Power Over Elements And Nature – Miracles, Signs And Wonders Done By Jesus

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Power Over Elements And Nature – Miracles, Signs And Wonders Done By Jesus.



Jesus helps to calm the windstorm and tempest while in the boat with his disciples.



On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”

Mark 4:35-41



Jesus walks on water and calls Peter to also walk on water.



Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.
25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.
27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”
28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”
29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”
31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.
33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”

Matthew 14:22-33



Jesus causes the fig tree to wither.



Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.
20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”
21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”

Matthew 21:18-22



Jesus instructs Peter to get a coin from the mouth of a fish.



When they had come to Capernaum, those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”
25 He said, “Yes.”
And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?”
26 Peter said to Him, “From strangers.”
Jesus said to him, “Then the sons are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.”

Matthew 17:24-27


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Jesus was tempted and he overcame sin so that you can overcome and triumph over temptation. 

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4:15-16


Jesus was oppressed and afflicted so that you can experience freedom and liberty.

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.

Isaiah 53:7


Jesus was betrayed so that you can experience loyalty and faithfulness in your life.

Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned by betraying innocent blood.”

Matthew 27:3-4


Jesus was despised so that you can be accepted and you can shine in life.

He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

Isaiah 53:3


Jesus was condemned so that you can be forgiven.

You have heard the blasphemy! What do you think?”
And they all condemned Him to be deserving of death.

Mark 14:64


Jesus was reviled so that you can receive praise of which you are undeserving.

Who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.

1 Peter 2:23-24


Jesus was rejected so that you can be welcomed.

He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

Isaiah 53:3


Jesus was scourged so that you can be blessed and be a blessing.

So then Pilate took Jesus and scourged Him. 2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, “Hail, King of the Jews!” And they struck Him with their hands.

John 19:1-3


Jesus was wounded so that you can be healed.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.

Isaiah 53:5


Jesus was mocked so that you be receive genuine promises and destiny.

When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” 30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

Matthew 27:29-31


Jesus was stricken so that you can receive happiness.

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken, Smitten by God, and afflicted.

Isaiah 53:4


Jesus was crucified to take away your shame and guilty.

Then they crucified Him, and divided His garments, casting lots, that it might be fulfilled which was spoken by the prophet:
“They divided My garments among them,
And for My clothing they cast lots.”

Matthew 27:35


Jesus was bruised so that you can be made whole.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.

Matthew 27:35


Jesus was forsaken so that you can be kept and never left by anyone.

 

My God, My God, why have You forsaken Me?
Why are You so far from helping Me,
And from the words of My groaning?

Psalm 22:1


Jesus was afflicted so that he can help to carry your grief and sorrow.

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.

Isaiah 53:4


Tikva



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To what extent is a man who believes in the Lord Jesus justified? This question is very plainly answered and wonderfully answered, and gloriously answered in Acts 13:38, 39, “Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: and by him every one that believeth is justified from all things, from which he could not be justified by the law of Moses.” 


These words very plainly declare to us that every believer in Jesus Christ is justified “from all things.” In other words, the old account against the believer is all wiped out. No matter how bad and how black the account is, the moment a man believes in Jesus Christ, the account is wiped out. God has absolutely nothing which He reckons against the one who believes in Jesus Christ. Even though he is still a very imperfect believer, a very young man and immature Christian, he is perfectly justified.


As Paul puts it in Rom. 8:1, “There is therefore now no condemnation to them that are in Christ Jesus.” Or, as he puts it further down in the chapter, verses 33, 34, “Who shall lay anything to the charge of God’s elect? It is God that justifieth; who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.” 


If the vilest murderer or sinner of any kind on earth should come in here this morning and right here now, hearing the gospel of God’s grace, should believe in the Lord Jesus Christ, put confidence in Him as his Saviour, and accept Him as such, surrendering to Him and confessing Him as His Lord, the moment he did it every sin he ever committed would be blotted out and his record would be as white in God’s sight as that of the purest angel in heaven.


God has absolutely nothing that He reckons against the believer in Jesus Christ. But even that is not all. Paul goes even beyond this in 2 Cor. 5:21, “He who knew no sin he (God) made to be sin on our behalf; that we might become the righteousness of God in him.” Here we are explicitly told that the believer in Jesus Christ is made the righteousness of God in Christ.


In Phil. 3:9, R. V. we are told that when one is in Christ he has a righteousness not of his own, but a “righteousness which is of God upon faith.” In other words, there is an absolute interchange of positions between Christ and the justified believer. Christ took our place, the place of the curse on the cross (Gal. 3:13).


He was “made to be sin on our behalf” (2 Cor. 5:21). God reckoned Him a sinner and dealt with Him as a sinner, so that in the sinner’s place, as He died, He cried, “My God, my God, why hast thou forsaken me?” And when we are justified we step into His place, the place of perfect acceptance before God, or to use the exact words of Scripture, we “Become the righteousness of God in him.” 


To be justified is more than to be forgiven! Forgiveness is negative, the putting away of sin; Justification is positive, the reckoning of positive and perfect righteousness to the one justified. Jesus Christ is so united to the believer in Him that God reckons our sins to Him. The believer, on the other hand, is so united to Christ that God reckons His righteousness to us.


God sees us, not as we are in ourselves, but as we are in Him and reckons us as righteous as He is. When Christ’s work in us is completed we shall be in actual fact what we are already in God’s [reckoning, but the moment one believes, as far as God’s reckoning is concerned, he is as absolutely perfect as he ever shall be.


Our present standing before God is absolutely perfect, though our present state may be very imperfect. To use again the familiar couplet:”Near, so very near to God,Nearer I cannot be;For in the person of His Son,I am just as near as He.Dear, so very dear to God,Dearer I cannot be;For in the person of His Son,I am just as dear as He.”


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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I want you to notice the security which Paul confidently expected for all the saints. He says–“Who shall confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” This is the kind of confirmation which is above all things to be desired. You see it supposes that the persons are right, and it proposes to confirm them in the right.


It would be an awful thing to confirm a man in ways of sin and error. Think of a confirmed drunkard, or a confirmed thief, or a confirmed liar. It would be a deplorable thing for a man to be confirmed in unbelief and ungodliness. Divine confirmation can only be enjoyed by those to whom the grace of God has been already manifested.


It is the work of the Holy Ghost. He who gives faith strengthens and establishes it: He who kindles love in us preserves it and increases its flame. What He makes us to know by His first teaching, the good Spirit causes us to know with greater clearness and certainty by still further instruction. Holy acts are confirmed till they become habits, and holy feelings are confirmed till they become abiding conditions.


Experience and practice confirm our beliefs and our resolutions. Both our joys and our sorrows, our successes and our failures, are sanctified to the selfsame end: even as the tree is helped to root itself both by the soft showers and the rough winds. The mind is instructed, and in its growing knowledge it gathers reasons for persevering in the good way: the heart is comforted, and so it is made to cling more closely to the consoling truth.


The grip grows tighter, and the tread grows firmer, and the man himself becomes more solid and substantial. This is not a merely natural growth, but is as distinct a work of the Spirit as conversion. The Lord will surely give it to those who are relying upon Him for eternal life. By His inward working He will deliver us from being “unstable as water,” and cause us to be rooted and grounded.


It is a part of the method by which He saves us-this building us up into Christ Jesus and causing us to abide in Him. Dear reader, you may daily look for this; and you shall not be disappointed. He whom you trust will make you to be as a tree planted by the rivers of waters, so preserved that even your leaf shall not wither.


What a strength to a church is a confirmed Christian! He is a comfort to the sorrowful, and a help to the weak. Would you not like to be such? Confirmed believers are pillars in the house of our God. These are not carried away by every wind of doctrine, nor overthrown by sudden temptation. They are a great stay to others, and act as anchors in the time of church trouble.


You who are beginning the holy life hardly dare to hope that you will become like them. But you need not fear; the good Lord will work in you as well as in them. One of these days you who are now a “babe” in Christ shall be a “father” in the church. Hope for this great thing; but hope for it as a gift of grace, and not as the wages of work, or as the product of your own energy.



The inspired apostle Paul speaks of these people as to be confirmed unto the end. He expected the grace of God to preserve them personally to the end of their lives, or till the Lord Jesus should come. Indeed, he expected that the whole church of God in every place and in all time would be kept to the end of the dispensation, till the Lord Jesus as the Bridegroom should come to celebrate the wedding-feast with his perfected Bride.


All who are in Christ will be confirmed in Him till that illustrious day. Has He not said, “Because I live ye shall live also”? He also said, “I give unto my sheep eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” He that hath begun a good work in you will confirm it unto the day of Christ.


The work of grace in the soul is not a superficial reformation; the life implanted as the new birth comes of a living and incorruptible seed, which liveth and abideth for ever; and the promises of God made to believers are not of a transient character, but involve for their fulfilment the believer’s holding on his way till he comes to endless glory. We are kept by the power of God, through faith unto salvation. “The righteous shall hold on his way.”


Not as the result of our own merit or strength, but as a gift of free and undeserved favor those who believe are “preserved in Christ Jesus.” Of the sheep of His fold Jesus will lose none; no member of His Body shall die; no gem of His treasure shall be missing in the day when He makes up His jewels. Dear reader, the salvation which is received by faith is not a thing of months and years; for our Lord Jesus hath “obtained eternal salvation for us,” and that which is eternal cannot come to an end.


Paul also declares his expectation that the Corinthian saints would be “Confirmed to the end blameless.” This blamelessness is a precious part of our keeping. To be kept holy is better than merely to be kept safe. It is a dreadful thing when you see religious people blundering out of one dishonor into another; they have not believed in the power of our Lord to make them blameless. The lives of some professing Christians are a series of stumbles; they are never quite down, and yet they are seldom on their feet.


This is not a fit thing for a believer; he is invited to walk with God, and by faith he can attain to steady perseverance in holiness; and he ought to do so. The Lord is able, not only to save us from hell, but to keep us from falling. We need not yield to temptation. Is it not written, “Sin shall not have dominion over you?” The Lord is able to keep the feet of His saints; and He will do it if we will trust Him to do so.


We need not defile our garments, we may by His grace keep them unspotted from the world; we are bound to do this, “for without holiness no man shall see the Lord.” The apostle prophesied for these believers, that which he would have us seek after-that we may be preserved, blameless unto the day of our Lord Jesus Christ.” The revised version has “unreproveable,” instead of “blameless.” Possibly a better rendering would be “unimpeachable.”


God grant that in that last great day we may stand free from all charge, that none in the whole universe may dare to challenge our claim to be the redeemed of the Lord. We have sins and infirmities to mourn over, but these are not the kind of faults which would prove us to be out of Christ; we shall be clear of hypocrisy, deceit, hatred, and delight in sin; for these things would be fatal charges.


Despite our failings, the Holy Spirit can work in us a character spotless before men ; so that, like Daniel, we shall furnish no occasion for accusing tongues, except in the matter of our religion. Multitudes of godly men and women have exhibited lives so transparent, so consistent throughout, that none could gainsay them.


The Lord will be able to say of many a believer, as he did of Job, when Satan stood before Him, “Hast thou considered my servant, a perfect and an upright man, one that feareth God and escheweth evil?” This is what my reader must look for at the Lord’s hands. This is the triumph of the saints–to continue to follow the Lamb whithersoever He goeth, maintaining our integrity as before the living God.


May we never turn aside into crooked ways, and give cause to the adversary to blaspheme. Of the true believer it is written, “He keepeth himself, and that wicked one toucheth him not.” May it be so written concerning us! Friend just beginning in the divine life, the Lord can give you an irreproachable character. Even though in your past life you may have gone far into sin, the Lord can altogether deliver you from the power of former habits, and make you an example of virtue.


He can not only make you moral, but He can make you abhor every false way and follow after all that is saintly. Do not doubt it. The chief of sinners need not be a whit behind the purest of the saints. Believe for this, and according to your faith shall it be unto you.



Oh, what a joy it will be to be found blameless in the day of judgment! We sing not amiss, when we join in that charming hymn:



Bold shall I stand in that great day,
For who aught to my charge shall lay;
While through Thy blood absolved I am,
From sin’s tremendous curse and shame?
What bliss it will be to enjoy that dauntless courage, when heaven and earth shall flee away from the face of the Judge of all! This bliss shall be the portion of everyone who looks alone to the grace of God in Christ Jesus, and in that sacred might wages continual war with all sin.



Excerpt From – All of Grace By Charles Haddon Spurgeon.

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First of all “God is Spirit.” This we read in our first text: John 4:24, “God is Spirit.” You will note that in your Bible, both the Authorised and Revised Versions, you read, “God is a Spirit.” But there is no indefinite article in the Greek language, and wherever it is necessary in the English translation to fit the English idiom, it has to be supplied, and it is supplied, in this case.


But there is really no reason for supplying it here any more than there is for supplying it in 1 John 4:8 and translating, “God is a Love,” or in 1 John 1:5 and translating “God is a Light.” The preferable translation is as I have given it: “God is Spirit.”This is a definition of the essential nature of God. What does it mean? Our Lord Jesus Himself has defined what is meant by “spirit” in Luke 24:39, where He is recorded as saying after His resurrection: “See My hands and My feet, that it is I Myself; handle Me, and see, for a spirit not flesh and blood, as ye behold Me having.” 


It is evident from these words of our Lord that spirit is that which is contrasted to body. That is to say, spirit is incorporeal, invisible reality. To say, “God is Spirit” is to say that God is essentially incorporeal and invisible (cf. 1 Tim. 6:16), that God in His essential nature is not material but immaterial and invisible, but none the less real. This thought is also found in the very heart of that revelation of Himself which God made to Moses in the first division of the Old Testament.


For example, we read in Deut. 4:15-18: “Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire; (16) lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female, (17) the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the Heavens. (18) The likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth.” 


This is a plain declaration way back fifteen centuries before Christ, of the spirituality of God in His essential nature. God is essentially invisible spirit. But it is also clearly revealed in the Word of God that “spirit” may be manifested in visible, bodily form.


We read in John 1:32 these words of John the Baptist speaking about what his own eyes had seen: “And John bore witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.” Here, then, we see Him who was essentially spirit manifesting Himself in a bodily, visible form.


Furthermore in the Bible we are told that God has manifested Himself in visible form. We read in Ex. 24:9, 10: “Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: (10) and they saw the God of Israel; and [there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.”


What they saw was not God in His essential nature as Spiritual Being. Indeed, what we see when we see one another is not our essential self, but the house we live in, and so John could say, as he does say in John 1:18: “No man hath seen God at any time.” And so I could say to you now that you do not see me. Nevertheless, it was a real manifestation of God Himself that they saw, and so it could also be said, and said truthfully, that they had seen God, as it could be truthfully said, “you see me.”


Furthermore still, though God is essentially spirit, God has a visible form. This is taught in the most unmistakable terms in Phil. 2:6, where we are told of our Lord Jesus that He existed originally “in the form of God.” The Greek word which is translated “form” in this passage means “visible form,” “the form by which a person or thing strikes the vision,” “the external appearance.” It cannot mean anything else.


This is the definition given in the best Greek-English lexicon of the New Testament, of the word here translated “form.” Now as Jesus existed originally “in the form of God,” it is evident that God Himself must have a form, this form in which our Lord Jesus is said to have existed originally.


That God in His external form, though not in His invisible essence, is seeable, is also clear from Acts 7:55, 56, where we read: “But he (i.e., Stephen), being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens open, and the Son of man standing on the right hand of God.” 


Now if God has not a form that can be seen, then, of course, the Lord Jesus could not be seen standing upon the right hand of God. God is, as we shall see later, everywhere; but God is not everywhere in the same sense. There is a locality where God is visibly and manifestly present in a way in which He is not present anywhere else. There is a place where He is present visibly and manifests Himself as He does not elsewhere.


The place of God’s visible presence and full manifestation of Himself is Heaven, though in His spiritual presence He pervades the universe. This is evident from many passages in the Scriptures. For example, it is clear from the prayer that our Lord taught us—a portion of Scripture that many accept who reject most of the Bible. Our Lord began the prayer that He taught His disciples with these words “Our Father Which Art in Heaven.” If these words mean anything, they certainly mean that God, our Father, is in heaven in a way in which He is not elsewhere.


That was where God was when Jesus was addressing Him. We read again in Matt. 3:17: “Lo, a voice out of the heavens, saying, this is my beloved Son, in whom I am well pleased.” If these words mean anything, they [mean that God was in heaven and that His voice came out of the heavens to the Lord Jesus who was here on earth. Again in John 14:28 Jesus is recorded as saying:


“Ye heard how I said to you, I go away and I come again unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.” If these words mean anything, taken in the light of the events that were to follow on the next day and the days following, they mean that Jesus was going away from the place where He then was—earth—to another place where He was not when He spoke, i.e., heaven—and that in going to heaven he was going to where God was, from earth where God was not in the sense in which He was in heaven.


Again we read in Acts 11:9: “A voice answered the second time out of heaven, What God hath cleansed make not thou common.” Here again God is represented as speaking from heaven where He was. Again our Lord Jesus Christ is recorded in John 20:17 as saying to Mary Magdalene after His resurrection: “Touch me not; for I am not yet ascended unto the Father: but go unto my brethren and say to them, I ascend unto my father and to your father and my God and your God,” from which it is unmistakably evident that in the conception of our Lord Jesus after His resurrection there was a place where God was and to which He was going, and that place was up in heaven.


There is no possibility of explaining this away by saying it is a figure of speech, the whole passage loses its meaning by any such interpretation, and to attempt to so explain it is a trick and a subterfuge that will not bear close examination. Again the Apostle Paul tells us regarding our Lord Jesus Christ that God the Father “raised Him from the dead, and made Him to sit at His right hand in the heavenly places” (Eph. 1:20) which makes it as clear as language can make anything that there is a place, heaven, where God is in a sense that He is nowhere else, and where one can be placed at His right hand.


The same thing is evident from the verses that we have already quoted in another connection, Acts 7:55, 56, where we are told that Stephen “being full of the Holy Ghost, looked up steadfastly into heaven and saw the glory of God, and Jesus standing at the right hand of God, and said, Behold, I see the heavens open, and the Son of man standing on the right hand of God.” 


The meaning of these words to anybody who wishes to know what words are intended to convey and not merely to distort them to fit his own conception, is that God is in heaven locally present. There is no escaping this by any fair, honest interpretation. Men who are skilful in the art of discrediting truth by giving it bad names, and names that sound very scholarly, may call this “anthropomorphism,” and that sounds very learned.


Nevertheless, be it “anthropomorphism” or what not, this is the clear teaching of the Word of God in spite of this or any other frightful terms used to scare immature college boys and immature college girls. There is no mistaking that this is the teaching of the Bible, and we have already proven that the Bible is God’s Word, and is to be taken at its face value in spite of all the attempts that men, who “counting themselves wise, have become fools,” make to explain it away.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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In the fifth chapter of Daniel we read the history of King Belshazzar. One chapter tells us all we know about him. One short sight of his career is all we have. He burst in upon the scene and then disappears.
THE EASTERN FEAST.
We are told that he made a great feast to a thousand of his lords, and drank wine before them. In those days a feast would sometimes last for six months in Eastern countries.


How long this feast had been going on we are not told, but in the midst of it, he “commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the kin, and his princes, his wives and his concubines, might drink therein. Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the kin, and his princes, his wives, and his concubines, drank in them.


They drank wine, and praised the gods of gold, and of silver, of brass, or iron, or wood, and of stone.” While this impious act was being committed, “in the same house came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace; and the kind saw the part of the hand that wrote.” We are not told at what hour or the day or the night it happened.


Perhaps it was midnight. Perhaps nearly all the guests were more or less under the influence of drink; but they were not so drunk but that they suddenly became sober as they saw something that was supernatural — a handwriting on the wall, right over the golden candlestick.
Every face turned deathly pale. “The king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.” In haste he sent for his wisest men to come and read that handwriting on the wall.


They came in one after another, and tried to make it out; but they could not interpret it. The king promised that whoever could read it should become the third ruler in the kingdom; that he should have gifts, and that a gold chain should be put around his next. But the wise men tried in vain. The king was greatly troubled.



At last, in the midst of the consternation, the queen came in, and she told the monarch, if he would only send for one who used to interpret the dreams of Nebuchadnezzar, he could read the writing and tell him the interpretation thereof. So Daniel was sent for. He was very familiar with it. He knew his Father’s handwriting.



“The is the writing that was written, Mene, Mene, Tekel, Upharsin. This is the interpretation of the thing: Mene — God hath numbered they kingdom and finished it. Tekel — Thou are weighed in the balances, and art found wanting. Peres — Thy kingdom is divided, and given to the Medes and Persians.



If some one had told the king an hour before that the time had come when he must step into the balances and be weighed, he would have laughed at the thought. But the vital hour had come. The weighing was soon over. The verdict was announced, and the sentence carried out. “In that night was Belshazzar the king of the Chaldeans slain, and Darius the Median took the kingdom.” Darius and his army came marching down those streets. There was a clash of arms.


Shouts of war and victory rent the air. That night the king’s blood mingled with the wine of the banquet hall. Judgment came upon him unexpectedly, suddenly: the probably ninety-nine out of every hundred judgments come in this way. Death comes upon us unexpectedly; it comes upon us suddenly.
Perhaps you say: “I hope Mr. Moody is not going to compare me with that heathen king.”



I tell you that a man who does evil in these Gospel days is far worse than that king. We live in a land of Bibles. You can get the New Testament for a nickel, and if you haven’t got a nickel you can get it for nothing. Many societies will be glad to give it to you free. We live in the full blaze of Calvary. We live on this side of the cross, but Belshazzar lived more than five hundred years on the other side.


He never heard of Jesus Christ. He never heard about the Son of God. He never heard about God except, perhaps, in connection with his father’s remarkable vision. He probably had no portion of the Bible, and if he had, probably he didn’t believe it. He had no godly minister to point him to the Lamb of God. Don’t tell me that you are better than that king. I believe that he will rise in judgment and condemn many of us.



All of this happened long centuries ago. Let us get down to this century, to this year, to ourselves. We will come to the present time. Let us imagine that now, while I am preaching, down come some balances from the throne of God. They are fastened to the very throne itself. It is a throne of equity, of justice. You and I must be weighed. I venture to say this would be a very solemn audience.


There would be no trifling. There would be no indifference. No one would be thoughtless. Some people have their own balances. A great many are making balances to be weighed in. But after all we must be weighed in God’s balances, the balances of the sanctuary. It is a favorite thing with infidels to set their own standard, to measure themselves by other people.


But that will not do in the Day of Judgment. Now we will use God’s law as a balance weight. When men find fault with the lives of professing Christians, it is a tribute to the law of God. “Tekel.” It is a very short text. It is so short I am sure you will remember it: and what is my object, just to get people to remember God’s own Word.


Excerpt From – Weighed And Wanting By Dwight Lyman Moody.



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We turn now to a consideration of the present relation of this Personal God presented to us in the Bible, to the world He has created and to the men whom He has created.


1. In the first place we find that God sustains, governs and cares for the world He has created. He shapes the whole present history of the world. This comes out again and again. A few illustrations must suffice.


We read in Ps. 104:27-30: “These wait all for thee, that thou mayest give them their food in due season. (28) Thou givest unto them, they gather; thou openest thy hand, they are satisfied with good. (29) Thou hidest thy face, they are troubled; thou takest away their breath, they die, and return to their dust. (30) Thou sendest forth thy spirit, they are created; and thou renewest the face of the ground.” And again in Ps. 75:6, 7: “For neither from the east, nor from the west, nor yet from the south, cometh lifting up. (7) But God is the judge: he putteth down one, and lifteth up another.” 


All these passages and others that could be cited, set forth the same conception of God’s present relation to the world which He has created. They show, as we have said, that God sustains, governs and cares for the work He has created; that He shapes the whole present history of the world.


2. Now let us look at His relation to the affairs of men. We will find that God has a present, personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes. Here four illustrations from the Bible must suffice.


First of all Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.” 


Now turn to Dan. 6:20-22, 26, 27. “And when he came near unto the den to Daniel, he cried with a lamentable voice: the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.” . . . “(26) I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed and his dominion shall be even unto the end. (27) He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.” 


Now turn to 1 Tim. 4:10: “For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe,” and now turn to Heb. 10:28-31: “A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: (29) Of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God? and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? (30) For we know him that said, Vengeance belongeth unto me, I [will recompense. And again, The Lord shall judge his people. (31) It is a fearful thing to fall into the hands of the living God.” 


In all of these passages we have this same conception of God in His relation to man, viz., that God has a personal interest and an active hand in the affairs of men; that He makes a path for His people and leads them; that He delivers, saves and punishes them.


The God of the Bible is to be clearly distinguished not merely from the God of the Pantheists who has no existence separate from His creation, but also from the God of the Deists who has created the world and put into it all the necessary powers of self-government and development and set it going and left it to go of itself.


The God of the Bible is a God who is personally and actively present in the affairs of the universe to-day. He sustains, governs, cares for the world He has created, He shapes the whole present history of the world. He has a present personal interest and an active hand in the affairs of men and He it is that is back of all the events that are occurring to-day. He reigns and makes even the wrath of men to praise Him, and the remainder of wrath doth He restrain.


The Kaiser may rage, armies may clash, force and violence and outrage may seem triumphant for the passing hour, but God stands back of all; and through all the confusion and the discord and the turmoil and the agony and the ruin, through all the outrageous atrocities that are making men’s hearts stand still with horror, He is carrying out His own purposes of love and making all things work together for good to those who love Him.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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“Now while the Pharisees were gathered together, Jesus asked them a question, saying, What think ye of the Christ? Whose son is He?”—Matt. 22:41, 42.


The question that our Lord Jesus here puts to the Pharisees is the most fundamental question concerning Christian thought and faith that can be put to anybody in any age. Jesus Christ Himself is the centre of Christianity, so the most fundamental questions of faith are those that concern the person of Christ.


If a man really holds right views concerning the person of Jesus Christ he will sooner or later get right views on every other question. If he holds a wrong view concerning the person of our Lord Jesus Christ, he is pretty sure to go wrong on everything else sooner or later. What think ye of Christ? That is the great central question, that is the vital question.


And the most fundamental question concerning the person of Christ is, is Jesus Christ really God? Not merely is He Divine, but is He actually God? When I was a boy, to say you believed in the Divinity of Christ, meant that you believed in the real Deity of Christ, that you believed that Jesus was actually a Divine person, that He was God.


It no longer means that. The Devil is wise, shrewd, subtle, and he knows that the most effectual way to instil error into the minds of the inexpert and unwary is to use old and precious words and put a new meaning into them. So when his messengers masquerading as “ministers of righteousness” seek to lead, if possible, the elect astray, they use the old precious words but with an entirely new and entirely different and entirely false meaning.


They talk about “the Divinity of Christ,” but they do not mean at all by it what intelligent Christians in former days meant by it. Just so they talk of “the atonement,” but they do not mean at all by the atonement the substitutionary death of Jesus Christ in our place, by which eternal life is secured for us.


And oftentimes when they talk about Christ they do not mean at all our Lord and Saviour Jesus Christ, the actual historic Jesus of the four gospels, they mean an ideal Christ, or a Christ principle. So our subject this morning is not the Divinity of Christ, but the Deity of Christ, and our question is not is Jesus Christ Divine, but is Jesus Christ God?


Was that person who was born at Bethlehem nineteen hundred and twenty-one years ago, and who lived thirty-three or thirty-four years here upon earth as recorded in the four gospels of Matthew, Mark, Luke and John, who was crucified on Calvary’s cross, who rose from the dead the third day, and was exalted from earth to heaven, to the right hand of the Father, was He God manifested in the flesh, was He God embodied in a human being?


Was He and is He a being worthy of our absolute faith, and supreme love, and our unhesitating obedience, and our whole-hearted worship, just as God the Father is worthy of our absolute faith and supreme love and unhesitating obedience and our whole-hearted worship? Should all men honour Jesus Christ even as they honour God the Father (John 5:23)? Not merely is He an example that we can wisely follow, or a Master whom we can wisely serve, but is He a God Whom we can rightly worship?


I presume that most of us do believe that He was God manifested in the flesh, and that He is God to-day at the right hand of the Father, but why do you believe so? Are you so intelligent in your faith, and therefore so well grounded in your faith, that no glib talker or reasoner, no Unitarian or Russellite or Christian Scientist or Theosophist, or other errorist can confuse you and upset you and lead you astray?


It is important that we be thoroughly sound in our faith at this point, and thoroughly well-informed, wherever else we may be in ignorance or error, for we are distinctly told in John 20:31 that “These are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing, ye may have life in His name.” 


It is evident from these words of the inspired Apostle John that this question is not merely a matter of theoretical opinion, that it is a matter that concerns our salvation. It is to confirm and instruct you in your blessed faith, your saving faith in Jesus Christ as a Divine person, that I speak this morning. When I studied the subject of the Divinity of Christ in the theological seminary I got the impression that there were a few proof-texts in the Bible that conclusively proved that He was Divine.


Years later I found that there were not merely a few proof-texts that proved this, but that the Bible in many ways and in countless passages clearly taught that Jesus Christ was God manifest in the flesh. Indeed I found that the Doctrine of the Deity of Jesus Christ formed the very warp and woof of the Bible.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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One more fact about the Christian conception of God remains to be mentioned and that is: There is but one God. The Unity of God comes out again and again in both the Old Testament and the New. For example, we read in Deut. 4:35: “Jehovah he is God. There is none else beside him.” 


And in Deut. 6:4 we read: “Hear O Israel: Jehovah our God is one Jehovah.” Turning to the New Testament in 1 Tim. 2:5 we read: “There is one God, one mediator also between God and man, himself man, Christ Jesus.” And in Mark 12:29 our Lord Jesus Himself says: “Hear O Israel, the Lord our God, the Lord is one.”


But we must bear in mind the character of the Divine Unity. It is clearly revealed in the Bible that in this Divine Unity, in this one Godhead, there is a multiplicity of persons. This comes out in a variety of ways.


1. First of all, the Hebrew word translated “One” in these various passages given denotes a compound unity, not a simple unity. (Cf. 1 Cor. 3:6-8; 1 Cor. 12:13; John 17:22, 23; Gal. 3:28.)


2. In the second place, the Old Testament word most frequently used for God is a plural noun. The Hebrew grammarians and lexicographers tried to explain this by saying that it was the “pluralis majestatis,” but the very simple explanation is that the Hebrews, in spite of their [intense monotheism, used a plural name for God because there is a plurality of persons in the one Godhead.


3. More striking yet, as a proof of the plurality of persons in the one Godhead, is the fact that God Himself uses plural pronouns in speaking of Himself. For example, in the first chapter of the Bible, Gen. 1:26, we read that God said: “Let us make man in our image, after our likeness.” And in Gen. 11:7, He is further recorded as saying: “Go to, let us go down, and there confound their language, that they cannot understand one another’s speech.” 


In Gen. 3:22 we read: “And Jehovah God said, Behold, man is become as one of us to know good and evil.” And in that wonderful vision to which reference has already been made, in which Isaiah saw Jehovah, we read this statement of Isaiah’s in Isa. 6:8: “And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”


4. Another illustration of the plurality of persons in the one Godhead in the Old Testament conception of God is found in Zech. 2:10, 11; where Jehovah speaks of Himself as sent by Jehovah in these words: “Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah. (11) And many nations shall join themselves to Jehovah in that day, and shall be my people and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts [hath sent me unto thee.” Here Jehovah clearly speaks of himself as sent by Jehovah, thus clearly indicating two persons in the Deity.


5. Another indication of the plurality of persons in the Godhead in the Old Testament conception of God is found in the fact that “The Angel of Jehovah” in the Old Testament is at the same time distinguished from and identified with Jehovah.


6. This same thought of the plurality of persons in the one Godhead is brought out in John 1:1, where we reach the very climax of this thought. Here we are told in so many words: “In the beginning was the word and the word was with God and the word was God.” 


We shall see later, when we come to study the Deity of Christ and the Personality and Deity of the Holy Spirit, that the Lord Jesus and the Holy Spirit are clearly designated as divine beings and at the same time distinguished from one another, and from God the Father. So it is clear that in the Christian conception of God while there is but one God there is a multiplicity of persons in the one Godhead.


In these two sermons on “The Christian Conception of God” we have very inadequately stated that conception. This conception of God runs through the whole Bible from the first chapter of the book of Genesis to the last chapter of Revelation, and this is one of the many marvellous illustrations of the divine unity of the Book.


How wonderful is that Book, in that there is this unity of thought on this very profound doctrine pervading the whole book! It is a clear indication that the Bible is the Word of God. There is in the Bible a profounder philosophy than is found in any human philosophy, ancient or modern, and the only way to account for it is that God Himself is the author of this incomparable philosophy.


What a wondrous God we have! How we ought to meditate upon His person! With what awe and at the same time with what delight we should come into His presence and bow before Him in adoring contemplation of the wonder and beauty and majesty and glory of His being!


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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This is not so vital a question as the question, is there a literal hell, but nevertheless it is an important question, and I believe the question is plainly answered in the Bible, and plainly answered by Jesus Christ Himself. 


To turn again to the passage already referred to, Matt. 5:22, we read: “But I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.” 


These are Christ’s own words. He not only speaks of hell, but a “hell of fire,” and this too is from the Sermon on the Mount. In Matt. 18:9 the Lord Jesus says again, “And if thine eye cause thee to stumble, pluck it out, and cast it from thee; it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.” 


And again in Mark 9:43-49, the passage read a few moments ago, we read, “And if thy hand cause thee to stumble, cut it off; it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off; it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. And if thine eye cause thee to stumble, cast it out; it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell, where the worm dieth not, and the fire is not quenched.” 


Here again some may say the fire is figurative. Turn to Matt. 13:30, 41, 42, we read these words: “Let both grow together until the harvest; and in the time of harvest I will say to the reapers, gather up first [the tares, and bind them in bundles to barn them; but gather the wheat into my barn.” 


Now here is a parable and we have figures and there would be warrant, if this were all that we had, for saying that the fire was figurative, as other things in the verse are figurative; but in the 41st and 42nd verses of the same chapter we read, “The Son of man shall send forth his angels, and they shall gather out of His kingdom all things that cause stumbling, and they that do iniquity, and shall cast them into the furnace of fire; there shall be the weeping and gnashing of teeth.” 


Here we have the interpretation of the parable. Now in parables, as already said, we have figures, but in the interpretation of parables we have the literal facts which the figures represent, but we see clearly that here in the interpretation as well as in the parable, we have fire.


Everything else in the parable is explained, every item in the parable except the fire, but that remains fire in the interpretation of the parable as well as in the parable itself. We find the same thing in another parable in verses 47 to 50, the parable of the net cast into the sea. Here, also, in the interpretation of the parable as well as in the parable itself we have fire.


Every other figure of the parable is explained by the literal fact that it represents, but in the interpretation of the parable we have “fire.” In the light of these facts we cannot deny the literal fire of hell without doing violence to every reasonable law of interpretation.


Furthermore [still, we read in Rev. 20:15 that at the judgment of the great white throne, “and if any was not found written in the Book of Life, he was cast into the lake of fire.”There is nothing in the whole context that suggests a figure. And in the 21st chapter and the 8th verse we read: “But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolators, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.”


Remember furthermore that the wicked in the eternal world are not mere disembodied spirits. This is plain both from the Old Testament and the New. We read in Dan. 12:2: “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”


Now this says “them that sleep in the dust of the earth.” The soul departs into Hades. It is the body that crumbles into dust, and it is the body that is to be raised. In the New Testament, in John 5:28, 29, our Lord is recorded as saying: “Marvel not at this; for the hour cometh, in which all that are in the tombs shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.”


Now it is not the souls of men that are in the tombs, it is the bodies of men, and this passage teaches the resurrection of the bodies, both of the good and of the wicked. In I Cor 15:22 we read, “For as in Adam all die, so also in Christ shall all be made alive.” What Paul is talking about in this entire chapter is the resurrection of the body, not merely the immortality of the soul, and we are here distinctly told that every child of Adam gets resurrection of his body in Christ.


Furthermore, in Matt. 5:30 Jesus says: “If thy right hand causeth thee to stumble, cut it off, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.” Here in the plainest possible terms the body is spoken of as going into hell, and in a similar way in Matt. 10:28, the Lord Jesus says: “Be not afraid of them that kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.” 


From these plain and definite words of our Lord it is plain as day that in the future life we are to have bodies, and that the bodies of the lost are to have a place in a literal physical hell of fire. While the bodily torments of hell fire are not the most appalling feature of hell, while the mental agony, the agony of remorse, the agony of shame, and the agony of despair, is worse, immeasurably worse; nevertheless, physical suffering, a physical suffering to which no pain on earth is anything in comparison, is a feature of hell.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.


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We now come to the question about which there has been the most discussion, the most differences of opinion, the most controversy. When does sanctification take place? If we will go to our Bibles to get the answer to the question there need be no difference of opinion. There are three parts to the answer.


1. The first part of the answer is found in:


 I Cor. 1:2, “Unto the Church of God, which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, [their Lord and ours.” 


Here the Holy Spirit speaking through the Apostle Paul, plainly declares that all the members of the church of God are already sanctified in Christ Jesus. Sanctification in this sense is not something that we are to look for in the future, it is something that has already taken place. The moment any one becomes a member of the Church of God by simple faith in Christ Jesus, for all who have faith in Christ Jesus are members of the Church of God, that moment that person is sanctified.


Every saved man and woman in this building this morning, every one who has living faith in Jesus Christ, is sanctified. Our sanctification is involved in our salvation. But in what sense are we, that is, all believers, already sanctified? The answer to this question is found in a passage of Scripture to which we have already referred, Heb. 10:10, 14, “By which will we have been sanctified through the offering of the body of Jesus Christ once for all. . . . For by one offering He hath perfected forever them that are sanctified.” 


The meaning is plain. By the offering of the body of Jesus Christ once for all on the Cross of Calvary as a perfect atonement for sin, every believer is cleansed forever from the guilt of sin. We are “perfected forever” as far as our standing before God is concerned, and are set apart for God. The sacrifice of Christ does not need to be repeated as were the Jewish sacrifices (V. I).


The work is done once for all, sin is put away, and forever put away (Heb. 9:26; cf. Gal. 3:13), and we are set apart forever as God’s peculiar and eternal possession. If any one asks you if you are sanctified; if you are a believer in Jesus Christ, i.e., if you have a living faith, in Jesus Christ, you have a right to say, “I am.” Every believer in Christ is a saint, a saint not in the sense in which that word is oftentimes used in modern usage, but in the Bible sense, as being set apart for God and belonging to God and being God’s peculiar property.


But there is another sense in which every believer may be fully sanctified to-day. This is found in Rom. 12:1, “I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.” 


In this passage we see that it is the believer’s present and blessed privilege, and important and solemn duty, to present his body to God a living sacrifice—not some part or parts of the body, but the whole body with its every member and every faculty. And when we do thus present our whole body to God a living sacrifice, then we are wholly sanctified. 


Such an offering is well-pleasing to God. As God in the Old Testament showed His pleasure in the offering by sending down fire to take it to Himself, so when the whole body is thus offered to God, God will send down fire again, the fire of the Holy Ghost, and take to Himself what is thus presented. The moment a believer does thus present himself a living sacrifice to God, then, so far as his will, the governing purpose of his life, the very centre of his being, is concerned, he is wholly God’s, or “perfectly sanctified.”


He may still, and will still, daily discover, as he studies the Word of God and is illumined by the Holy Spirit, acts of his, habits of life, forms of feeling, speech and action, that are not in conformity with this central purpose of his will, and these must be confessed to God as blameworthy and put away, and this department of his being and life brought, by God’s Spirit and the indwelling Christ, into conformity with God’s will as revealed in His Word.


The victory in this newly discovered and unclaimed territory may be instantaneous. For example, I may discover in myself an irritability of temper that is manifestly displeasing to God. I can go to God, confess it, renounce it and then instantly, not by my own strength, but by looking to Jesus and claiming His patience and gentleness, overcome it and never have another failure in that direction. And so it is with every other sin and weakness in my life that I am brought to see is displeasing to God.


2. But this is not the whole answer to the question of when we are sanctified. The second part of the answer is found in: 


I Thess. 3:12, “And the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do towards you.” And the 4th chapter of this same epistle, the 1st and 10th verses, “Finally then, brethren, we beseech you and exhort you in the Lord Jesus, that as you received of us how ye ought to walk and to please God, even as ye do walk, that ye abound more and more. . . . For indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more.” 


And in II Pet. 3:18, “Grow in the grace and knowledge of our Lord and Saviour Jesus Christ.” 


And II Cor.3:18, R. V.“But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, and even as from the Lord the Spirit.” 


And in Eph. 4:15, 16, “But speaking truth in love, may grow up in all things unto him, who is the head, even Christ; from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.” 


From these passages we see that there is a progressive work of Sanctification, an increasing in love, an abounding more and more in a godly walk and in pleasing God, a growing in the grace and the knowledge of our Lord and Saviour Jesus Christ, a being transformed into the image of our Lord from glory unto glory, each new gaze at Him making us more like Him; a growing up into Christ in all things, until we attain unto a full-grown man, unto the measure of the stature of the fullness of Christ. Here we see there is a progressive work of Sanctification.


3. But we have not found the whole answer to the question of when Men are Sanctified, even yet. We find the remainder of the answer to the question in our text:


 1 Thess. 5:23 accurately translated as it is in the Revised Version, “And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.” 


Here we are plainly told that the complete sanctification of believers, complete in the fullest sense, is something to be sought for in prayer and that is to be accomplished by God in the future and perfected at the coming of our Lord Jesus Christ.


The same thought is found in this same book, the 3rd chapter and 12th and 13th verses, “And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you, to the end that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with his saints.” 


It is “at the coming of our Lord Jesus with all His saints” that He is to establish our hearts un-blamable in holiness before our God and Father and that our spirit and soul and body are to be preserved entire without blame. The same thought is found in IJohn 3:2, “Beloved, now are we children of God, it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him, for we shall see him as he is.” 


It is not in the life that now is, and it is not at death, that we are entirely sanctified, spirit, soul, and body. It is at the coming of our Lord Jesus Christ. This is one of the many reasons why the well-instructed believer constantly cries, “Even so, come, Lord Jesus. Come quickly.”


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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Is The Devil Real And Does He Exist – Spiritual Reading

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Is The Devil Real And Does He Exist – Spiritual Reading.



The first point to make clear is that there is a Devil. This is plain from our first text, John 8:44: “The Devil. . . .is.” The whole verse reads: “Ye are of your father, the devil, and the lusts of your father it is your will to do: He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.” 


These are the words of Jesus Christ. With any one who has any right to call himself a Christian, the words of Jesus Christ have infinitely more weight than the words of Mrs. Mary Baker Eddy or any one else, or all others together, and Jesus here says, “The Devil. . . .is.” But this is not the only passage by any means in which our Lord Jesus asserts in the most emphatic and most unmistakable terms the existence of the Devil.


Turn to Matt. 13:19, and you will read these words: “When any one heareth the word of God, and understandeth it not, then cometh the evil one and snatcheth away that which has been sown in his heart.” These words are found in the interpretation of a parable—the Parable of the Sower.


It is impossible to say that these words are figurative. In parables we have figures, in the explanation of the parables we have the literal facts that the figures symbolise, and these words are not taken from the parable, but from our Lord’s own explanation of the parable, and here we are distinctly told that there is a person, who is here called “The Evil One,” whose business it is to snatch away the Word of God when it has been sown in hearts that do not understand and heed it.


If evil is only impersonal and our Lord had only referred to impersonal influences, or human influences, as taking away the Word out of the hearts where it had been sown, these words of His would be utterly without meaning. That Jesus Christ believed that there was a person of whom He here speaks as “The Evil One” and of whom He elsewhere speaks, as we shall see directly, as “The Devil,” admits of no doubt if we grant that the Lord Jesus was an honest man. 


We must, therefore, if we believe in the Lord Jesus, believe that there is a Devil. We can deny his existence only by questioning either the honesty or the intelligence of our Lord. He certainly taught that there was a Devil. It would be easy to show from the teachings of Peter (1 Pet. 5:8, 9; Acts 5:3) and from the teachings of John (John 13:2) and from the teachings of Paul (Eph. 6:10-12) also that there is a Devil; but that is unnecessary for any one who has any right to call himself a Christian, for if the Lord says so, that settles it, and the Lord Jesus does say “The devil. . . .is.” If there is no Devil, then our Lord Jesus was either a fool or a fraud.


The question of believing in the personality of the Devil involves the honour of our Lord Jesus. If His teaching is not to be trusted on this point, it is not to be trusted on any other point, and the denial of a personal Devil involves the trustworthiness of the Lord Jesus as a Teacher and a Saviour at every point. So we see that the question of the existence of the Devil is fundamental and of vital importance.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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What Are The Results Of The Atoning Death Of Jesus Christ – Spiritual Reading

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What Are The Results Of The Atoning Death Of Jesus Christ – Spiritual Reading.



1. The first result of the atoning death of Jesus Christ is that a propitiation is provided for the whole world.


We read in 1 John 2:2, “He is the propitiation for our sins; and not for ours only, but also for the whole world.” This plainly means that by the death of Jesus Christ a basis is provided upon which God can deal in mercy and does deal in mercy with the whole world.


All of God’s dealings in mercy with any man are on the ground of Christ’s death. Only on the ground of Christ’s death could God deal in mercy with any man. God’s dealings in mercy with the rankest blasphemer or the most blatant atheist is on the ground of the atoning death of Jesus Christ.


2. In the second place through the atoning death of Jesus Christ all men obtain resurrection from the dead.


We read in Rom. 5:18, “So then as through one trespass (i.e., the trespass of Adam) the judgment came unto all men to condemnation; even so through one act of righteousness (i.e., through Christ’s righteous act in dying on the cross in obedience to the will of God) the free gift came unto all men to justification of life.” And we are told in 1 Cor. 15:22, “As in Adam all die, so also in Christ shall all be made alive.” 


The Apostle Paul in the whole chapter is speaking about the resurrection of the body, not about eternal life, and he here distinctly teaches that as every child of Adam loses life (physical life—see Gen. 3:19) in the first Adam, so also in Jesus Christ, the second Adam, he obtains resurrection from the dead, through the atoning death of Jesus Christ. Every man, the rankest infidel as well as the most devout believer, will some day be raised from the dead because Christ died in his place.


Whether the resurrection which he obtains through the death of Jesus Christ shall be a “resurrection of life” or a “resurrection of condemnation,” “shame and everlasting contempt” (John 5:28, 29; Dan. 12:2) depends entirely upon what attitude the individual takes toward the Christ in whom he gets the resurrection.


3. By the atoning death of Jesus Christ all believers in Jesus Christ have forgiveness of all their sins. 


We read in Eph. 1:7, “In whom (i.e., in Jesus Christ) we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.” Because Jesus Christ died as a full satisfaction for our sins, forgiveness of sin is not something which believers are to do something to secure, it is something which the blood of Jesus Christ has already secured and which our faith has already appropriated to ourselves; “we have forgiveness,” we are forgiven.


Every believer in Jesus Christ is forgiven every sin he ever committed or ever shall commit, because Jesus Christ shed His blood in his place. Through Christ’s atoning death all believers in Him, although they once “were enemies,” are now “reconciled to God by the death of His Son.” As we read in Rom. 5:10, “While we were enemies, we were reconciled to God through the death of His Son.” 


That is to say, the enmity between God and the sinner is done away with, or, as Paul puts it in Col. 1:20, Christ has “made peace through the blood of His cross,” or, as he puts it in the next verse but one, Col. 1:22, Christ “hath reconciled” believers “in the body of His flesh through death.”


The story is told of a faithful vicar in England who was told that one of his parishioners was dying. She was a good woman, but he hurried to her side to talk with her. As he sat down by the side of the dying woman he said to her very gently but solemnly, “They tell me you have not long to live.” “No,” she replied, “I know I have not.” “They tell me you will probably not live through the night.” “No,” she replied, “I do not expect to live through the night.” Then he said very earnestly, “Have you made your peace with God?” She replied, “No, I have not.” “And are you not afraid to meet God without having made your peace with Him?” “No, not at all,” she calmly replied. Again he said to her, “Do you understand what I am saying? Do you realise that you are at the point of death?” “Yes.” “Do you realise you will probably not live through the night?” “Yes.” “And you have not made your peace with God?” “No.” “And you are not afraid to meet God?” “No, not at all.”


There was something about the woman’s manner that made him feel there was something back of her words, and he said to her, “What do you mean?” She replied, “I know I am dying. I know I am very near death. I know I shall not live through the night. I know I must soon meet God, and I am not at all disturbed, for I know that I did not need to make my peace with God, because Jesus Christ made peace with God for me more than eighteen hundred years ago by His death on the cross of Calvary, and I am resting in the peace that Jesus Christ has already made.”


The woman was right: no man needs to make his peace with God, Jesus Christ has already made peace by His atoning death, and all we have to do is to enter into the peace which Jesus Christ has made for us, and we enter into that peace by simply believing in the One who made peace by His death upon the cross. Jesus Christ’s work was a complete and perfect work. There is nothing to be added to it. We cannot add anything to it, and we do not need to add anything to it. Jesus Christ has “made peace through the blood of His cross.”


4. The fourth result of the atoning death of Jesus Christ is that because of the atoning death of Jesus Christ all believers in Him are justified.


We read in Rom.5:9, “Being now justified by His blood.” Justification is more than forgiveness. Forgiveness is negative, the putting away of our sins, manifested in God’s treating us as if we never had sinned.


Justification is positive, the reckoning of us positively righteous, the imputing to us the perfect righteousness of God in Jesus Christ, not merely the treating us as if we had never sinned, but the reckoning us clothed upon with perfect righteousness. By reason of Jesus Christ’s atoning death there is an absolute interchange of position between Jesus Christ and His people.


In His death upon the cross Jesus Christ took our place of condemnation before God, and the moment we accept Him we step into His place of perfect acceptance before God. As Paul puts it in 2 Cor. 5:21, “Him who knew no sin He made to be sin on our behalf; that we might become the righteousness of God in Him.” 


Jesus Christ stepped into our place in the curse and rejection, and the moment we accept Him we step into His place of perfect acceptance, or as it has been expressed by another:”Near, so very near to God,Nearer I cannot be;For in the person of His Son,I’m just as near as He.Dear, so very dear to God,Dearer I cannot be;For in the person of His Son,I’m just as dear as He.”


5. Furthermore, because of the full atonement that Jesus Christ has made by the shedding of His blood, by His atoning death on the cross, every believer in Him can enter boldly into the holy place, into the very presence of God.


As it is put in Heb. 10:19, 20, “Having therefore, brethren, boldness to enter into the holy place (i.e., into the very presence of God) by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great priest over the house of God; let us draw near with a true heart in fullness of faith.” 


Oh, how some of us hesitate to come into the presence of God when we think of the greatness and the number of our sins, and when we think how holy God is, how the very seraphim (the “burning ones,” burning in their own intense holiness) veil their faces and feet in His presence and unceasingly cry “Holy, holy, holy, is Jehovah of Hosts” (Isa.6:2, 3).


“God is Holy,” we think. “Yes.” “And I am a sinner.” “Yes.” But by the wondrous offering of Christ “once for all” I am “perfected forever,” and on the ground of that blood so precious and so sufficient unto God, I can march boldly into the very presence of God, look up with unveiled face into His face and call Him “Father,” and pour out before Him every desire of my heart. Oh, wondrous blood!


6. But this is not all. Because of the atoning death of Jesus Christ those who believe in Him shall ever live with Him. 


How plainly Paul puts it in 1 Thess. 5:10, “Who died for us, that, whether we wake or sleep, (i.e., at His coming), we should live together with Him.” 


7. Further yet, because of the atoning death of Jesus Christ, all those who believe on Him receive the promise of the eternal inheritance.


This is what we are told in Heb. 9:15, “And for this cause He is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.” I wish I had time to dwell upon that.


8. There are other results of the atoning death of Jesus Christ as regards the Devil and his angels, into which we have no time to go.


Just one more thing as regards the results of the atoning death of Jesus Christ as it relates to the material universe. God teaches us that through the death of Jesus Christ the material universe—”all things, whether they be things in earth, or things in heaven”—is reconciled unto God. These are His words, “For it was the good pleasure of the Father that in Him (i.e., in Jesus Christ) should all the fullness dwell and, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in Heaven” (Col. 1:19, 20).


These are wonderful words. They tell us that the death of Jesus Christ has a relation to the material universe, to things on earth and to things in heaven, as well as to us and our sins. The material universe has fallen away from God in connection with sin (Rom. 8:20, R. V.Gen. 3:18). Not only earth but heaven has been invaded and polluted by sin (Eph. 6:12, R. V.Heb. 9:23, 24).


Through the death of Jesus Christ this pollution is put away. Just as the blood of the Old Testament sacrifice was taken into the most holy place, the type of heaven, so Christ has taken the blood of the better sacrifice into heaven itself and cleansed it.


“All things . . . whether they be things in earth or things in heaven” are now reconciled to God. “The creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God” (Rom. 8:21). “We look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).


The atonement of Jesus Christ has an immense sweep—far beyond the reach of our human philosophies. We have just begun to understand what the blood that was spilled on Calvary means. Sin is a far more awful, ruinous, and far-reaching evil than we have been wont to think, but the blood of Christ has a power and efficiency, the fullness of which only eternity will disclose.


Excerpt From – The Fundamental Doctrines Of The Christian Faith By Reuben Archer Torrey.



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Christ Is Head Of The Church – Church Family Bible Verses

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Romans 12:3-5

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. 4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another.


1 Corinthians 10:17

For we, though many, are one bread and one body; for we all partake of that one bread.


Ephesians 3:4-7

By which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.


Colossians 1:17-18

And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


1 Corinthians 12:12-14

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 14 For in fact the body is not one member but many.


Ephesians 4:12-16

For the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.


Colossians 2:19-20

And not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations.


1 Corinthians 12:18-20

But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be? 20 But now indeed there are many members, yet one body.


Ephesians 4:3-6

There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.


Colossians 3:15-17

And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.


1 Corinthians 12:23-24

And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it,


Ephesians 5:23-24

For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. 


Hebrews 13:3

Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.


1 Corinthians 12:27

Now you are the body of Christ, and members individually.


Ephesians 5:30-32

For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church.


2 Corinthians 5:9-10

Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.



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Questions And Answers About The Last Supper

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What does the Last Supper mean?

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Maundy Thursday.

Wikipedia

And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”
27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new covenant, which is shed for many for the remission of sins. 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives.

Matthew 26:26-30

What did Jesus do at the Last Supper?

Scripture, of course, gives us the first clue: Bread (unleavened) and wine were present at the Last SupperJesus is said to have passed both around the table, telling his Apostles that the bread was his body and the wine was his blood. This is the scriptural origin of communion.

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Who are the Apostles in the Last Supper?

Saint Bartholomew.
James, son of Alphaeus.
Saint Andrew.
Judas Iscariot.
Saint Simon Peter.
John the Apostle.

Geni

What was eaten at the Last Supper?

According to Christian scripture, the practice of taking Communion originated at theLast Supper. Jesus is said to have passed unleavened bread and wine around the table and explained to his Apostles that the bread represented his body and the wine his blood

Food And Wine

What type of bread was eaten at the Last Supper?

There are two words used for bread in the New Testament, one for unleavened bread and another for regular bread. It has been claimed that the bread that Jesus broke at the Last Supper was not unleavened bread (Matzos in Hebrew/Azumos in the Greek) and therefore this could not be a real Passover.

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What is Holy Communion for?

The Eucharist (/ˈjuːkərɪst/; also called Holy Communion or the Lord’s Supper, among other names) is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. … Others, such as the Plymouth Brethren, take the act to be only a symbolic reenactment of the Last Supper and a memorial.

Wikipedia

What were they celebrating at the Last Supper?

In most depictions, Jesus (a practicing, if somewhat rebellious, Jew) and his 12 disciples are reclining. They say prayers, they drink wine, and they break bread—all hallmarks of a Passover celebration. … The books of Mark, Matthew, and Luke all describe the Last Supper as a Passover Seder.

Slate

Who betrayed Jesus with a kiss and 30 pieces of silver?

Matthew directly states that Judas betrayed Jesus for a bribe of “thirty pieces of silver” by identifying him with a kiss – “the kiss of Judas” – to arresting soldiers of the High Priest Caiaphas, who then turned Jesus over to Pontius Pilate’s soldiers.

Wikipedia 

After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”
22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”
25 Leaning back against Jesus, he asked him, “Lord, who is it?”
26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.

John 13:21-27


Why Did Leonardo paint the Last Supper?

It was commissioned by Duke Ludovico Sforza for the refectory of the monastery of Santa Maria delle Grazie in Milan, and in order to paint it Leonardo used an oil/tempera mix and applied it to a dry wall. … This is quite appropriate, since theLast Supper takes up the basic theme (eating) of the purpose of the refectory.

Italian 

What is the Last Supper painting depicting?

The Last Supper was a mural completed by Leonardo da Vinci. This painting depicts the shock and horror of the twelve disciples upon learning that one amongst themselves was going to betray Jesus Christ. The work was commissioned in 1494 by Ludovico Sforza, who was the Duke of Milan.

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Questions And Answers About The Trinity – One God In Three And Three In One

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What is the meaning of trinity in the Bible?

The Christian doctrine of the Trinity (Latin: Trinitas, lit. ‘triad’, from Greek τριάς and τριάδα, from Latin: trinus “threefold”) holds that God is one God, but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as “one God in three Divine Persons”.

Wikipedia

Why is the Trinity important?

A fundamental doctrine. The doctrine of the Trinity is one of the most difficult ideas in Christianity, but it’s fundamental to Christians because it: states what Christians believe God is like and who he is.

BBC

What is the Trinity symbol?

A very common representation of the symbol is with a circle that goes through the three interconnected loops of the triquetra. The circle emphasises the unity of the whole combination of three forces. It is also said to symbolise God’s love around the Holy Trinity.

Wikipedia 


What is the meaning of the name Trinity?

Trinity is of Latin origin, and its meaning is “triad.” Refers to the Holy Trinity in Christian faithTrinity means “three in one,” and God is the Trinity because He is the Father, the Son, and the Holy Spirit. It’s a Christian virtue name. I love the meaning!

Baby Name

Who is God the father?

In Christian doctrine: the first person of the Trinity, God as creator and supreme authority.


What does Abba Father mean in the Bible?

A transliteration of the Aramaic term abba also appears three times in the Greek New Testament of The Bible. Each time the term appears in transliteration it is followed immediately by the translation ho pater in Greek, which literally means “thefather.” In each case it is used with reference to God.

Wikipedia 

The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children.

Romans 8:15-16

How is Jesus God’s Son?

In the New Testament, Adam, and, most notably, Jesus Christ are called “son ofGod,” while followers of Jesus are called, “sons of God.” In the New Testament, “Sonof God” is applied to Jesus on many occasions. Jesus is declared to be the Son ofGod on two separate occasions by a voice speaking from Heaven.

Wikipedia

What does Holy Spirit mean?

Holy Spirit. In the belief of many Christians (see also Christian), one of the three persons in the one God, along with the Father and the Son (Jesus is the Son); theHoly Spirit is also called the Holy Ghost. Jesus promised the Apostles that he would send the Holy Spirit after his Crucifixion and Resurrection.

Dictionary

What religions believe in the Holy Trinity?

In fact, denial of the concept of the Trinity is actually a heresy known as ‘Arianism.’ Ones that reject belief in the Trinity, include the Jehovah’s Witnesses, & the Mormons. CatholicismOrthodoxy, & mainline Protestant denominations all believe that God Is the Father, the Son, and the Holy Spirit.

Quora

What kind of food is Trinity?

The holy trinity, Cajun holy trinity, or holy trinity of Cajun cooking consists of onionsbell peppers and celery, the base for much of the cooking in the regional cuisines of Louisiana. The preparation of Cajun/Creole dishes such as crawfish étouffée, gumbo, and jambalaya all start from this base.

Wikipedia 


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Questions And Answers About Miracles, Signs And Wonders – A Quality Of Jesus Christ

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Questions And Answers About Miracles, Signs And Wonders – A Quality Of Jesus Christ.


What is a miracle?

miracle is an event not explicable by natural or scientific laws. Such an event may be attributed to a supernatural being (especially a deity), magic, a miracle worker, a saint, or a religious leader. … Some coincidences may be seen as miracles.

Wikipedia 

What is a healing miracle?

A type of faith healing in which cures appear to be miraculous. Examples of the healing power of Jesus are often described as miracles.

The Free Dictionary 

What was Jesus’s first miracle?

The transformation of water into wine at the Marriage at Cana or Wedding at Cana is the first miracle attributed to Jesus in the Gospel of John. In the Gospel account, Jesus, his mother and his disciples are invited to a wedding, and when the wine runs out, Jesus delivers a sign of his glory by turning water into wine.

Wikipedia 

Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”
11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

John 2:7-11

What is the only miracle in all four gospels?

Feeding the multitude is a term used to refer to two separate miracles of Jesus reported in the Gospels. The first miracle, “Feeding of the 5,000”, is reported by all four gospels (Matthew 14:13-21; Mark 6:31-44; Luke 9:12-17; John 6:1-14).

Wikipedia 

How many miracles did Jesus perform?

During his earthly ministry, Jesus Christ touched and transformed countless lives. Like other events in the life of Jesus, his miracles were documented by eyewitnesses. The four Gospels record 37 miracles of Jesus, with Mark’s Gospel recording the most.

ThoughtCo 

What miracles did Jesus perform in Mark?

–Jesus heals a man with a dreaded skin disease (Mark 1:40–45)
–Jesus heals a paralysed man (Mark 2:1–12)
–The man with the paralysed hand (Mark 3:1–6)
–Jesus heals the haemorrhagic (Mark 5:25–34)
–Jairus’ daughter (Mark 5:21–42)
–Jesus heals a deaf mute (Mark 7:31–37)
–The blind man at Bethsaida (Mark 8:22–25)

Revision World 

How do you pray for a miracle?

–Pray passionately. As you pray, allow yourself to be moved by God’s power and grace. …
–Pray positively. Place your faith in God and trust that God will answer your prayers. …
–Pray with praise.Get creative! Find a meaningful way to personally thank God.

WikiHow 

What did Jesus do for Lazarus?

The raising of Lazarus or the resurrection of Lazarus, recounted only in the Gospel of John (John 11:1–44), is a miracle of Jesus in which Jesus brings Lazarus of Bethany back to life four days after his burial. In John, this is the last of the miracles that Jesus performs before the Passion and his own resurrection.

Wikipedia 

How many days was Lazarus dead before Jesus brought him back to life?

The raising of Lazarus or the resurrection of Lazarus, recounted only in the Gospel of John (John 11:1–44), is a miracle of Jesus in which Jesus brings Lazarus of Bethany back to life four days after his burial.

Wikipedia 

What is the meaning of the Lazarus effect?

The Christian Bible contains a well known story of how Jesus brings a man named Lazarus back from the dead. In western literature this story is often a reference when someone or something thought lost is resurrected. This is the origin of Lazarus effect, referring to things that come back to life after being dead.

Quora 

Why is it called the Lazarus effect?

Lazarus syndrome, (the Lazarus heart) also known as autoresuscitation after failed cardiopulmonary resuscitation, is the spontaneous return of circulation after failed attempts at resuscitation. … It takes its name from Lazarus who, as described in the New Testament of The Bible, was raised from the dead by Jesus.

Wikipedia 

Who is the father of Bartimaeus?

Timaeus, mentioned in Mark 10:46 as the father of Bartimaeus. Timaeus (crater), a lunar crater named after the philosopher.

Wikipedia 

How did Jesus heal Bartimaeus?

Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. The Gospel of Mark tells of the cure of a man named Bartimaeus healed by Jesus as he is leaving Jericho.

Wikipedia 

How did Jesus heal the blind man?

The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels. According to the Gospel of John, 9:1–12, Jesus saw a man who had been blind since birth. … Jesus replied: Neither this man nor his parents sinned,” saidJesus, “but this happened so that the works of God might be displayed in him.

Wikipedia 

What did Jesus do for Peter’s mother in law?

The healing of the mother of Peter‘s wife is one of the miracles of Jesus in the Gospels, reported in Matthew 8:14–15, Mark 1:29–31, and Luke 4:38–41. … Peter’s mother-in-law was sick with a great fever before Jesus came into the house and was made aware of the sickness.

Wikipedia 

Where in the Bible does it talk about the woman with the issue of blood?

Jesus healing the bleeding woman (or “woman with an issue of blood” and other variants) is one of the miracles of Jesus in the Gospels (Matthew 9:20–22, Mark5:25–34, Luke 8:43–48).

Wikipedia 

Why did Jesus walk on water?

The disciples were startled to see Jesus, but he told them not to be afraid. Matthew’s account adds that Peter asked Jesus, “if it is you”, to tell him, or command him, to come to Jesus on the water (waters). … After Peter came down out of the ship and walked on the water, he became afraid of the storm and began to sink.

Wikipedia 

What is a miracle baby

Miracle Child may refer to: Miracle Child(1993 film), a 1993 American television film. Miracle child (infant), a baby born after less than 37 weeks of gestation. Miracle child (master), someone who at an early age masters one or more skills at an adult level.

Wikipedia 

When did Jesus heal the lepers?

Jesus‘ cleansing of ten lepers is one of the miracles of Jesus reported in the Gospels (Gospel of Luke 17:11-19). According to Luke’s account, on his way to Jerusalem, Jesus encountered ten lepers. He healed them, but only one returned to thank Jesus afterward.

Wikipedia 

Does Jesus heal Malchus ear?

Even though the incident of the servant’s ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.

Wikipedia 

Where did Jesus raise a widow’s son?

The miracle is described thus: 11 Soon afterward Jesus went to a town named Nain, accompanied by His disciples and a large crowd. 12 And when He arrived at the gate of the town, a funeral procession was coming out. A young man had died, the only son of his mother, and she was a widow.

Wikipedia 

What baby names mean miracle or blessing?

–Aksha: Aksha is a Hindi origin name, meaning ‘blessing.’ …
–Alazne: Alazne is a beautiful Basque baby girl name that means ‘miracle.’ …
–Amari: Amari is a beautiful American name, meaning ‘miracle of God.’
–Ayah: …
–Beatrix: …
–Behati: …
–Dorothea: …
–Genevieve:

MomJunction 

What is the Miracle Blanket?

The miracle blanket is the secret to a happy, well-rested baby, as well as a well-rested mom and dad. The miracle blanket has been proven to extend sleep periods between feedings by preventing night movement and separation anxiety; thus allowing mom and dad a greater duration for sleep.

Amazon 

Why did Jesus cry in the Bible?

Pope Leo I referred to this passage when he discussed the two natures of Jesus: “In his humanity Jesus wept for Lazarus; in his divinity he raised him from the dead.” The sorrow, sympathy, and compassion Jesus felt for all mankind. The rage he felt against the tyranny of death over mankind.

Wikipedia 

How many times did Jesus cry in the Bible?

Jesus wept three times during his short three year ministry; how many times did he weep between the ages of twelve and thirty? Was Jesus too emotional? He wept three times that we know of during His three year public life: 1] “ Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.

Quora 

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How We Change Our World And Society For Better – Faith In Jesus Christ

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How We Change Our World And Society For Better – Faith-in-jesus-christ/">Faith In Jesus Christ.


Is it possible for us to change the world and make society better for everyone? 

Yes, it is possible. If we can get people to accept Jesus Christ and invite him to come into their lives to be Lord and Savior, then we can certainly change the world and make it a better place.



–By lifting Jesus Christ!

–By obeying Jesus Christ!

–By exalting Jesus Christ!

–By living for Jesus Christ!

–By following Jesus Christ!

–By glorifying Jesus Christ!
–By speaking about Jesus Christ!

–By sharing Jesus Christ with others!

–By worshipping and praising Jesus Christ!



Jesus is our passport to a better world.



Real and true change begins in the Spirit which is the source and it flows outward to affect the other parts of the being. Parts like the mind, soul, body, and heart.
If the spirit of a person is changed, then we can expect total and holistic change.
If we live by the spirit of Jesus instead of the flesh, then we have the power to put to death the lusts, desires, and cravings of the flesh.



For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit. 6 For the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace. 7 For the mind-set of the flesh is hostile to God because it does not submit itself to God’s law, for it is unable to do so. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

Romans 8:5-11



Who wouldn’t to live in a world full of Joy, love, peace and  righteousness? And that is what the Spirit of Jesus offers to all who believe in him and follow him.
The change begins from the inside, to the outside. And it doesn’t only have the power to change the individual but everything around and about them.



Our world is filled with evil. Increasing levels of murder, witchcraft, idolatry, adultery, cheating, rebellion, theft, deception, sexual perversion etc. And this wickedness and evil is not done secretly but openly. In fact it’s celebrated. The world needs to change for better otherwise we are headed into an abyss.



It may seem like a mammoth task, considering international aid and charity organizations are failing to change the world.
We can’t trust our humanitarian organizations to effect change anymore.
Only the Jesus Christ and his Holy Spirit can save us and bring about the change we so desperately need and are seeking and searching.
Let’s give our world and societies back to Jesus so that he can change them.



Hannah


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Questions And Answers About Salvation And Getting Born Again – A Quality Of Jesus Christ

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Questions And Answers About Salvation And Getting Born Again – A Quality Of Jesus Christ.


What does the word salvation?

Salvation. noun. the act of preserving or the state of being preserved from harm. a person or thing that is the means of preserving from harm. Christianity deliverance by redemption from the power of sin and from the penalties ensuing from it.

Dictionary

What is the biblical definition of salvation?

But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
11 Therefore comfort each other and edify one another, just as you also are doing.

1 Thessalonians 5:8-11 

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

John 3:3-8

What does it mean by salvation?

Salvation is being saved or rescued from the penalty of sin. We are all sinners, and the consequence of sin is death—not just physical death, but eternal separation from God. … You are free from the power of sin—a child of God! The Bible promises you eternity in heaven (Romans 10:9-10).

Going Further 

What is salvation by faith?

But the Bible makes it clear that salvation is sola gratia — by grace alone. As Ephesians 2:8–9 says, “For it is by grace you have been saved through faith. It is not from yourself or anything you’ve done, but the gift of God.” Salvation, therefore, is a free gift of grace from God.

Dummies

What does personal salvation mean?

In religion, salvation is the saving of the soul from sin and its consequences. It may also be called “deliverance” or “redemption” from sin and its effects. … Religions often emphasize the necessity of both personal effort—for example, repentance and asceticism—and divine action (e.g. grace).

Wikipedia

What does it mean to accept Jesus as your Saviour?

This is the ultimate regard of Christianity, all else is in vain without accepting Jesus Christ as Lord and Savior. … It means to believe that Jesus died and rose again on the cross for all humanity, including you. It means to trust Him and nothing else for eternal life and peace and blessings in your life and problems.

Quora 

How do you accept Jesus as your Lord and Savior?

Profess Jesus as your savior. Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.” Say, “Father in Heaven, I believe that Jesus died for my sins.” And God will impart eternal life to your spirit.

WikiHow

What does born again mean in the Bible?

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.

Wikipedia 

What is the salvation of God?

Christian Universalists agree with both Calvinists and Arminians that everyone is born in sin and in need of salvation. They also believe that one is saved by Jesus Christ. However, they emphasize that judgment in hell upon sinners is of limited duration, and that God uses judgment to bring sinners to repentance.

Wikipedia 

What does salvation mean for kids?

Definition of salvation for English Language Learners. in Christianity : the act of saving someone from sin or evil : the state of being saved from sin or evil. : something that saves someone or something from danger or a difficult situation.

Merriam-Webster 


How can salvation be achieved?

But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and establish you in every good word and work.

2 Thessalonians 2:13-17 

What’s the plan of salvation?

But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
11 Therefore comfort each other and edify one another, just as you also are doing.

1 Thessalonians 5:8-11

What does spiritual rebirth mean?

1. spiritual rebirth – a spiritual enlightenment causing a person to lead a new life. conversion, rebirth. redemption, salvation – (theology) the act of delivering from sin or saving from evil. proselytism – the state of being a proselyte; spiritual rebirthresulting from the zeal of crusading advocacy of the gospel.

The Free Dictionary 

What does salvation by grace through faith mean?

Justification by gracethrough faith. … The phrase is adapted from a sentence in the epistles of Paul in the Bible (see also Bible): “By grace are ye saved through faith; and that not of yourselves: it is the gift of God.”


Even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

Romans 3:22-25

What is the prayer of salvation?

The Sinner’s Prayer (also called the Consecration Prayer and Salvation Prayer) is anevangelical Christian term referring to any prayer of repentance, prayed by individuals who feel convicted of the presence of sin in their lives and have the desire to form or renew a personal relationship with God through Jesus Christ. 

Wikipedia 

What is rebirth in Christianity?

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.

Wikipedia 

How do you repent of your sins?

–Forgive yourself. …
–Remember there is no limit on forgiveness. …
–Change your environment. …
–Know one thing that because of our sins Jesus was wounded, beaten because of the evil we did. …
–Realize you are the only one who can change yourself (put on the armor of God). …
–Believe things will change.

WikiHow 

What is spiritual death in Christianity?

In Christian theology, spiritual death is separation from God. Humans are separated from God because of sin, which entered the world through the Fall of Man, and are reconciled to God through the atoning sacrifice of Jesus Christ.

Wikipedia 

Who was Nicodemus?

Nicodemus helping to take down Jesus’ body from the cross (Pietà, by Michelangelo). Nicodemus (/ˌnɪkəˈdiːməs/; Greek: Νικόδημος) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: He first visits Jesus one night to discuss Jesus’ teachings (John 3:1–21).

Wikipedia


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Questions And Answers About Mercy – A Quality Of Jesus Christ

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Questions And Answers About Mercy – A Quality Of Jesus Christ.


What is God’s mercy?

So, to me, mercy is a “love that responds to human need in an unexpected or unmerited way.” At its core, mercy is forgiveness. The Bible speaks of God’s love for sinners – that is, for all of us. But the Bible also relates mercy to other qualities beyond love and forgiveness.

The Conversation 

But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Ephesians 2:4-10

What does it mean to have mercy?

Compassion leads you to have mercy, which is like forgiveness. … This is a quality that has to do with compassion, forgiveness, and leniency. If convicted of a crime, you might plead for the judge’s mercy, meaning a lesser punishment. When people say “May God have mercy on me!” they’re asking for forgiveness.

Vocabulary 

What are the spiritual works of mercy?

To instruct the ignorant. This work of mercy means all of us are called to share and teach the faith passed on to us. …
To counsel the doubtful. …
To admonish the sinner. …
To bear wrongs patiently. …
To forgive offenses willingly. …
To comfort the afflicted. …
To pray for the living and the dead.

Daily World 

What is difference between grace and mercy?

Grace: (in Christian belief) the free and unmerited favor of God, as manifested in the salvation of sinners and the bestowal of blessings. … There was nothing we could do to earn this salvation yourselves. Mercy: compassion or forgiveness shown toward someone whom it is within one’s power to punish or harm.

Quora 

What is the difference between mercy and forgiveness?

Forgiveness and mercy are regarded as virtues in many moral and religious traditions, although different traditions will emphasize different aspects. …Forgiveness involves the overcoming of anger and resentment, and mercy involves the withholding of harsh treatment that one has a right to inflict.

Rep – Route Ledge

What does the name Mercy mean?

Origin of the name Mercy: Taken from mercy (compassion, forgiveness, pity), which is derived from the Latin merces (payment, reward). The name was popular among the Puritans in the 16th and 17th centuries but is now less common.

Baby Name

What are the Acts of Mercy?

To feed the hungry.
To give water to the thirsty.
To clothe the naked.
To shelter the homeless.
To visit the sick.
To visit the imprisoned, or ransom the captive.
To bury the dead.

Wikipedia 

What does no mercy mean?

Use the adjective merciless to describe someone who acts in a cruel, heartless way. You could accuse your rabbit-hunting brother of being merciless. Merciless is the antonym, or opposite, of “merciful.” If a person shows no mercy or pity, she is merciless.

Vocabulary 

Who is a merciful person?

Use the adjective merciful to describe someone who has compassion for other people, especially when he is in a position to punish them or treat them harshly. … Forgiving someone or relieving a person’s pain are both merciful acts.

Vocabulary 

Who is Divine Mercy?

The Divine Mercy of Jesus, also known as the Divine Mercy, is a Roman Catholic devotions to Jesus Christ associated with the reputed apparitions of Jesus to Saint Faustina Kowalska.

Wikipedia

What is the game mercy?

Mercy (game) … The game is played by two players who grasp each other’s hands (with interlocked fingers). The aim is to twist the opponents hands or bend the fingers until the opponent surrenders.

Wikipedia 

What is justice and mercy?

Mercy means having compassion or giving forgiveness towards someone who one has the power to punish. It forebears punishing even when justice demands it.

Difference Between 

What does the Mercy Seat represent?

According to the Hebrew Bible, the mercy seat (Hebrew: הַכַּפֹּֽרֶת‬ ha-kappōreṯ) was the gold lid with two cherubim beaten out of the ends of it to cover and create the space into which God would appear. This gold cover was placed on the Ark of the Covenant.

Wikipedia 

What is the Divine Mercy prayer for?

The Chaplet of the Divine Mercy, also called the Divine Mercy Chaplet, is a Christian devotion to the Divine Mercy, based on the Christological apparitions of Jesus reported by Saint Faustina Kowalska (1905–1938), known as “the Apostle ofMercy.”

Wikipedia

What is the image of Divine Mercy?

The Divine Mercy image is a depiction of Jesus based on the devotion initiated by Saint Faustina Kowalska. Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent).

Wikipedia

What is the Feast of Divine Mercy?

Divine Mercy Sunday (also known as the Feast of the Divine Mercy) is celebrated on the Sunday after Easter, the Octave Day of Easter. The feast day is observed by Roman Catholic as well as some Anglicans.

Wikipedia 

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Questions And Answers About Unmerited, Undeserved Favor – Grace – A Quality Of Jesus Christ

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Questions And Answers About Unmerited, Undeserved Favor – Grace – A Quality Of Jesus Christ.


What is Grace?

The freely given, unmerited favor and love of God. the influence or spirit of God operating in humans to regenerate or strengthen them. a virtue or excellence of divine origin: the Christian graces. Also called state of grace.the condition of being in God’s favor or one of the elect.

Dictionary 

What is grace in Hebrew?

The Grace of God[edit] The word ‘grace‘ literally means ‘favour’ In Hebrew it is CHEN from a root word CHANAN – to bend or stoop in kindness to another as a superior to an inferior (Strongs 2603)

Wiki Books 

What does the grace of God mean?

“THE GRACE OF GOD” … So grace is favor, “unmerited favor.” Salvation by Grace.Grace is, therefore, God’s unmerited favor – His goodness toward those who have no claim on, nor reason to expect, divine favor. The principal manifestation of God’s grace has heen in the form of a gift.

Auburn 

What does it mean to have grace?

It means going beyond your inclinations of trying to get the upper hand or revenge on someone who hurt you. Having grace in your heart and soul is choosing to be the bigger person. It is acting like a lady and understanding that having meanthoughts doesn’t mean you have to act on them.

The Odyssey Online 

What does grace mean in the Bible?

THE MEANING OF GRACE[edit] The word ‘grace‘ (CHEN in Hebrew, CHARIS in Greek), as it is used in the scriptures, literally means ‘favour’, to bend or stoop in kindness to another as a superior to an inferior. … His grace has been termed ‘Unearned kindness’ but it is more than an attitude of favour or mercy.

Wiki Books 

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Ephesians 2:8-10

What does saved by grace through faith mean?

Justification by gracethrough faith. … The phrase is adapted from a sentence in the epistles of Paul in the Bible (see also Bible): “By grace are ye saved through faith; and that not of yourselves: it is the gift of God.”

Dictionary 

What is the spiritual meaning of grace?

Divine grace is a theological term present in many religions. It has been defined as the divine influence which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; and as an individual virtue or excellence of divine origin.

Wikipedia 

What is the meaning of sanctifying grace?

According to the Catechism of the Catholic Church, Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love.

Wikipedia

What does giving grace mean?

To show grace isn’t about being kind now and then. … Grace is something we donot deserve but receive in ways that are abundantly freeing. When we givesomeone grace who needs to be forgiven, we forgive them. When we offer grace to someone who can never pay us back, it is real.

Self Growth 

What does God’s grace is sufficient mean?

Rather, God’s forgiveness for sin is available to all who trust in him through faith. … There is nothing you can do to make you unworthy of God’s grace. In fact, bydefinitiongrace is a gift to the unworthy. God’s grace is greater than your deepest, darkest sin. God can even forgive that.

My SanAntonia 

What does giving yourself grace mean?

Grace is not just for the religious or spiritual as a preconceived construct which needs to be carefully debunked or defined, nor is it a room one enters. Instead, it is how you feel when all is unraveling and at the very end you find yourself with an unexpected gesture of kindness, that is grace.

Psychology Today 

How can I be graceful?

Be comfortable in your own skin. People who are graceful are known to be in control of their bodies. …
Maintain proper posture. …
Breathe deeply and fully. …
Improve your flexibility. …
Dress gracefully. …
Wear makeup, if it suits you. …
Walk with purpose. …
Sit with grace.

Wiki How 

What is justifying grace?

In Christian theology, justification is God’s act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ’s atoning sacrifice. … In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner’s account through faith alone, without works.

Wikipedia 

What is the difference between mercy and grace?

Mercy and grace are often confused. While the terms have similar meanings,grace and mercy are not the same. To summarize the differencemercy is God not punishing us as our sins deserve, and grace is God blessing us despite the fact that we do not deserve it. … Grace is extending kindness to the unworthy.”

Quora 

What does irresistible grace mean?

Irresistible grace (or efficacious graceis a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of Godis effectually applied to those whom he has determined to save (the elect) and, in God’s timing, overcomes their resistance to obeying the call of the gospel

Wikipedia 

What does the name grace mean?

The name Grace is an English baby name. In English the meaning of the name Grace is: From the word ‘grace‘, derived from the Latin ‘gratia’, meaning God’s favor. Famous bearer: American actress Grace Kelly became Princess Grace of Monaco.

She Knows 

What does Prevenient grace mean?

Prevenient grace (or enabling grace) is a Christian theological concept rooted in Arminian theology, though it appeared earlier in Catholic theology. It is divine gracethat precedes human decision. In other words, God will start showing love to that individual at a certain point in his lifetime.

Wikipedia 

What do you mean by grace period?

grace period is the provision in most loan and insurance contracts that allows payment to be received for a certain period of time after the actual due date. During this period, no late fees are charged, and the late payment does not result in default or cancellation of the loan.

Investopedia 

What is the difference between actual and sanctifying grace?

Actual grace is what enables us to act such as the strength he gives us to do his will. Sanctifying grace is what allows us to share his life and love. Vocal: They are words that are used to pray to God, which can be said in a group or alone.

Quizlet 

Why is sanctifying grace also called habitual grace?

Because it is a permanent disposition. It establishes us to work, act, and continue God’s call through his will. Why is sanctifying grace also called habitual grace? … An infused gift from the holy spirit by which a person receives the divine life of God in ones soul.

Quizlet

What it means to be graceful?

Gracefulness, or being graceful, is the physical characteristic of displaying “pretty agility”, in the form of elegant movement, poise, or balance. The etymological root of grace is the Latin word gratia from gratus, meaning pleasing.

Wikipedia 

What does it mean to be in a state of grace?

The influence or spirit of God operating in humans to regenerate or strengthen them. c. a virtue or excellence of divine origin: the Christian graces. d. Also calledstate of grace, the condition of being in God’s favour or one of the elect.

Huffington Post 

What is sacramental grace?

Each of the sacraments is an outward sign of a grace that God grants to those who receive the sacrament worthily. … Rather, sacramental grace is a special gracewhich, as the Catechism of the Catholic Church notes (para. 1129) is “proper to each sacrament.”

Thought Co

What is unmerited favor?

Even if you lack the necessary qualifications, His unmerited favor can propel you forward. … Packed with new covenant truths on the unmerited favor of God and how you already have access to it through Jesus’ finished work, Unmerited Favor is a must-read for anyone who wants to live the good life—God’s way.

Amazon 

What does grace mean in Christianity?

In Western Christian theology, grace has been defined, not as a created substance of any kind, but as “the love and mercy given to us by God because God desires us to have it, not necessarily because of anything we have done to earn it”, “Grace is favour, the free and undeserved help that God gives us to respond to his

Wikipedia 

What is a grace period at work?

Wage and Hour: Do Employees Get a Seven-Minute Grace Period When Late for Work? We have been challenged by an employee who claims that all employees get a “grace period” of seven minutes before they can be reprimanded and docked any pay when late for work.

Hr Daily Advisor 

Who is a graceful woman?

“Poise is a power derived from the Mastery of Self” A woman who is poised is not easy to come by. … But such a woman is not too common these days. A femininewoman is often the epitome of grace, elegance and poise. The definition of poise is: ‘A graceful and elegant bearing; composure of dignity and manner’.

The Feminine Woman 

Tikva 


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Jesus Christ, Who Has Blessed Us In The Heavenly Realms – Blessings Bible Verses

Jesus Christ, Who Has Blessed Us In The Heavenly Realms - Blessings Bible Verses Blog Post Banner Image

Jesus Christ, Who Has Blessed Us In The Heavenly Realms – Blessings Bible Verses.



As believers in Jesus Christ of Nazareth, we are powerfully blessed and favored. But because of the pressures of life, sometimes we forget our birth right that Jesus has given us in the new convent. The Bible verses and scriptures below are a simple reminder to help us meditate on the blessings that we have.


Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

Ephesians 1:3


Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. Ephesians 1_3 Bible Verse Instagram Post

I do all this for the sake of the gospel, that I may share in its blessings.

1 Corinthians 9:23


I do all this for the sake of the gospel, that I may share in its blessings. 1 Corinthians 9_23 Bible Verse Instagram Post

He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

Galatians 3:14


He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, So that by faith. Galatians 3_14 Bible Verse Instagram Post

Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.

Hebrews 6:7


Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. Hebrews 6_7 Bible Verse Instagram Post

Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.

1 Peter 3:9


Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this, you were called so that you may inherit a blessing. 1 Peter 3_9 Bible Verse Instagram Post


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