection And Provisions Against Witches And The Wiles Of The Devil.

Sometimes without many of us realizing it, God has surrounded us with an invisible army that constantly protects and seals us. We might not always see it, but we can be certain that behind the scenes, God is fighting on our behalf and doing great works we might never know about.

There are many mysteries whose meanings we do not know at this time. There are battles in the spiritual that we might not be able to see with our physical eyes. Sometimes our spiritual eyes are closed and we are not able to have a glimpse of what is taking place in the spiritual and the heavenlies.

In the Bible story below, Elisha the Prophet’s servant thought they were surrounded by the enemy and he was worried not knowing what they would do since they seemed out numbered. Well, that is until Elisha prayed and the servant’s eyes were opened to see the fiery army of the Lord protecting them.

“When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.
16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”
17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.
18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.”

2 Kings 6:15-18

How many times have you felt like you were surrounded by the enemy and you were out numbered?

A few months back, I visited a city in South Africa for a couple of weeks. Unknown to me, the house I was living in was surrounded by witch and wizard covens. Witch doctors in South Africa are known as sangomas. I did not know that the neighborhood was filled with powerful sangomas when I got the house. As the days went on, I noticed that it was customary for the wizards and witches to chant at about 6pm every evening. Hearing these eerie and confusing sounds, I often felt surrounded. I felt alone. Like the enemy was all around me.

One night, there was no sound from the neighboring houses , so I thought it was safe to go out and I decided to get of my house, sit on the porch so that I could watch the stars.  I opened my door and found a large group of witches and wizards outside the compound. They had all sorts of interesting paraphernalia, were smoking and talking in low tones. I was momentarily paralyzed as I watched the scene before me. 

I didn’t know whether to go back inside or to run. So many thoughts started rushing through my mind. Going back inside seemed scary. What if one of the witches had a gun and shot my backside. Running was futile as all escape routes had been blocked.

Out of options, I remembered what the Apostle Paul said in Ephesians:

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” 

Ephesians 6:13

So, I decided to stand outside my door and start praying in the spot I was rooted in. I didn’t pray loudly. Just silent, pleadings to Jesus Christ and his Holy Spirit to shield, protect me and save my life. I kept pleading for the blood of Jesus to cover me so that the enemy would not touch me. As I stood there for about 4 hours, a different witch would walk up to me an instrument, wanting to strike me, then something would happen and it seemed like they would change their mind, walk back to their group, mutter some words to the other members of the group and then walk away. After a few minutes, another witch would also come over and the same thing would happen.

This went on for about four hours until all the witches had walked up to me, instrument in mind, changed their mind and then walked away.

That night, I was physically unarmed and yet I believe that the supernatural clock of the Lord Jesus Christ was covering me and his Holy Spirit was right there beside me protecting me.

Jesus saved my life from the wiles of the enemy and witches. He can do the same for you if you choose to believe in him and his power to save.

If you have never accepted Jesus Christ in your life, I urge you to please invite him in your life. In these dark and wicked days, only Jesus can protect us from the devil. If you are on your own, without his covering, you will be an easy prey for the devil.

Jesus is patiently waiting for you to invite him in. Don’t wait for tomorrow. Tomorrow is not promised to any one. Take this chance and accept him and see how he will change and transform your life.

His word says:

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. 21 To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.
22 “He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:20-22

Hannah

Helmet Of Salvation As Part Of The Full Armor Of God – Spiritual Warfare

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Helmet Of Salvation As Part Of The Full Armor Of God – Spiritual Warfare.



Spiritual Warfare.



Helmet Of Salvation.



The helmet as part of the full armor of God covers the head. The head contains majority of the neurological system of the human body. It is where the brain along with various neurons are found. It is where the mind, conscious and subconscious reside.




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✝️ Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. ‭‭🔥Ephesians‬ ‭6:11-17‬🔥 . . . #fullarmorofgod #wholearmorofgod #schemesofthedevil #schemes #devil #God #fleshandblood #powers #forcesofdarkness #spiritualforces #wickedness #standfirm #girdyourloins #truth #breastplate #breastplateofrighteousness #shodyourfeet #gospelofpeace #gospel #🛡#shieldoffaith #flamingarrows #evilone #helmetofsalvation #swordofthespirit #🗡 #⚔️ #wordofGod #bible #📖

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And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.

Ephesians 6:17-18



Helmet of salvation - Full armor of God
Helmet of salvation – Full armor of God


If for one reason or another a person becomes brain dead though their heart beats, they cannot do much. For example, if a believer is brain dead, they cannot be able to put on their sandals of peace, wield their sword of the spirit, put on their breastplate of righteousness, wear their belt of truth or hold up your shield of faith.



In essence, before you can be able to use any other part of the armor effectively you need salvation. You need to be born again. A believer of Jesus Christ having accepted his gift of salvation.



All humankind has fallen short of the glory of God but Jesus came to offer us salvation and to redeem us from our fallen state.







That is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. 23 For all have sinned and fall short of the glory of God. 24 They are justified freely by His grace through the redemption that is in Christ Jesus.

Romans 3:22-24



We don’t have to keep living in our sinful, fallen state anymore.
There is redemption for our sins.
Their is salvation.
We can be saved and live if we believe in God’s begotten son Jesus Christ.



If your spiritual armor is to be effective, then you need to put on your helmet of salvation as a priority. Of course every part of the armor is vital as we have seen in this series and each part meshes seamlessly into the other parts.







For example, to receive Salvation, you need Faith. Faith is your shield as part of the armor. So ultimately a believer needs the complete armor to be able to wage against the enemy. Missing a piece of the armor leaves believers vulnerable to the wiles and devices of the enemy.



We are called to be victorious in Jesus Christ.







Jesus Saves!
Jesus is Your Helmet Of Salvation!
Wear him and protect your head and mind!



Elijah



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